Unlike animals that live in the moment and merely cope with the world (however smoothly), we are… drawn out of our present selves toward some more skilled future self that we emulate…. [W]e are never fully at home in the world. We are always “on our way.” Or perhaps we should say that this state of being on our way to somewhere else is our peculiar human way of being here in the world.
— Matthew Crawford, The World Beyond Your Head
Most therapists will say that a key to finding any kind of viable and lasting happiness in the world requires coming to peace with who you are. Not some future self that you wish you could be, not the person that you imagine yourself to be in your best moments, not the person that you will undoubtedly be 2, 5, 10 years from now. No, the person staring back at you in the mirror. Unless you can believe that you are enough as you are—that you matter and have value even prior to all of the well-intentioned character modifications that inevitably loom over the next ridge of your life—you will never be at peace. Your striving will always be borne out of restlessness and dissatisfaction, rather than a desire for goodness. Read more
And so, this is the day.
The day when the angry mob baying for blood gets their way, the day when they trade the Messiah sent to them for the Messiah they wanted, welcoming the insurrectionist Barabbas back from the dead, and sending the Lamb of God off to slaughter. Read more
Of all the stories that Jesus tells, there are few that break and remake us, that lay our souls bare, that fire our hearts us with the hope of mercy like the parable of the prodigal son (Luke 15:11-32). It is a story for broken sons and weary daughters, for love-sick fathers and grumbling exemplars of grim-faced duty. It is a story that describes the homecoming we all, I suspect, hunger for, even when we are only dimly aware of it. It is the story of what God looks like and how God loves, no matter what we look like, no matter how poorly we love. Read more
Have you ever had the experience while reading of one sentence almost literally leaping off the page? Amidst all the little black marks on white pages arranged in neat little rows, one collection of markings sets itself apart from the herd, towering above the others, reaching out, grabbing you by the throat, forcing you to reckon with it. Have you ever observed as all the other words on the page, the chapter, the book, recede into the background, as this one sentence burrows into your brain. Have you ever noticed that not all words are created equal. That some matter more, are bigger, deeper, more terrifying than others. That some words drag us into the ring and force us to face foes we would prefer to ignore. That we have even, perhaps, spent long years determinedly ignoring. Read more
Among the gleanings of my morning tour through Facebook land was the discovery that Tuesday, September 30 has been designated “Orange Shirt Day” by the Assembly of First Nations (AFN) here in Canada. Intrigued, I did a bit of snooping around and found the following explanation for the origin of the idea in an article at NationTalk:
Orange Shirt Day is an outcome of the St. Joseph Mission Residential School Commemoration Project and Reunion events that took place in Williams Lake, BC in May 2013. It stems from a story told by former residential school student, Phyllis Webstad, who had her new orange shirt, bought by her grandmother, taken from her as a six-year old girl. She spoke powerfully of how it seemed to her that nobody cared and, in this personal way, it speaks to the many harms experienced by children in the residential schools.
I have no orange shirt, alas, but the initiative has me thinking of a few recent experiences, and about three girls. Read more
I’ve reflected many times here on the mystery of prayer and what often seems like the abject silence of God. We so often struggle to know how prayer works and how it influences God’s activity in the world. We don’t know what the point of prayer is if God already knows everything. Sometimes it all seems like a bit of a strange charade that has precious little influence on either God or each other. Read more
Like many over the last few weeks, I’ve been following with a mixture of interest, despair, anger, hopelessness, confusion, and weariness the latest round of conflict in Israel and Palestine. Like many, I have read countless articles and op-ed pieces trying to explain, advocate, condemn or make some kind of sense of a senseless situation. I have read impassioned justifications for the actions of Israelis and Palestinians. What would your nation do if it was surrounded by hostile nations dedicated to the elimination of your people?! What would you do if you were penned up and locked into a tiny space and deprived of dignity and brutalized at every turn?! I have read many words and words about words, but it all seems so futile, as I sit here on vacation, a world away from the unspeakable reality that so many are currently facing.
Words, words, words… And still the killing goes on. Read more
I often hear some version or other of the well-worn argument that faith in God is for the weak, the intellectually deficient, the cowardly, the lonely, the marginalized and disenfranchised, or those staring down the prospect of death and grasping at something—anything!—to make their pain more bearable. The healthy, the strong, the educated and influential, the sane—these are imagined to have no need for such supernatural aids. Religion is a crutch for those who can’t (or won’t) face life as it really is, in all of its starkness. Read more
In Jesus Christ God has promised to every human being a new horizon of possibilities— new life into which each of us is called to grow in our own way and ultimately a new world freed from all enmity, a world of love. To be a Christian means that new possibilities are defined by that promise, not by any past experience, however devastating.
— Miroslav Volf, The End of Memory
I have many conversations with people who find it difficult to believe or people who barely believe or people who want to believe but can’t or people who are embarrassed to believe or people who look down in condescension at those who believe or people who are just bewildered that anyone could believe in something like God or resurrection or hope or any kind of future that is radically dissimilar to the present. This is the shape of our life and imagination in the post-Christian west. Read more
I had many things to write about, all jostling for space in my head as I drove home from a mid-week theology conference near Calgary… Things like the nature of Scripture and interpretation and inspiration and violence and barbarism and inter-textuality and transposition… All these things and others milled about in my head during the two-hour drive south, eager for release, to find expression on the page, to be assembled into some kind of coherent whole.
But it’s funny how a single image or experience, even of the briefest kind, can reduce all of these things to ephemera…
The mind of a teenage boy is, I am discovering, a fearful and wonderful thing. Beautiful, strange, unpredictable, irrational, surprisingly generous, unspeakably kind, maddening… All within a few hours, sometimes. Yesterday, I bought my son new strings for his guitars as a few of the old ones had snapped. He came home from a youth event at 10:00 convinced that now was the time to re-string his guitars and not go to bed. His father disagreed and the stage was set for a rather unpleasant end to the day.
But the sun is in the habit of rising anew each day, full of promise and possibility.
There was this fight, you see, with all the wicked words dripping with sarcasm and spite, all the refusals to understand, all the tiny, incremental decisions to hurt and refusals to love in the ways that love actually matters. It was ugly, as fights tend to be, and it ended with the slamming of doors.
These closed doors, they speak so loudly and abrasively. They speak of hurt and stubbornness and ignorance and regret. They divide and they separate, closing us off from each other, ruling out possibility. They mock us as we stare blankly, angrily at them, willing them to open, wishing there was a rewind button, wishing words could be unsaid and actions could be undone. Read more
I sometimes think of strange things on the way to work. Today is April 8, 2014. Yesterday it was 20 degrees Celsius here in southern Alberta. This morning it is snowing. This seemed somehow wrong to me as I was driving down the highway this morning. Yesterday the window was open. Today the defrost is on and there is snow on the hood of my car. Yes, this is very wrong indeed.
As I was pondering the deep and mysterious wrongness of southern Alberta weather patterns, I began to wonder about other wrong things in our world. I began to wonder about how many things are said, each day, in our communities, cities, nations, and world, that are wrong. How many factual errors? How much sloppy and inaccurate reporting? How many people pronouncing upon things they know little about? How much of noisy chatter in Internet-land is simply misinformed and incorrect? How are we able to wade through all this wrongness and still function? Read more
The news is bad today. But then the news is so very often bad.
Where to begin? Violent conflicts in the Ukraine, Syria, the Central African Republic, and so many others grind wearily on, with all the predictable innocent pain and suffering that drags along in the wake of tired, old, struggles for power. A volcanic eruption in Indonesia displaces more than 100 000 people. There is political unrest in Egypt and Venezuela. There are the places that we need only name to know that there is bad news: Afghanistan. Iraq. North Korea. Iran. Haiti. And all of this bad news takes place while our eyes are mostly fixed upon a very expensive extravaganza for the rich at a resort on the Black Sea.
I did one good thing today. Only one.
I did some things inadequately and halfheartedly. I mechanically responded to email, returned phone calls, chipped away at the mountain of paper on my desk. I was often bored and listless, and struggled to corral my wandering mind. I yawned a lot, and looked out the window. Read more
“We do not know how to pray” (Romans 8:26). The whole uniqueness of Jesus of Nazareth lies in this: that he knows how to pray, because he knows to whom he is speaking. His greatest miracle was not healing or walking on water or driving out devils, but teaching his followers to say our Father.
— Benjamin Myers, Salvation in My Pocket
This afternoon I did a bit of an inventory of recent encounters with the Lord’s Prayer. Read more
In order to relieve the tedium of trudging aimlessly around the house in a fog of sinus-clogged misery, I spent part of yesterday watching Mitch Miyagawa’s 2012 documentary, “Sorry State.” Miyagawa figures that his family might just be the most apologized-to family in history, at least when it comes to official government apologies. His Japanese father was apologized to by the Canadian government for being shipped off to southern Alberta during World War II. His Chinese step-father was apologized to in 2006 for the head tax in the early twentieth century. And, finally, his Cree step-mother was on the receiving end of PM Stephen Harper’s 2008 apology for government run residential schools. That’s a lot of apologizing. Read more
I spent part of this morning catching up on some reading on “leadership” for a conference call later in the day. I have a tough enough time convincing myself that I am a leader at the best of times, but the task is made even more difficult when I spend even a minimal amount of time reading articles peppered with words like “visionary” and “outcome analysis” and “dynamic action strategies.” But good leaders use (and understand) words like these, apparently. Leaders look and sound a certain way. That’s the way things work. Read more