So you’re coming to Winnipeg? Would you have time to get together while you’re here? I don’t live far from the city…
So came a message from a reader of this blog and a fellow pilgrim on the way. And so came a delightful evening last week at a restaurant not far from the university where I was spending the week. Read more
This morning, I’m shaking out the cobwebs after a delightful week spent out in Winnipeg with the students, staff, and faculty at Canadian Mennonite University as pastor in residence. It was a week full of chapel talks and forums and lunchtime discussions and devotionals and informal conversations with students in the campus cafe and a whole host of other interactions and opportunities that have gotten all jumbled together in my weary brain. I feel a bit like a wrung-out rag, but in a contented, satisfied, grateful sort of way. It’s good to spend oneself in good ways with good people.
During my last chapel talk, I reflected a bit on the experience of being back on a university campus, about the memories it triggered, and about what advice, if any, I might give my younger university self from the vantage point that I now occupy a few years down the road. The following is a lightly edited version of some of what I said yesterday morning. Read more
Most Sunday mornings, I’m the first person to arrive at our church building. There is often last-minute printing to do (I have learned that our church printer can be a temperamental beast, and it’s best to leave enough time to properly engage the hostilities), last-minute prepping for the high school Sunday school class I lead, and a handful of other odds and ends to ensure are in place before things get rolling around 9:45. Today, though, my wife and daughter were at a swim meet, and it turns out that my teenage son’s heart is not quickened by the prospect of getting up early to arrive at his dad’s customary time. So the lights were on when I arrived at church today. Which was unusual. Read more
Scot McKnight has a bee in his bonnet. He’s been observing how the word “kingdom” has been used by Christians over the last few decades and he doesn’t particularly like what he sees. The word has become a kind of vaguely Christian (or not) catch-all term to describe generically good deeds that have a connection—sometimes strong, sometimes tenuous—to the ethical vision of Jesus of Nazareth. Rather than pointing directly to the biblical vision of a specific King and a kingdom with a specific people, it often devolves into little more than the baptizing of a liberal, western, democratic ethic from which Jesus could quite comfortably be subtracted. Read more
Most of this week was spent at a pastors “retreat” in the foothills northwest of Calgary. I put “retreat” in quotation marks because when you are on a provincial committee and the members of said committee are separated by hundreds of kilometres, opportunities to have face to face meetings are rare. Consequently, times when everyone does happen to be together are generally crammed full of meetings, ordination interviews, etc. So, not much of a “retreat” in the restorative, replenishing, relaxing sense of the word. More of a “three days of meetings and workshops and not-making-any-progress-on-the-sermon and falling-behind-on-countless-others” kind of retreat. Read more
I was listening to a radio program this morning about tattoos. Specifically, the co-hosts were discussing whether or not it was permissible to refuse employment to someone because of tattoos in prominent places—places like faces and necks and whatever other places people are finding to ink themselves up these days. Even more specifically, the co-hosts were wondering about if said prominent tattoos contained offensive messages. “What if, for example, someone had a tattoo in a place that was impossible to ignore that said, ‘F*** the World?’” asked one co-host to the other. What if, indeed. Can people who choose to decorate their bodies in such ways expect to be hired in public roles, for example? Do employers have an obligation to ignore such things and focus only on competencies? Murky waters, these are… Read more
Among the more delightful and rewarding tasks of managing a blog is dealing with the blight upon digital existence that is spam. My blog platform’s spam settings are usually pretty reliable, but occasionally either a legitimate comment is labeled spam or something gets through that shouldn’t. The sheer volume of spam seems to have dramatically increased over the 7+ years I’ve been doing this (my dashboard proudly proclaims that it has “protected” my site from 1,187,079 messages as of 11:50 AM MST). I try to empty my spam folder out a few times a day—often there are hundreds to delete even after a couple of hours. Spammers (or, their programs) are, evidently, a rather persistent lot.
They’re also getting more creative. Often, a “comment” will just be bunch of random nonsense in a wide variety of languages or a collection of unsavoury links. But occasionally, spammers will try to sneak in apparently legitimate messages to improve their odds of escaping the filter. I’ve started a file on some of the more interesting ones. Today, I was intrigued by this one, in particular:
I was really confused and this answered all my questions.
About four years ago, our family got a little white dog named Woodchuck. A neighbour on Vancouver Island was looking to find him a different home, and so, after a sober, rational family conversation—a conversation which consisted mainly of me saying, “I don’t want a dog” and my wife and kids saying, “who cares what you want, dad, it’s three against one”—the decision was made. Woody was in our house the next day. Read more
I’ve reflected many times here on the mystery of prayer and what often seems like the abject silence of God. We so often struggle to know how prayer works and how it influences God’s activity in the world. We don’t know what the point of prayer is if God already knows everything. Sometimes it all seems like a bit of a strange charade that has precious little influence on either God or each other. Read more
What would you think if you were walking or driving down the street and you saw a sign that said, “Honk Less, Love More” or “Follow Dreams, Not Crowds” or “Have a Great Day?” Would these signs make you happier, or at least more inclined to behave decently? Might they help lower crime? Would they boost morale ? British artist Killy Kilford seems to think so, and he’s testing his theory in one of American’s most crime-ridden cities, Newark, NJ. According to an article in New York magazine, Kilford is planning on placing hundreds of signs like this throughout the city and has “zero doubt” that the signs will make a positive impact on city.
It’s late August. Another summer is dwindling away at an alarming pace. I should be busy preparing for the inevitable crush of fall activities or finalizing worship themes or getting my head around what our family’s schedule might look like come September 2 or tackling some writing deadlines or readying myself for planning meetings or “networking” (such a loathsome word) or getting together with important people or praying or studying or some other virtuous activity.
There are so many things that I should be doing as the last grains of summer slip through the glass. But I find it difficult to do any of them. Because a little girl has died. A little girl has died, don’t you see? There is this ugly fracture in the cosmos that wasn’t there a few days ago, and everything else seems small and trivial. Read more
A little girl in our community has died. Suddenly. Unexpectedly. Shatteringly. Ten years old, Christ have mercy.
And this is the part where those who call themselves “pastors” are supposed to provide words of comfort or meaning or hope or something, right? Right? But what if these are hard words to find during times like this? What if they are difficult words to spit out? What if they all seem hollow and forced, and I hate them even as they bounce around in my brain, even as they are tumbling out of my mouth? What could words ever do, when a little girl who once filled the worlds of those who loved her with sunshine and light is dead? Read more
I have spent much of this afternoon trying to write a sermon about 2 Corinthians 5:14-20 and the love of God while keeping abreast of news reports about the unspeakable atrocities currently taking place in Iraq. The absurdity of this task has, however, proven to be unbearable, and I have simply given up. How can one speak of the love of God after reading about human beings starving and dying on a mountain, fleeing the awful choice of conversion or death? How can one write about beauty and goodness after reading about—Christ have mercy!—children being executed or thrown from mountaintops to avoid it. How can one craft a sermon about the “new creation where the old has passed away” and “everything has become new” after seeing images of such gruesome violence that words well and truly fail?
The incongruity of the task is too much. Perhaps tomorrow I will want to write about the love of God. Today I only want to weep for the brutality that our species is abundantly capable of.
Like many over the last few weeks, I’ve been following with a mixture of interest, despair, anger, hopelessness, confusion, and weariness the latest round of conflict in Israel and Palestine. Like many, I have read countless articles and op-ed pieces trying to explain, advocate, condemn or make some kind of sense of a senseless situation. I have read impassioned justifications for the actions of Israelis and Palestinians. What would your nation do if it was surrounded by hostile nations dedicated to the elimination of your people?! What would you do if you were penned up and locked into a tiny space and deprived of dignity and brutalized at every turn?! I have read many words and words about words, but it all seems so futile, as I sit here on vacation, a world away from the unspeakable reality that so many are currently facing.
Words, words, words… And still the killing goes on. Read more
I often hear some version or other of the well-worn argument that faith in God is for the weak, the intellectually deficient, the cowardly, the lonely, the marginalized and disenfranchised, or those staring down the prospect of death and grasping at something—anything!—to make their pain more bearable. The healthy, the strong, the educated and influential, the sane—these are imagined to have no need for such supernatural aids. Religion is a crutch for those who can’t (or won’t) face life as it really is, in all of its starkness. Read more
I spent a good chunk of last week in Winnipeg for our church’s national Assembly. So a quiet Monday morning back home would be an ideal time to begin sifting through four days of lectures, workshops, and conversation, coming up with some kind of a coherent “takeaway” from the variously inspiring, moving, frustrating, exhausting, and rewarding time spent with Mennonites from across Canada, right? Not really, as I turns out. Maybe that synthesis will come later. Today, my thoughts are running along different lines. Read more
In Jesus Christ God has promised to every human being a new horizon of possibilities— new life into which each of us is called to grow in our own way and ultimately a new world freed from all enmity, a world of love. To be a Christian means that new possibilities are defined by that promise, not by any past experience, however devastating.
— Miroslav Volf, The End of Memory
I have many conversations with people who find it difficult to believe or people who barely believe or people who want to believe but can’t or people who are embarrassed to believe or people who look down in condescension at those who believe or people who are just bewildered that anyone could believe in something like God or resurrection or hope or any kind of future that is radically dissimilar to the present. This is the shape of our life and imagination in the post-Christian west. Read more
Scripture is a gift. This has been affirmed by countless people in the Judeo-Christian tradition down through the ages. Not only affirmed, but demonstrated in the way that its words have been revered, preserved, and followed. But is is a very strange gift, full of unfamiliar modes of communication and stories that vacillate between the weird and the confusing and the often brutally violent. It is a gift that many in the twenty-first century world increasingly have little interest in accepting, both inside and outside of the church. Read more