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Posts from the ‘Anthropology’ Category

Life After (and Before) Death

I’ve been thinking about life after death lately. This is not a very respectable thing to spend one’s time thinking about, at least not in “progressive” theological circles. “The church has too often been too heavenly minded to be of any earthly good” and all that. Well, yes. Certainly, many zealous Christians down through the ages have obsessed about the afterlife to the quite culpable neglect of this one. Locating all one’s hope in an unobservable and undefinable future can have the effect of partitioning it off from empirical scrutiny and absolving those who hold it of any responsibility to pursue God’s justice and peace in the present. Fair enough. Read more

Conversion Therapy

No, not that kind of conversion therapy. Just to disappoint (or assuage) you at the outset. I have no desire to wade into the fraught and stormy waters of sexual identity and public policy on such a lovely summer morning. Also, just in case you were tempted to think too highly of me (an unlikely prospect, I grant), I have just ably demonstrated that I am not above the occasional click-baity headline. Sorry, again, to disappoint. Read more

Jostling Angels

I have several friends who have recently been through diversity training at their companies. This is not uncommon these days. Many corporations are scrambling to keep up with the ethos of the moment, desperate to demonstrate the appropriate levels of commitment to equality and inclusion, terrified that they might be held liable for a stray comment or inappropriate action by one of their employees in the domains of sexuality, race, or gender. Diversity training is the way to cover their backsides. “Oh, so and so said or did bad thing x? Well, we did what we could. They received diversity training. We can’t really help it if it didn’t take.” Read more

If I Ran the Zoo

My wife got a little heated over breakfast today. Not at me, thanks be to God. No, the object of her displeasure this morning was the story of Dr. Seuss running afoul of the cultural gatekeepers that broke yesterday. Evidently, six books from the well-known author and illustrator will no longer be published due to “racist and insensitive imagery.” Classics like The Cat in the Hat and The Sneetches are safe (for now), but And to Think That I Saw It on Mulberry Street and If I Ran the Zoo did not make the cut. My wife does not normally have much interest in the culture wars, but, like many, she grew up on Dr. Seuss and this was just a bit too far. “I need a platform to protest this!” she said. I reminded her that I had a platform, modest though it may be. She wasn’t interested in writing a guest post, strangely. At any rate, I don’t run the zoo, but if I did, here are three things I might say.  Read more

Forgive Us Our Sins

Last year at the beginning of Lent I decided that rather than giving something up I was going to take something on. I would read Fleming Rutledge’s The Crucifixion. What better way to journey toward Good Friday than by immersing myself in a serious theological reflection on the cross of Christ? I made it just over a hundred pages. I wish I could say I had a good reason for quitting, but I don’t really have one. I suppose I could blame COVID’s arrival in Lent 2020 and the way it colonized most of my mental bandwidth, but mostly it was just a combination of distractibility, apathy, and preoccupation with other (lesser) things. What can I say? The truth isn’t always flattering. Read more

Awe About Shock

It seems that an external review into complaints from former and current employees at the Canadian Museum for Human Rights in Winnipeg has uncovered “pervasive and systemic racism” and a “toxic culture.” A rather awkward finding for an institution devoted to, well, human rights. One might expect that if any workplace was to be characterized by equality, compassion, dignity, fairness, etc., it would be the CMHR. One’s expectations would, it seems, be rather too optimistic. Read more

Dispatches from the Breaking Point

Last Saturday morning, I, like many others, gasped as I read Ian Brown’s Globe and Mail article describing how L’Arche founder Jean Vanier had sexually abused six women over a period of several decades and known of abuses committed by his former mentor and spiritual director, Père Thomas Philippe. I had received a heads-up from local L’Arche leaders that “something about Vanier might be coming” (our church has close ties with the L’Arche community in our city), but most seemed to think that it might have to do with what and when Vanier knew about Père Thomas’s abuses. I certainly wasn’t expecting anything like what I read in the Globe last weekend. Read more

Fix the System, Fix the Problem?

I spent Monday morning in a packed hotel conference room full of community leaders who had been summoned to hear a presentation on a plan initiated by our city called the “Community Wellbeing and Safety Strategy.” Like many cities, ours is facing significant challenges. Poverty, homelessness, crime, lack of affordable housing, and, of course, the scourges of addiction, mental health issues, and racism that bleed into all of the others. The opioid crisis is hitting our city hard. It is hitting the indigenous population particularly hard. And this spins out into all kinds of social realities that heighten suspicions and diminish good will in our community. The picture of the reality on the ground we were presented with was bleak. “We can’t fix these problems on our own,” the city representatives said. “We need your help.” Read more

Emotional Days

It’s been an emotional morning. No, not in that way—nothing bad has happened to me, nothing special is tugging at my heartstrings or causing me elation, sorrow, or confusion (at least no more than usual). Nothing like that. But it’s been a morning where the theme of “emotions” and how they operate in our thinking, our self-understandings, our politics, and our collective discourse has popped up a few times in my quick tour of the news and social media over breakfast. Read more

In Search of a Soul

It’s a rare thing indeed to observe members of the media from across the left-right spectrum offering something like a collective mea culpa in response to how they reported something. But this is, incredibly, what is happening in the aftermath of the storm generated by the already infamous video of the encounter between the Covington Catholic boys, the Native American elder, and the Black Hebrew Israelites at the Lincoln Memorial last week. Read more

Evil is Right There With Me

A follow-up to yesterday’s post on “something” needing to be done about all the hate in the world. It is of course impossible to talk about hate in 2018 without talking about the Internet and social media culture. This morning, I encountered no fewer than three pieces of media expressing incredulity that the Internet seems not to have transformed humanity into an oasis of harmony and mutual understanding but has instead degenerated into a cesspool of anger and ignorance. Read more

Tell Me Who I Am and Tell Me Why It Matters

A brief follow-up to last week’s post on the experience of reading Jordan Peterson. The response, whether in online conversation or private correspondence, was largely as I imagined it would be—a mixture of disgust and delight with not much in between (although there was some, it should be gratefully noted). So it goes. Delight and disgust are the lingua franca of the digital age. But I wanted to at least gesture toward a question I alluded to (but did not address) in the post: Why is someone like Peterson popular now? Read more

On Reconnecting

In my (long) last post, I said that I was part way through Johann Hari’s Lost Connections and I thought that it was among the more powerful analyses of our cultural moment that I had come across in some time. This morning, I turned over the last page. I remain convinced that as an analysis of the root causes of the epidemic levels of depression and anxiety in (primarily) Western culture, Hari’s book is rock solid. But the book is far lighter on the cure than it is on the diagnosis. Much of what Hari prescribes to address the seven “lost connections” he diagnoses seem to be scratching around on the surface of a problem that is at its very core profoundly existential and—dare I say it?—religious in nature. Hari is an atheist, so of course a religious diagnosis will not do for him. But as I closed his book this morning I couldn’t help but think that each of Hari’s recommended reconnections could easily be anchored in a robust Christian anthropology. Read more

Dwell With Us

“I think that the Christian doctrine of redemption—this idea that we need to be “redeemed” from something—is just wrong. And it’s done all kinds of harm.” The comment came in the midst of an invigorating and wide-ranging conversation with an acquaintance over coffee recently. It was one of those delightful encounters where the person you’re talking with is much smarter than you—where you feel like you’re kind of scrambling to keep up. It was good exercise for the brain. Read more

Pain Threshold

Not only are Americans becoming less happy—we’re experiencing more pain too.” A headline like this from the Washington Post is bound to grab the attention even of a non-American like me (we Canadians have been habituated to more or less seamlessly insert ourselves into headlines like this over the years—trends in America often more or less map on to those in Canada, even if in ways that aren’t as noisy or impressive… except when we’d rather define ourselves by not being American… or when someone whose name is Trump is involved… or… well, our relationship to America is rather complicated). Anyway, I didn’t see “Canada” in the charts and graphs in the article, so I can only assume that we have somehow been subsumed under the category of America. Based on mostly anecdotal evidence, I doubt the trends would be much different up here in the Great White North. Read more

The Single Story

In 2009, Chimamanda Ngozi Adichie delivered her famous TED talk entitled, “The Danger of a Single Story” which discussed the problematic nature of reducing human beings and cultures to a single narrative. She talked about negotiating her own African identity in cultural contexts that often only countenanced a single narrative of what it meant to be “African.” For so many, Africans were poor and they were victims (of corruption or famine or war or some other combination of circumstances). This was just what it meant to be African. There was no room for anything else in the story. No room for an African who wasn’t poor or a victim or in need of Western aid. No room for her. Read more

Five Reasons That I Am Developing a Strong Distaste For “Five Reasons People Are Leaving the Church” Articles

It seems like every second time I open my computer these days I come across the latest instance of what is becoming a very familiar (and obnoxious) brand of writing: the “Five reasons for ____.” genre. Sometimes this takes the form of an “open letter,” a form of writing that is surely unparalleled in its odious ostentatiousness (“Dear church, here’s why no one is interested in you anymore” or “Dear church, let me explain to you why all your young people are leaving,” etc.). Sometimes writers of these pieces come up with really clever and original titles like “Losing My Religion” (I’m sure R.E.M. would be pleased). But more common these days are plain old lists. “Five Reasons Why Nobody Goes to Your Church,” for example, or “Five Ways That You as a Pastor Can Stop Being So Boring and Lifeless” or “Five Ways to Stop Being a Soul-Sucking, Hollow Institution and Start Being Spiritually Vital and Appealing for Twenty-First Century Sophisticates.”

(Those last three may not have been actual titles, but, well, you get the point.) Read more

We Are What We Love

Along with a dozen or so other books, Jamie Smith’s Desiring the Kingdom has been languishing unopened on a dusty, lonely corner of my desk for the past few months. I decided to finally carve out a bit of time for reading this morning and was very glad that I did. Based on the first fifty or so odd pages of this first volume in Smith’s “Cultural Liturgies” project, I would say that this is a book that every Christian educator and pastor ought to read. The fundamental question that Smith places before us is this: Are human beings defined by what we think and believe or by what we love and desire? And, perhaps even more importantly, how ought our answer to this question inform our practices of worship and education? Read more