Transforming Christian Theology: Conclusion
The fourth and final entry in my discussion of Philip Clayton’s Transforming Christian Theology (parts one, two, and three). Read more
Dec 8
The fourth and final entry in my discussion of Philip Clayton’s Transforming Christian Theology (parts one, two, and three). Read more
Nov 27
It’s been a while since Frederick Buechner made an appearance around here, so I thought today would be as good a day as any to correct this. I can think of few whose words I would rather have rattling around my brain going into a weekend—especially a weekend where we celebrate the first Sunday of Advent and begin preparing for the arrival of the baby who would shape the course of history. This is from Wishful Thinking: Read more
On to part two of my discussion of Philip Clayton’s Transforming Christian Theology (part one here). Read more
Around here, Thursdays are the day where a good deal of the work of preparing the Sunday morning service begins. I am always amazed to see the sheer diversity of the people who come through our doors on any given Sunday. I am equally amazed to discover the potpourri of needs, hopes, joys, fears, longings, frustrations, and anxieties that accompany them. Of course it is impossible to craft a service with the specific intention of meeting every perceived or real individual need that might show up on a Sunday morning. Yet one of the mysteries of the church is that when we gather together somehow our individual stories can find their place within the broader story of God and the story of his church—that by simply being together to pray, to sing, to hear from Scripture, and to share our lives, our needs just might end up getting met (however oddly or unexpectedly) along the way. Read more
I spent the latter half of last week at a Canadian Mennonite Brethren study conference in Saskatoon, SK where the topic under discussion was what it means to “confess Jesus” in a pluralistic world. It was a good conference on many levels. If provided a chance to see my brother and many other friends (old and new) from around Canada, to listen to intellectually stimulating lectures, and participate in many interesting conversations. All in all, it was four days very well spent. Read more
Walter Brueggemann’s Prayers for a Privileged People arrived in my mailbox this morning. On page one, I read these words: Read more
This morning I was involved in a conversation about “consumer-driven” models of church. Especially in a cultural context where churches find themselves competing for “market-share” with other churches, it becomes quite easy for churches to come to see themselves as “service-providers” in some form or another. People come to us to have their “religious” needs met and we are expected to accommodate them by providing a package that is uplifting, inspiring, intellectually stimulating, or some other desirable adjective along with a whole host of articulated and unarticulated social needs. If we don’t meet these needs appropriately or enthusiastically or sensitively or “relevantly” enough, well, there’s a whole host of other churches that will (or will claim to). That’s what churches are for, after all. Read more
I was thinking about the conversation taking place around my previous post as I continued to get acquainted with William Willimon this morning. The conversation is around the proper Christian approach to suffering. How should we suffer? How should we view it? Is it an unwelcome intruder into the very essence of reality? The divinely appointed means through which Christians demonstrate their allegiance to Jesus? A strategy for effective Christian leadership? I think most of us who have been touched by the Suffering Servant have some sense that suffering ought to somehow be different for us even if we’re not sure what that looks like. I don’t know many people who actually desire or welcome pain but I think we intuitively sense that Jesus somehow changes how we look at (or ought to look at) suffering even if we aren’t always very good at articulating how. Read more
From the “sobering quotes” file, comes this morning’s offering from Richard Rohr: Read more
Most of us who have been Christians for a little while or a long while have moments where we wonder if we really are right about this whole God business. Some days it seems like nothing could be more obvious than that there is God out there guiding and sustaining the cosmos; on others, it seems like the remotest of possibilities.
Near the end of Telling Secrets, Frederick Buechner quotes a character from a George MacDonald novel who has this to say about this question of questions: Read more
Apologies for the lack of posting over the last little while—I find myself going through one of those stretches where I have very little that seems worth saying. Of course one of the benefits of times when words and ideas seem to desert us is that we can lean on and be nourished by the words of others. The writings of Frederick Buechner have often been a source of such words for me. Sometimes I feel that posting long quotes from the work of others is just a way of avoiding the sometimes painful process of writing myself; other times, I just feel grateful to have stumbled across something wise and glad to be able to share it. Read more
As a parent of young children, I often wonder about how much of the pain and brutality of the world we ought to expose our kids to—which conversations do they need to be absent from, which books and films could they do without exposure to, and when it is appropriate to let them in on the secret that the world can sometimes be kind of a nasty place (I suspect it’s quite often not as much of a “secret” to them as we might like to think). There can be a fine line between helping your children see that the world is a safe enough place to love and learn and grow and not shielding from the reality of a messed-up world in desperate need of compassionate, committed, and resourceful people to make it better. Read more
One of the things that I have found frustrating at various points throughout my life is how the language of “personal relationship” is used in (usually evangelical) Christian contexts. Often times, the end goal of Christ’s life, death, and resurrection was (and is) described as some variation of providing a way for human beings to have a “personal relationship” with God. What is needed, we are often told, is to invite Jesus into our “heart” to be our “personal saviour” and then begin cultivating our “personal relationship” with him via an amalgam of pious-sounding, mostly solitary activities. Of course this isn’t true across the board, but it’s true in enough contexts to have fairly broad traction in many denominational and cultural contexts. Read more
Jul 26
From Richard Rohr’s Radical Grace:
Every generation has to be converted anew. Each generation has to know for itself the fidelity of God. Each generation has to do its own homework and walk its own journey of search and surrender. No person, ritual, or institution can finally do that for you. There are no spiritual coat tails on which to ride, they just give us a good head start.
It’s not enough to say that my mother was Catholic, my father was Christian, or “I am a son of Abraham” as Jesus put it. Until you come to that time in your life when you choose that you have been chosen, when you accept that you have been totally accepted, the real process of personal transformation has not begun. God has no grandchildren, it seems. Only children! And mercifully, many, many of them, because there are as many and varied journeys as there are people.
This morning our church was privileged to have a guest speaker to deliver the sermon—my twin brother Gil. Unsurprisingly (and completely unbiasedly), I thought it was a great sermon. Gil was preaching on John 4 and the story of Jesus and the Samaritan woman at the well. There’s a lot going on in this passage, but Gil zeroed in on the two mountains that the woman queried Jesus about: Read more
Jun 13
Related to the previous post about what makes a life “full” or “good, I came across this fantastic (and sobering—be sure to read the last sentence at least twice!) quote from Dallas Willard’s Knowing Christ Today about love as a way of life: Read more
Last night I spent some time with a group of young adults discussing John 10:10 and what it means to have “life to the full.” What is Jesus promising in this passage? Is it just a spiritual thing? Is he referring to eternal life? A quality or character of life on this earth? What does it mean to say that Jesus came that we might have “life to the full” in a world where so many (including Jesus’ own followers) suffer tremendously? Is fullness related to our material lot in life? How? And, more personally, how “full” are our lives really? Is there a notable quality to our lives that is absent in those who pay no heed to Christ? It was a very interesting conversation… Read more
I’ve been looking forward to Dallas Willard’s latest book for a while now, and was happy to see it arrive on my doorstep yesterday afternoon. Willard is tackling the question of whether/how the claims of faith constitute genuine knowledge (as opposed to private beliefs, opinions, emotions, blind commitments, etc). I’ve only had time to read the introduction thus far, but it looks like a very intriguing, not to mention timely, project. Here’s a few quotes from Knowing Christ Today: Read more