Apr 19
“I have a complaint to make.” The comment was made by a member of our church who periodically drops in on me Tuesday mornings. The twinkle in his eye and the grin on his face signaled that this “complaint” was more of an observation or a conversation starter than an actual grievance. “We must have been the most “crossed” church around on Easter Sunday morning,” he said. “I counted at least four!” I thought back to our service and found that I couldn’t disagree. Read more
Last week I was hunting around for some music to listen to while preparing my Sunday Easter sermon. It was Holy week, so I thought I should try to find something a bit more inspirational than my usual fare. Perhaps some classical music. I don’t typically listen to classical music and know next to nothing about it. But, as I said, it was Holy Week. Mumford and Sons or The Lumineers didn’t really seem up to the task. Also, I thought that listening to classical music would have the happy effect of making me seem a bit more culturally sophisticated than I in fact am. Read more
As human beings, we tend to want God on our own terms. We want what we want from God when we want it. We want God to validate our assumptions, our preferences, our view of how the world works or ought to work. We want to drape all of our aspirations and self-understandings and projects and identity constructions with divinity. Anne Lamott once remarked that one sure way to tell if you’ve created God in your image is when he ends up hating the same people you do. I suspect that the opposite is also true. I am suspicious when God ends up loving only and always the things that I do in precisely the ways that I love them. Read more
Easter is a ridiculous thing. Come to think of it, there is a ridiculous quality to so much of what we as Christians claim.
Christmas—God-in-flesh, born in a feed trough to a teenaged peasant girl. Ridiculous.
The Sermon on the Mount—an idealistic approach to life if ever there was one, a recipe for little more than getting taken advantage of and abused. Naively ridiculous.
Palm Sunday—the “triumphal entry” of a king… on a pitiful little donkey… talking about peace. Laughably ridiculous.
Maundy Thursday—a master who washes feet. Weirdly ridiculous.
Good Friday—a self-proclaimed Messiah, executed like a common criminal, going out with hardly a whimper. Pitifully ridiculous
And now, Easter— the defeat of death, as Paul says in 1 Corinthians 15:19-26? Well, “ridiculous” barely seems to cover it. Read more
We often hear a steady stream of words about what Jesus “did for us” around this time of year, around this stage of Holy Week. Last night, at our church’s Maundy Thursday service, we shared a simple meal together and walked through the familiar story from Jesus’ arrest to crucifixion. We do the same thing each year, and each year something new stands out to me. This year, I was struck the things that Jesus didn’t do for us as he walked the tortuous path to Calvary. Read more
Why do we eat soup during Lent? The question from a church member caught me a bit off guard as I was scrambling to get a few things together for a soup and bread Lenten lunch that our church was hosting last week. I don’t remember exactly how I responded. I think I vaguely gestured toward Lent being a season for embracing self-discipline and simplicity. “The general idea,” I said, “is that we choose not to eat as much or the same as we might during other times of the year as a way of remembering that we do not live on bread alone—to acknowledge, even in the context of abundance, that our deepest hunger is for God.” I pointed to the idea that fasting is a way of acknowledging that there is an unfinished quality to our world and to our human experience—that things are not yet as they should be, that we are not yet as we should be. Read more
At any given moment, I have around half a dozen half-written blog-posts and/or fragmentary ideas lying around collecting dust in my “drafts” folder. Sometimes these turn into full-length pieces. Sometimes they just forlornly sit there for months on end until I either get sick of looking at them OR forcibly wrench them into a “Miscellany” post. Today, it’s the latter. 🙂
Here, then, my latest assemblage of ideas about totally unrelated topics… Read more
After one of the warmest winters I can recall in southern Alberta, we were greeted on Easter Sunday with snow. So much for the springtime resurrection metaphors, I suppose.
Which is fine. I’ve never had much use for the resurrection of Jesus as a metaphor anyway. At least not as just a metaphor. As I read through the four gospel accounts of the resurrection last week, again and again I was struck by how utterly unprepared and bewildered and terrified the first witnesses were by this turn in the story. The early church was literally shocked into existence, dragged reluctantly and confusedly from an empty tomb into the landscape of new creation. I think those first witnesses would find all of our enlightened “resurrection as hopeful metaphor” language rather amusing. At best. Hope was something they had pretty much abandoned, until it showed up, wounds and all, and stared them in the face. Read more
There was this fight, you see, with all the wicked words dripping with sarcasm and spite, all the refusals to understand, all the tiny, incremental decisions to hurt and refusals to love in the ways that love actually matters. It was ugly, as fights tend to be, and it ended with the slamming of doors.
These closed doors, they speak so loudly and abrasively. They speak of hurt and stubbornness and ignorance and regret. They divide and they separate, closing us off from each other, ruling out possibility. They mock us as we stare blankly, angrily at them, willing them to open, wishing there was a rewind button, wishing words could be unsaid and actions could be undone. Read more
Sometime between Good Friday and Easter Sunday, I happened upon an interesting article called “Abandon (Nearly) All Hope” by Simon Critchley over at the New York Times philosophy blog. As the title might indicate, the author has little use for hope—at least in the way that it is conceptualized and applied in popular discourse. Hope is useful for little else than selling things to uncritical consumers or manipulating people into believing in all kinds of fanciful things for which there is no evidence. Critchley advocates Thucydides and Nietzsche as more worthy examples to emulate than the sellers of hope that we flock to by default. These thinkers understood that hope is for the weak and the easily manipulable, not for clear-thinking pragmatists. They understood that any meagre hopes we might be justified in embracing must be realistic. Read more
So we have arrived at the Thursday before the Friday before the Sunday that changed the world. One of this morning’s readings in the prayer-book I use was the scene where Jesus is sentenced to death in the twenty-third chapter of the Gospel of Luke. It is, of course, a sad scene. The light of the world is handed over to the greedy and murderous hands of an angry mob. The Son of God gives himself away to those who don’t know what they are doing. Read more
I read the following words this morning on a Christian publication’s Facebook feed:
Easter is a notorious time for skeptics to launch attacks on Christianity. Christians should be ready to respond to skeptical arguments.
I confess that the way this is worded makes my skin crawl. “Calling all Christians, the skeptics are coming! Easter is nearly upon us, and it’s time to roll up our sleeves and defend the resurrection!” I’m sure Jesus would be so pleased.
Having (grouchily) said that, I have always taken the words of 1 Peter 3:15-16 very seriously: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” We tend to major on the “always be prepared” part and minor on the “with gentleness and respect” part, but that’s probably another blog post for another time.
At any rate, because Easter is a time where these questions tend to come up, and because the resurrection is the reason for the hope that I have, and NOT because I think Christians should be arming themselves for fiery combat with the skeptical hordes at the gate, I submit to you the following piece on the resurrection that was written by my brother Gil a few years back. It is important, in these lightly informed and noisy times, to at least make sure we know what we’re talking about when we defend or attack the resurrection of Jesus Christ. Read more
I sometimes think of strange things on the way to work. Today is April 8, 2014. Yesterday it was 20 degrees Celsius here in southern Alberta. This morning it is snowing. This seemed somehow wrong to me as I was driving down the highway this morning. Yesterday the window was open. Today the defrost is on and there is snow on the hood of my car. Yes, this is very wrong indeed.
As I was pondering the deep and mysterious wrongness of southern Alberta weather patterns, I began to wonder about other wrong things in our world. I began to wonder about how many things are said, each day, in our communities, cities, nations, and world, that are wrong. How many factual errors? How much sloppy and inaccurate reporting? How many people pronouncing upon things they know little about? How much of noisy chatter in Internet-land is simply misinformed and incorrect? How are we able to wade through all this wrongness and still function? Read more
Every morning this week, these words from John’s gospel have framed the morning prayers in the prayer-book I use. They are good and hopeful words with which to greet a new day. They are appropriate post-Easter words. As is the case throughout John’s gospel, there is this wonderful contrast between the light and the life of Christ and the darkness and death we see all around us. Jesus’ words are true and good and full of strength and hope
And then I walk out the front door… Read more
How can the Mennonite Church be future-proofed? I clicked on the link with bit curiosity and no small amount of trepidation. It was an interesting choice of words. “Future proofed?” Would that be possible? Desirable? It turned out to simply be a brief article—with the much less exciting title of “Introducing the Future Directions Task Force”—about a group that was going to be looking at the issue of how to work toward financial sustainability at the conference level. No five easy steps, alas… Read more
I spent the morning after the triumph of life over death reading about the triumph of death over life.
Well, that sounds a little more dramatic than it actually was. What I was in fact reading was a fairly ordinary little book by David Webster called Dispirited: How Contemporary Spirituality Makes Us Stupid, Selfish and Unhappy. It’s hard to imagine a book with a subtitle that catchy being almost a complete waste of time, but it was. I was really looking forward to reading Dispirited after hearing an interview with Webster on the radio (he made some intriguing comments about contemporary spirituality and how it perpetuates selfishness, individualism, consumerism, etc.), but the book turned out to be a rather poorly written, sloppily edited collection of loosely connected rants against the increasing prominence of the (admittedly irritating) “I’m spiritual but not religious” claim. Read more
Your kingdom come. Your will be done, on earth as it is in heaven (Mat. 6:10).
Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, “The kingdom of God is not coming with things that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you” (Luke 17:20-21).
Some reflections on the Wednesday before the Friday and the Sunday that changed the world… Read more
The resurrection message burst through the frontiers and was universal: Christ has been raised not as an individual but as Israel’s messiah, as the Son of man of the nations, as humanity’s ‘new Adam’, and as “the first-born of all creation”…. The risen Christ pulls Adam with his right hand and Eve with his left, and with them draws the whole of humanity out of he world of death into the transfigured world of eternal life. His new beginning in his end is the beginning of God’s new world in the passing away of this one. Whether this world will come to an end, and whatever that end may be, the Christian hope says: God’s future has already begun. With Christ’s resurrection from the catastrophe of Golgotha the new beginning has already been made, a beginning which will never again pass away.
Jürgen Moltmann, In the End—the Beginning
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