Aug 2
I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.
— Philippians 3:10-11
I’ve been thinking a lot lately about what faith in Christ is good for. If someone were to ask, “why ought I to sign up for this whole Jesus business?” what ought we to say? Read more
A few long and rambling reflections on my first experience of the Big Apple this past week… I’ve included a few pictures, too, for those who will undoubtedly tire of my wordiness. 🙂
New York City is one of those places that looms large in our collective imagination as Westerners and, more particularly, as consumers of media produced in the USA. Its streets and buildings and cityscapes and rivers and landmarks provide the backdrop for so many of our films and television programs and advertising. New York is where famous people live and work and play and produce moments for the rest of us to observe. And, of course, since September 11, 2001 many people feel an even deeper connection, however conflicted, with the city. We watched as its towers came down, as the already intense media glare was sharpened still further, as its citizens were lionized and held up as emblematic of all that was good and true and virtuous about America. New York is where the action is, where it all happens. New York is where people want to be. Read more
Faith can be a hard road, sometimes. Earlier today, Richard Beck published a short piece on his blog in response to the question, “What keeps me holding on to faith?” His answer reflects the response that many of us would give, I suspect. We are drawn to Jesus. Not necessarily to theological doctrines about Jesus or official explanations about what he did and what it accomplished or will accomplish or whatever, but to the person of Jesus, to stories about how he lived and loved in and for the world. However we might have come to faith, and whatever the reason(s) we cling to it in the teeth of so many doubts, behind all of it on some level is the simple truth that the person of Jesus is enormously attractive for many, many people. Read more
I’ve tried to sit down and write something substantive here a few times over the past week and a half or so, but for whatever reason(s), the words haven’t come. Maybe it’s just because the last few weeks have been unusually full. Maybe I’m out of words. Maybe my spirit (and the Internet) is in need of a prolonged period of digital silence. Maybe I just need a vacation.
At any rate, in place of a more substantive piece, here are a few unfinished thoughts on unrelated matters for a summer Wednesday morning. Read more
There are two dimensions of discipleship. One is the learning of habits and the forming of character, the shaping of commitments and the inscribing of rhythms, the training in disciplines and the facing of sacrifices. Some people speak as if that were the only part. But the other dimension is perhaps even more important. It is the acknowledgment of weakness, the asking for help, the naming of failure, the request for forgiveness, the desire for reconciliation, and the longing for restoration.
If we knew the truth about one another we would talk a lot more about the second than the first. But while the first inspires a confident proclamation, the second needs a tender application. The person seeking to articulate the Christian gospel in the face of fear must expect that God will be at least as visible and tangible in weakness as in strength—if not more so. For all the widespread insistence that the church has a difference message than the world, this conviction—that God is made known in weakness more than in strength—is perhaps the sharpest daily distinction.
And yet it is one Christian congregations find hard so hard to believe, to embody, to anticipate. Things will go wrong—faith will falter, clarity will fog, pastors will have feet of clay, congregation members will quarrel, long and sad periods will descend, relationships will fail, children will go astray, temptation will sometimes prove irresistible. The Bible is full of such things. So is the church. So should any account of the gospel be. These need not be moments when discipleship ends. They may be the moments when it begins.
— Samuel Wells, Be Not Afraid: Facing Fear with Faith
The headline grabbed me right off the bat: Alberta couple blindsided after adopted girls turn out to have fetal alcohol disorder. The story was heartbreaking in the way that only stories about wounds inflicted from close proximity can be. A couple took on two foster kids but one of them quickly proved to be quite a bit more than they could handle, There were repeated assaults of her sister, there were angry words and abuse, there were doors locked from the outside and alarm systems set up, there were desperate calls to social services. There was the shrapnel of toxic rage flying around shredding everyone in the vicinity. Read more
It was a morning soaked in pain. Three stories, three conversations, three lives turned upside down and inside out. A death, a dying, and a falling apart. And through it all, a single question, weaving its way through the tears, the rage, the stubborn silence. Where is God? Read more
It seems like every second time I open my computer these days I come across the latest instance of what is becoming a very familiar (and obnoxious) brand of writing: the “Five reasons for ____.” genre. Sometimes this takes the form of an “open letter,” a form of writing that is surely unparalleled in its odious ostentatiousness (“Dear church, here’s why no one is interested in you anymore” or “Dear church, let me explain to you why all your young people are leaving,” etc.). Sometimes writers of these pieces come up with really clever and original titles like “Losing My Religion” (I’m sure R.E.M. would be pleased). But more common these days are plain old lists. “Five Reasons Why Nobody Goes to Your Church,” for example, or “Five Ways That You as a Pastor Can Stop Being So Boring and Lifeless” or “Five Ways to Stop Being a Soul-Sucking, Hollow Institution and Start Being Spiritually Vital and Appealing for Twenty-First Century Sophisticates.”
(Those last three may not have been actual titles, but, well, you get the point.) Read more
It’s Election Day here in the province of Alberta, and for the first time in nearly half a century, it seems that the election will be more than a foregone conclusion. For the past forty-four years, the Progressive Conservative party has been in power in our province, often winning elections in laughably overwhelming numbers. Alberta simply is PC blue. At least that’s how it’s been until now. The political climate is changing, it seems. The PCs iron grip on the province seems to be weakening. There is even talk that they could be defeated. In other words, we have a meaningful election on our hands for the first time in my lifetime. Read more
Last week’s earthquake in Nepal has, at last count, resulted in well over five thousand deaths and has crippled the nation in all the devastating ways that “natural disasters” do. We see these images and read these reports on our screens and we feel numb. We have few categories for such suffering. The weight of the pain seems too much to contemplate. We don’t know what to do or say or how to pray. For a while, at least. Read more
When I was younger, I would often hear or imagine some version of the “If you could ask God any question in the world, what would it be?” I had a long list. What’s the point of angels? What’s with all the killing in the OT? How old will I be in heaven? Did Methuselah really live for almost a millennium? What was the point of the flood if wickedness has remained on the earth ever since? How did Jesus walk through the door after his resurrection, yet Thomas could still touch him? How did you make something from nothing? Why should we pray if you already know everything? How can you be everywhere at the same time? Why did Eve take the fruit… My list could have filled a book. Or a blog. Read more
I’ve been thinking often over the last few days and weeks about the last three verses of the magnificent eight chapter of Paul’s letter to the church in Rome:
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Unlike animals that live in the moment and merely cope with the world (however smoothly), we are… drawn out of our present selves toward some more skilled future self that we emulate…. [W]e are never fully at home in the world. We are always “on our way.” Or perhaps we should say that this state of being on our way to somewhere else is our peculiar human way of being here in the world.
— Matthew Crawford, The World Beyond Your Head
Most therapists will say that a key to finding any kind of viable and lasting happiness in the world requires coming to peace with who you are. Not some future self that you wish you could be, not the person that you imagine yourself to be in your best moments, not the person that you will undoubtedly be 2, 5, 10 years from now. No, the person staring back at you in the mirror. Unless you can believe that you are enough as you are—that you matter and have value even prior to all of the well-intentioned character modifications that inevitably loom over the next ridge of your life—you will never be at peace. Your striving will always be borne out of restlessness and dissatisfaction, rather than a desire for goodness. Read more
After one of the warmest winters I can recall in southern Alberta, we were greeted on Easter Sunday with snow. So much for the springtime resurrection metaphors, I suppose.
Which is fine. I’ve never had much use for the resurrection of Jesus as a metaphor anyway. At least not as just a metaphor. As I read through the four gospel accounts of the resurrection last week, again and again I was struck by how utterly unprepared and bewildered and terrified the first witnesses were by this turn in the story. The early church was literally shocked into existence, dragged reluctantly and confusedly from an empty tomb into the landscape of new creation. I think those first witnesses would find all of our enlightened “resurrection as hopeful metaphor” language rather amusing. At best. Hope was something they had pretty much abandoned, until it showed up, wounds and all, and stared them in the face. Read more
Two recent conversations about pain…
My daughter has lately been coming to terms with the horrors of World War 2. They’ve been studying this period of history in school, and last night she watched a movie that told the story of war through the lens of a couple of young children. She was distraught and more than a little belligerent at the end. How could God possibly allow people to make things like gas chambers?! she demanded to know. I thought God was supposed to help people! What about all the promises that God makes to deliver people?! Why wouldn’t God stop people from doing that to each other?! I totally get why some people say there’s no God! Why doesn’t God do something?! Read more
Have you ever had the experience while reading of one sentence almost literally leaping off the page? Amidst all the little black marks on white pages arranged in neat little rows, one collection of markings sets itself apart from the herd, towering above the others, reaching out, grabbing you by the throat, forcing you to reckon with it. Have you ever observed as all the other words on the page, the chapter, the book, recede into the background, as this one sentence burrows into your brain. Have you ever noticed that not all words are created equal. That some matter more, are bigger, deeper, more terrifying than others. That some words drag us into the ring and force us to face foes we would prefer to ignore. That we have even, perhaps, spent long years determinedly ignoring. Read more
I’ve been reading Tim Otto’s Oriented to Faith over the past few weeks as I seek to help our church have healthy conversations about sexuality. Like many churches, ours is characterized by a wide diversity of views when it comes to how the church should live with and think/talk about homosexuality. As we have these conversations, one thing that I am convinced of is that we need to make space to hear from a plurality of Christian voices on these matters, whether it is those who would have an “affirming” view or those whose perspectives would run along more traditional lines.
Or those that don’t fit nicely in any camp. Like Tim Otto. Read more
I realize that I tell a lot of stories like the one that follows here on this blog. I even realize that a lot of them probably sound very similar to each other. At least my retelling of them does. I sometimes hesitate to throw up another “post like this” for these reasons among others.
In the end, though, despite whatever misgivings I might have, I think that I tell stories like this because there are so many people whose stories are treated as disposable, unreliable, or somehow unworthy of being told. If nothing else, perhaps “posts like this” can be a space to hear them, to encounter people who often find themselves on the wrong side of life’s ledgers. Read more
 | inquisitivelypinkcd4… on Precious Gift |
 | Jimmy the Kid on Precious Gift |
| inquisitivelypinkcd4… on Mud People |
 | Ryan on Mud People |
 | Kyra Humphrey on Mud People |
Rumblings 