Mar 20
I love mankind; it’s people I can’t stand.
— Linus Van Pelt
I suspect that most of us can, at various points of our lives and to varying degrees, identify with this statement that Peanuts creator Charles Schulz puts in the mouth of good old Linus. “Humanity” as an abstract category seems entirely worthy of love and good will. Individual human beings? Well, that’s another matter entirely. Read more
Once a week or so, I join a few Anglican clergy for morning prayers. Like many who grew up in a “low church” tradition with its relentless demands (real or perceived) for extemporaneity in prayer and worship, I have taken a sort of refuge in the solidity and predictability of the durable prayers and liturgies found in the high churches. I’m glad for a few Anglican friends who don’t mind a stray Mennonite showing up and stumbling along through forms that still feel at least somewhat foreign (and beautifully so). Read more
My daughter and I were sitting at the streetside window of a local café this afternoon when a couple of quite spectacularly drunk guys walked up to the front door. One of them started screaming at the door, middle finger enthusiastically raised in glorious salute. He looked over at us, grinned weirdly and then returned his attentions to the front door. More middle fingers, more yelling, and then the unpleasant culmination of his hostilities: he leaned back and spit on the front door before stumbling away. Read more
I spent part of this morning taking a kind of personal inventory that often accompanies the beginning of a new calendar year. As is often the case, there was much to be grateful for and much that brought only sighing and sorrow. Progress—moral, character, spiritual, or otherwise—comes hard, it seems.
As I was thinking and praying on these things, I came across this quote from Francis Spufford’s Unapologetic that made my jaw drop and my soul heave with grief and gratitude. He’s talking about being seen—truly seen—by the living God. About being known as we are and loved even still. Read more
Some people choose a word to guide them into a new year. A word to orient them, to remind them, to challenge and convict them. I’ve done this before with varying degrees of success. This year, however, I’m choosing a story. It’s a story I’ve written about often on this blog, but one that I never tire of reading and re-reading and writing about and discovering new ways to situate myself within. It’s a story that, like all the best stories, tells the truth in different ways and from multiple vantage points. It’s a story that keeps on teaching and inviting and rebuking and restoring. It’s a story that has kept me busy for a few decades at least, so it’s probably up to the task of another year. Read more
“I think that the Christian doctrine of redemption—this idea that we need to be “redeemed” from something—is just wrong. And it’s done all kinds of harm.” The comment came in the midst of an invigorating and wide-ranging conversation with an acquaintance over coffee recently. It was one of those delightful encounters where the person you’re talking with is much smarter than you—where you feel like you’re kind of scrambling to keep up. It was good exercise for the brain. Read more
Two recent conversations have me thinking about what I want to be when I grow up.
The first was with a recruiter for a Christian university over coffee a few days ago. I asked her about common questions that she gets from parents considering post-secondary education for their kids. She sighed, and listed off what was an unsurprising itemization of the requisite programs and degrees that would get their child the right kinds of jobs in the future. We mused about how little interest students (or educators) seem to have these days in things like virtue or being properly formed as human beings. Education is about dumping facts into brains so that these brains can then go out into the world and make money. You can figure out what kind of a person you want to be on your own time. Or not. So it seems, at any rate. Read more
Back in May, I went to the opening night of U2’s 30th Anniversary Joshua Tree Tour. I have, consequently, been listening to what I think is one of the greatest albums ever made (although maybe only U2’s second best) off and on ever since. I listen to it in the car on the way to work, in the headphones while I’m writing, and while sitting with friends on the patio on warm late spring evenings. It’s crazy how an album I’ve been listening to off and on for thirty years doesn’t seem to get old.
A few nights ago, “I Still Haven’t Found What I’m Looking For” came through the little Bluetooth speaker on the patio table. As the song approached its lyrical and musical climax, the familiar words soared through the spring air:
I believe in the Kingdom Come
Then all the colours will bleed into one
I was in Germany last week visiting friends and celebrating my brother’s completion of his PhD. I consequently spent a lot of time on trains and planes and had ample time for looking out of windows and thinking big thoughts. Among the things that occurred to me as I whizzed through the springtime Bavarian countryside is that you can tell a lot about someone by what or who or how they admire. The shape of our admiration speaks volumes. And of course it (almost) goes without saying that we tend to admire badly. I do, at any rate. Read more
I finally got a chance to see Silence over the weekend. The film arrived late in our town, and even then only in the second-run theatre (I imagine its themes were probably deemed “too religious,” and therefore not profitable enough for mass consumption). The film is Martin Scorcese’s long-awaited adaptation of Shūsaku Endō’s 1966 novel of the same name, and is set in the context of the 17th century persecution of Japanese Christians by the Inquisitor Inoue. It is a masterfully made film based on a beautifully written novel that asks hard questions about the nature of martyrdom and faith and fidelity and suffering, and, of course, about the silence of God. Read more
In order to commemorate Valentines Day—a holiday I hold in only slightly higher esteem than World Turtle Day (May 23, apparently—mark your calendars)—I read a thoroughly depressing article about love and relationships. Naturally. The article was called “Unraveling Love Stories” and it reads as something like an apologia for the mid-life crisis and all the desperate and destructive flailings that it spawns. Read more
I often spend Monday mornings ruminating on the sermon I didn’t preach on Sunday. There are, of course, only so many things that can be said, only so many avenues to explore in a given text or texts in 15-20 minutes. There are usually many ideas and/or questions that never make it past the Saturday evening cutting floor. Sometimes it was because I didn’t have the courage to tackle them in public. Sometimes they weren’t relevant to the point I was trying to make. Sometimes there just wasn’t the time. Sometimes it’s all of the above. Read more
The prayer book I use for Ordinary Time operates on a four-week cycle of prayers, beginning with a daily movement through the sentences of the Lord’s Prayer—the words given by Jesus in response to a request as simple as it was (and is) drenched in desperate need: “Teach us to pray.” This morning’s sentence was a very timely one: Forgive us our sins. Timely because, well, I can’t really think of a time when I don’t need to forgive or to be forgiven. Read more
I was warned, this afternoon. Me and a few hundred others who had gathered for a funeral. Me and a few hundred others who sat, silently, grimly, in a cavernous and spare sanctuary while a stern man in a black suit stood in an elevated pulpit and admonished us with grave fingers wagging. I was warned that death was coming for me and unless I renounced the ways of the devil and repented of my worldly pride and attachments, that my fate would be a fiery and tortuous one. I was told that there was nothing good in me and that I could never stand before the righteous judge of the earth. I was told that God has his elect and we must never question God’s ways. I was warned to keep watch for the temptations of Satan because Satan likes to provoke criticisms and doubts during times of death. Read more
Sometimes, when I find it hard to pray, when faith, hope, and love are threatening to dry up, I zero in on a handful of desperate pleas from a handful of desperate people who come across Jesus in the gospels. A hated tax collector in the temple, for example. Have mercy on me, a sinner. A thoroughly befuddled Peter after Jesus had spoken strange words about “eating his flesh” and “drinking his blood.” Lord, to whom shall we go? You have the words of eternal life. A leper on a hillside. If you are willing, you can make me clean. A blind beggar on the road to Jericho. I want to see. Read more
The internet is a very interesting laboratory within which to observe the human animal. This is particularly true when bad things happen in our world. This is particularly true when it comes to really, really bad things—cataclysmic things that shake us to the core. Like a series of coordinated attacks in the city of Paris on a pleasant fall evening or a murderous rampage at a California Christmas party. When these bad things happen, a familiar move is often made, particularly online. People flood on to social media and make statements like: Real ____ would never do that! Read more
Yesterday’s worship service at our church was based on the story of Jesus and the woman caught in adultery in John 8:2-11. It’s one of my favourite passages in all of Scripture (I reflected on it recently here). It’s one of those texts where you feel like the main task of preaching is to simply say as little as possible by way of “explanation,” to simply get out of the way and let Mercy do its work. The story is the sermon. It is a concrete embodiment of Jesus’ words elsewhere in the gospels (borrowed from the prophet Hosea), “Go and learn what this means. I desire mercy and not sacrifice” (Matthew 9:13).
So, yesterday my words about the passage itself were relatively few. I did, however, attempt something of a remix of the story as an invitation to the communion table later in the service. A number of people have since asked about this, so I thought I would throw it up a lightly edited version of it here. Read more
