Nov 22
A number of conversations and experiences over the last few days have me thinking about the Bible and how we use it. Maybe “lamenting” would be a more appropriate word. The Bible is, regrettably, a book that has throughout history proved eminently usable and abusable. Read more
I just finished reading Caring for Words in a Culture of Lies, Marilyn Chandler McEntyre’s delightful plea for us to renew our commitment to steward the gift of language as the treasure it is. She is not the first to lament the decline of those who truly understand and appreciate the importance of words (a problem compounded in our text-crazy, Facebooked, Twittered world), but her book communicates these points with the grace and beauty you would expect from someone attempting to lure readers back into the simple truth of how words can move us. Read more
This morning’s tour through the blogosphere led to the discovery that Biblica (formerly the International Bible Society) is giving up on the 2002 revision of the New International Version of the Bible (the TNIV) because of the “mistakes” of this translation. As someone who actually likes the TNIV and uses it somewhat regularly, I was surprised and a little disappointed to learn about this. I realize that the TNIV is not a perfect translation and that, like every translation, there are biases and interpretations that come through, but it’s one that I’ve come to appreciate over the years—not least because of its commitment to render the original text in more gender inclusive language. It’s a translation that I don’t hesitate to recommend to others, whether they are long-time Christians or they’ve never cracked open a Bible in their lives and are just curious about what they might find. Consequently, I was interested to discover which “mistakes” the publishers were talking about. Read more
A few days ago, Arts & Letters Daily linked to a book review called “Does God Hate Women” from The New Statesman. On one level, the book being reviewed seems fairly unremarkable. It predictably and, in some cases justifiably, indicts religions for their historical subjugation of women and “exposes” God and his followers as being anti-women. Those religious folks who have the audacity to claim that religion might have played any kind of emancipatory historical role for women are mocked and described as engaging in “theological contortions” that are untrue to the real nature of their religions (which, presumably, their atheist critics alone understand). Read more
Of the many things that Jesus might have been getting at when he urged his followers to become “like little children,” I think near the top of my list would be the flat-out curiosity and forthrightness that I see so often in my own kids. I have found conversations with a couple of seven year-olds to be about as interesting (and reliable) a source of theological insight as any books on my shelf or sermons I hear (or deliver!). Read more
 | noisystranger8b76d93… on God is Born |
 | Ryan on God is Born |
 | jeffkisner on God is Born |
| Love’s Great Blessin… on To Not Feel Lost in the W… | |
| Love’s Great Blessin… on Climbing Toward Love |
Rumblings 