May 2
The conversation taking place on my previous post—specifically the comment referring to open theism—has got me thinking about some of my writing and reflection I did on the topic during my university days. I spent an entire undergraduate thesis under the supervision of a self-described “atheistic Jew who is angry with God” advocating open theism as a response to the problem of evil. Read more
Last night, we had a drama group performing at our church (unenviably, on the same night as game seven of the Canucks/Blackhawks series!). Through a series of sketches, the group skillfully and humorously walked us through the basic contours of the biblical narrative—creation, fall, redemption—climaxing, of course, with the resurrection and the hope of new creation. One of the ideas that stood out to me during the dialogue in an early scene which depicted God deliberating with one of his angels about what and how to create, was that in creating human beings, God took a risk. Read more
Every Wednesday in my neck of the woods, a handful of guys get together to talk and pray about God, life, work, marriage, and whatever else happens to come up before breakfast. One member of our group is a lawyer, and today we got on to the topic of justice and the irregular and inconsistent nature of its application in the Canadian system. To cite just one example (among a handful we talked about), there were back to back court cases where hunting an animal out of season resulted in a (much) more severe punishment than a clear cut case of spousal abuse. Amazing. Read more
Mar 16
In light of what’s going on in Japan, the theological controversies dominating the headlines these days can seem fairly trivial (to put it mildly), but I did want to post an intriguing quote from William Willimon’s Why Jesus? I’m not terribly interested in the question of whether or not Rob Bell believes in a hot (or long) enough hell to satisfy the demands of this or that understanding of orthodoxy, but I am, and have always been, very interested in (and dependent upon) the “relentless divine reach” of Jesus: Read more
While I am increasingly growing bored, annoyed, alarmed, and bemused by the furor around Rob Bell’s new book and the universalism it may or may not betray, I did want to pass along an excellent post that a friend sent me this morning. I think that Jason Boyett is identifying a very important point about the nature of Scripture and how it relates to the theological positions we hold, whatever they might be: Read more
Today was an odd day in the blogosphere. It seemed like every third post that came through the reader had something to say, or linked to someone else who had something to say, about Rob Bell’s forthcoming book Love Wins, and whether or not Bell has placed himself beyond the pale by declaring himself to be a universalist (you can start here, if you like, and follow the link trails). Like nearly everyone else offering commentary on this book, I have not read it. The main reason for this is because the book hasn’t been released yet, which makes the hysteria around what it might say even more grimly amusing. It’s interesting to observe how threatening some people find even the possibility that Bell might not believe in a very specific conception of hell. Read more
From the “interesting things I’ve come across over the last week or so but haven’t had time to post about” file, comes Vancouver Sun religion columnist Douglas Todd’s latest piece on the increasing polarization of religion in Canada. The sociological data is in, and apparently we Canadians (and West Coasters, in particular) are increasingly abandoning the “ambivalent middle” when it comes to questions of faith. Whether it’s the existence of God or the nature of religious observance, we’re either really for it or really against it. Read more
Four years ago, as I was nearing the completion of my coursework at Regent College, I somewhat naively signed up for a seminar on the life and thought of German pastor/theologian Dietrich Bonhoeffer. My only exposure to him to that point had been his famous book The Cost of Discipleship (a book whose title in German, I would soon discover was simply Nachfolge, or Discipleship. The change has been made in Augsburg Fortress’s republishing of the definitive collection of Bonhoeffer’s works). I had read this book in my early twenties, but my recollection of its themes was unimpressive, to put it mildly. Read more
A short article from The Economist has me thinking about thinking this morning. The article offers a brief review on James Miller’s Examined Lives: From Socrates to Nietzsche, and asks the question, “Can philosophy inspire a way of life?” The answer, at least in the book, seems to be, “not really.” Read more
So Advent has come and gone and with it, the liturgical theme of “waiting” for God. Every year, we rehearse the story, we light the candles, we read the Scriptures, and we wait for the Christ child. Every year, we are told, Jesus comes to us anew. Every year, our waiting ends on Christmas day only to begin again next year. Waiting, it sometimes seems, is endless. Read more
On my walk home from work yesterday, I listened to part of a lecture on the nature of science. The speaker was very matter-of-factly talking about matters of cosmology, describing the forces that contribute to the ongoing operations of the cosmos, the relationship between the sun and the moon and the earth, and the general picture of how life is produced and sustained on this big chunk of rock rotating “as on a spit” around a fiery ball. Throughout the portion I listened to on my walk, the speaker’s voice barely changed in its tone. You could never have guessed that he was speaking about some of the most profound mysteries the human mind has ever approached. He could have been reading the instruction manual on how to clean my barbecue, for all his voice gave away. Read more
This week I have the happy task of preparing a sermon on the very seasonally appropriate theme of hope. “Hope” is one of those words that is overused, abused, and reduced to marketing slogans or political campaigning, but which is nonetheless a vitally important word to retain. In my reading, I continue to make my through Miroslav Volf’s Against the Tide and was intrigued to come across his distinction between optimism and hope. Optimism, according to Volf, is based on “extrapolative cause and effect thinking” whereby we “draw conclusions about the future on the basis of experience with the past and the present.” Hope, on the other hand, is based not on situation-dependent possibilities or predictive accuracy, but on the character and trustworthiness of God. Read more
Nov 3
This morning our provincial conference of MB churches has gathered in Surrey, BC to engage in conversation about how we understand the doctrine of the atonement. I’m unable to be there in person, but I’ve got one eye on the life feed of the presentations this morning. My other eye is on Miroslav Volf’s Against the Tide—in particular, an essay called “You Can’t Deal With God.” After telling the familiar story (told in the play/film Amadeus) of Antonio Salieri’s attempt to bargain fame out of God, Volf concludes with this affirmation of the character and work of God: Read more
It’s a busy week around here, so apologies for the lack of original posts. In the meantime, I continue to come across interesting articles and posts discussing the justification for/origins of our moral intuitions (which has been the subject of conversation around here for the last little while). Here are a few quotes on these matters from the eminently quotable David Bentley Hart who last week wrote this essay for First Things’ On the Square: Read more
Later this month Prof. John Stackhouse from Regent College will be here in Nanaimo to talk about the New Atheists (can we still call them “new?”) and whether or not it is crazy to be a person of faith. Those who have been long-time readers of this blog will know that this is an event that has special interest for me because a) I wrote about the New Atheists for my masters thesis a few years back; and b) John Stackhouse was my supervisor for this project. So I’ll be there with bells on. And if you are on Vancouver Island on Saturday, October 23, I would encourage you to attend this event (you can register here). I’m looking forward to hearing what he has to say. Read more
Next month, the British Columbia Conference of Mennonite Brethren Churches (of which the church I serve at is a part) will be holding another event to further discuss some of our differences (or perceived differences) regarding how we are to understand the cross of Christ. The atonement debate has been simmering in these parts for a while now (I’ve reflected on it here, here, here, and here if you’re interested in any background). Some see a decreasing emphasis in the penal substitution component of what the cross accomplished, and think that this represents a compromise of the gospel. Others see room for locating penal substitution within a broader understanding of what was achieved at Calvary. This event is an attempt to better understand and talk about these differences. Read more
Perhaps it’s some kind of strange back-to-school induced nostalgia, but today I’m thinking about parenthood and family and just how it is that my little twins have somehow become these big grade four creatures that no longer need (or want, sometimes) their hands held, or to be walked to school, or shepherded to their various activities, or any of the other things that have just been a part of life for what seems like forever. They’re growing up, I suppose, as kids are prone to do. It’s an interesting journey, this business of raising children. Read more
Sep 15
Richard Dawkins famously opens chapter two of The God Delusion with the following oft-quoted, adjectivally promiscuous salvo:
The God of the Old Testament is arguably the most unpleasant character in all of fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully. Read more
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