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Posts by Ryan

Dec 4

4 Comments

Down to Earth (A Lesson in Pedagogical Humility)

Well, my first foray into the academic world on the other side of the lectern is rapidly drawing to a close. Today marked the beginning of my last week of classes in what has been a fairly enjoyable and challenging adventure. I suppose many people’s first experience as a teacher is a weird combination of exhilaration and terror and my experience has certainly been no different. I always find myself second-guessing myself on the drive home: “Could I have explained that better?” “Was that a helpful exercise?” “Why didn’t I think of that response in class?” etc, etc. Read more

Nov 29

20 Comments

Which Story?

One of the things we’ve talked about in the course I’m teaching out at Columbia Bible College this semester is the importance of understanding how all world-views—whether they consider themselves to be “religious” or not—offer their own set of explanations to questions about the nature of the world, the nature of human beings and the problems that plague us, and the potential remedies that are available. The nature of the story one accepts about the world will determine both the kinds of questions one will be inclined to ask and the nature of answers that will be deemed acceptable in response to those questions. Read more

Nov 22

14 Comments

Put Your Bibles Away?

I came across this intriguing piece at Per Crucem ad Lucem via Faith and Theology. It’s a quote from one of Danish philosopher Søren Kierkegaard’s journal entries—one in which he seems to be advocating something, well, something kind of un-Christian. Here’s a little (provocative) sample: Read more

Nov 13

2 Comments

Telling our Story Well

My parents came down for a visit last weekend and left me with some listening material for the frequent drives out to Abbotsford that I am making these days. The Massey Lectures are an annual Canadian event in which a noted scholar gives a series of addresses on some topic of current interest. Among the many notable past Massey lecturers are Noam Chomsky, Jean Vanier, Margaret Visser, John Ralston Saul, and Stephen Lewis. Read more

Nov 6

2 Comments

Who Goes Where (or Who Cares)?

A couple of articles in the New York Times caught my eye over the past couple of days, the first dealing with the “conversion” of a prominent atheist and the second using this “conversion” in a discussion of the problem of evil. Antony Flew is a British philosopher who in 2004 announced, after a lengthy career as a professional philosopher devoted, at least in part, to arguing for the truth of atheism, that he had changed his mind. Professor Flew is apparently now an advocate of a form of deism—a long way away from belief in the God of Abraham, Isaac, and Jacob, but a significant change of course from the the position he held for the bulk of his career, to put it mildly. Read more

Oct 29

15 Comments

Who’s Afraid to Face Reality?

Over the course of the last half a year or so I’ve slogged through pretty much the entire catalogue of atheist writings that have come out in the last four years. Not surprisingly, this hasn’t been the most edifying experience I’ve ever gone through, but at the very least it does force one to think carefully about the claims these authors make about religious folks. One of the consistent refrains found in Dawkins, Hitchens, Harris, Dennett, Onfray, Stenger and, before them, Freud, Feuerbach, and Marx is that religion is for people who are afraid to face reality as it is. The inability of religious people to deal with the harsh realities of life is claimed to lead them to wild flights of fantasy and delusion in order to provide comfort and security in a universe that, at rock bottom, is characterized by nothing but “blind pitiless indifference.” Read more

Oct 24

5 Comments

Theodicy for the “Onlookers”

I have spent and continue to spend a good chunk of time thinking and writing about the problem of evil in some form or another. I’ve been told on occasion that this is unhealthy, unproductive, or just plain weird. My thinking about evil has ranged from the purely abstract (the “logical” problem of evil) to the more pastoral (what do you do/say when someone close to you is suffering?) to the theological/philosophical (what is it about human beings and the world that leads us to expect better?) to the sociological (What role does theodicy play in the adoption of and adherence to this or that worldview?). What is notable about all of this thinking/writing is that it has, thus far, been undertaken by one who has remained virtually untouched by suffering. Read more

Oct 18

2 Comments

A Determined Hope

As always, reading Jürgen Moltmann is proving to be an illuminating and challenging experience. The following three quotes from In the End—The Beginning: The Life of Hope struck me on the bus ride home today. First, on the nature of Christian hope: Read more

Oct 15

2 Comments

Gospel, Culture, and Church (and Gnosticism)

This past weekend was spent at a study conference entitled “Culture, Gospel, and Church” held in Abbotsford which was put on by the Canadian Conference of Mennonite Brethren churches. Among the highlights of the conference, from my perspective, was Bruce Guenther’s lecture on how Anabaptists in general, and Mennonite Brethren (MB) in particular have historically engaged or, more often, failed to engage the broader culture. Read more

Oct 7

22 Comments

What’s Going on Here?

Well, here’s one that falls into the “what not to be thankful for” category on this Thanksgiving weekend. I stumbled across this depressing article this morning. Apparently, some evangelical churches in America are using the video game Halo to attract young people to their churches. I don’t know much about this game except that it is popular, it is violent and you have to be 17 years old to purchase it. Read more

Oct 1

1 Comment

The Rich Self

A rich self has a distinct attitude towards the past, the present, and the future. It surveys the past with gratitude for what it has received, not with annoyance about what it hasn’t achieved or about how little it has been given. A rich self lives in the present with contentment. Rather than never having enough of anything except for the burdens others place on it, it is “always having enough of everything” (2 Corinthians 9:8). It still strives, but it strives out of a satisfied fullness, not out of the emptiness of craving. A rich self looks toward the future with trust. It gives rather than holding things back in fear of coming out too short, because it believes God’s promise that God will take care of it. Finite and endangered, a rich self still gives, because its life is “hidden with Christ” in the infinite, unassailable, and utterly generous God, the Lord of the present, the past, and the future.

Miroslav Volf, Free of Charge

Gratitude, contentment, trust; past, present, future. A good and necessary reminder.


Sep 25

27 Comments

Consistent or Crazy?

Thesis research can be a tad monotonous at times, but every once in a while, in the midst of wading through page after page of different versions of the same arguments, you come across a book that really surprises you—where you read something that you’ve never come across before that forces you to rub your eyes, sit up, and take notice. That happened for me this week when I was introduced to Loyal Rue. Read more

Sep 23

5 Comments

Noted in Traffic

A few minor irritants to get off my chest, noted in the last couple of weeks spent cycling the streets of Vancouver to and from a library nearby and driving out to Abbotsford to teach twice a week. I find the following three phenomena utterly baffling and I must vent… Read more

Sep 16

4 Comments

Love Songs for a Saviour?

For any and all who have sat (suffered) through a church service saturated with theologically impoverished songs encouraging us to declare that we are “in love” with Jesus, John Stackhouse’s thoughts on the matter might be of interest.

I don’t have anything particularly insightful to add to this excellent post other than, to quote a pastor from my childhood, “a hearty ‘Amen.'”

Sep 15

6 Comments

The Political and the Divine

A couple of weeks ago I posted about an article by Columbia professor Mark Lilla which addressed, among other things, the persistence of religion in a post-Enlightenment age and what might account for it. For those who are interested, his book—The Stillborn God: Religion, Politics, and the Modern West—is now available, as noted in this morning’s review in the New York Times. In an age where religion is frequently portrayed as the enemy of all that is good and true, any effort to provide clarity on the subject of the historical interaction between religion and politics seems (to me) to be a welcome one indeed. Read more

Sep 8

37 Comments

What’s Religion Ever Done for Us?

I’ve come across Sigmund Freud relatively frequently over the last couple of years, and I’ve read and heard just enough to be familiar with the broad outlines of his views on religion. Simply put, he wasn’t very high on it. According to Freud, religion represents the childish illusion of a creature that lacks the intellectual fortitude or the courage to face the world as it really is. It is the projection of all our fears and hopes onto an imaginary cosmic screen in order to provide comfort and security in a world where neither are possible. Freud (along with Schopenhauer, Marx, and Nietzsche) is often presented as a paradigmatic example of the modern atheistic critique of religion. It’s for the weak and the deluded, a “collective neurosis” for those who can’t handle the cold hard realities of the world in which we live. Read more

Sep 3

13 Comments

The Challenge of Secularism

Yesterday’s New York Times had an interesting follow-up of sorts (Times Select link here) to Mark Lilla’s more extensive analysis of the relationship between religion and politics from a few weeks ago. Stanley Fish reiterates the deep divide that exists between secular liberalism and those who subscribe to some more “ultimate” explanation of what is (or will be) really true about the world. Read more

Sep 2

1 Comment

On “Churchification”

Reading Jürgen Moltmann is once again proving to be a rewarding experience. The following comes from a chapter entitled “Progress and Abyss: Remembrances of the Future of the Modern World,” found in The Future of Hope: Christian Tradition amid Modernity and Postmodernity. I found this especially interesting—and heartening!—to consider in light of the recent actions taken by religious authorities here in Vancouver to protect the right of a local church to serve the poor in their community: Read more

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