Sep 24
It’s been an emotional morning. No, not in that way—nothing bad has happened to me, nothing special is tugging at my heartstrings or causing me elation, sorrow, or confusion (at least no more than usual). Nothing like that. But it’s been a morning where the theme of “emotions” and how they operate in our thinking, our self-understandings, our politics, and our collective discourse has popped up a few times in my quick tour of the news and social media over breakfast. Read more
It’s a rare thing indeed to observe members of the media from across the left-right spectrum offering something like a collective mea culpa in response to how they reported something. But this is, incredibly, what is happening in the aftermath of the storm generated by the already infamous video of the encounter between the Covington Catholic boys, the Native American elder, and the Black Hebrew Israelites at the Lincoln Memorial last week. Read more
A follow-up to yesterday’s post on “something” needing to be done about all the hate in the world. It is of course impossible to talk about hate in 2018 without talking about the Internet and social media culture. This morning, I encountered no fewer than three pieces of media expressing incredulity that the Internet seems not to have transformed humanity into an oasis of harmony and mutual understanding but has instead degenerated into a cesspool of anger and ignorance. Read more
A brief follow-up to last week’s post on the experience of reading Jordan Peterson. The response, whether in online conversation or private correspondence, was largely as I imagined it would be—a mixture of disgust and delight with not much in between (although there was some, it should be gratefully noted). So it goes. Delight and disgust are the lingua franca of the digital age. But I wanted to at least gesture toward a question I alluded to (but did not address) in the post: Why is someone like Peterson popular now? Read more
In my (long) last post, I said that I was part way through Johann Hari’s Lost Connections and I thought that it was among the more powerful analyses of our cultural moment that I had come across in some time. This morning, I turned over the last page. I remain convinced that as an analysis of the root causes of the epidemic levels of depression and anxiety in (primarily) Western culture, Hari’s book is rock solid. But the book is far lighter on the cure than it is on the diagnosis. Much of what Hari prescribes to address the seven “lost connections” he diagnoses seem to be scratching around on the surface of a problem that is at its very core profoundly existential and—dare I say it?—religious in nature. Hari is an atheist, so of course a religious diagnosis will not do for him. But as I closed his book this morning I couldn’t help but think that each of Hari’s recommended reconnections could easily be anchored in a robust Christian anthropology. Read more
“I think that the Christian doctrine of redemption—this idea that we need to be “redeemed” from something—is just wrong. And it’s done all kinds of harm.” The comment came in the midst of an invigorating and wide-ranging conversation with an acquaintance over coffee recently. It was one of those delightful encounters where the person you’re talking with is much smarter than you—where you feel like you’re kind of scrambling to keep up. It was good exercise for the brain. Read more
“Not only are Americans becoming less happy—we’re experiencing more pain too.” A headline like this from the Washington Post is bound to grab the attention even of a non-American like me (we Canadians have been habituated to more or less seamlessly insert ourselves into headlines like this over the years—trends in America often more or less map on to those in Canada, even if in ways that aren’t as noisy or impressive… except when we’d rather define ourselves by not being American… or when someone whose name is Trump is involved… or… well, our relationship to America is rather complicated). Anyway, I didn’t see “Canada” in the charts and graphs in the article, so I can only assume that we have somehow been subsumed under the category of America. Based on mostly anecdotal evidence, I doubt the trends would be much different up here in the Great White North. Read more
In 2009, Chimamanda Ngozi Adichie delivered her famous TED talk entitled, “The Danger of a Single Story” which discussed the problematic nature of reducing human beings and cultures to a single narrative. She talked about negotiating her own African identity in cultural contexts that often only countenanced a single narrative of what it meant to be “African.” For so many, Africans were poor and they were victims (of corruption or famine or war or some other combination of circumstances). This was just what it meant to be African. There was no room for anything else in the story. No room for an African who wasn’t poor or a victim or in need of Western aid. No room for her. Read more
It seems like every second time I open my computer these days I come across the latest instance of what is becoming a very familiar (and obnoxious) brand of writing: the “Five reasons for ____.” genre. Sometimes this takes the form of an “open letter,” a form of writing that is surely unparalleled in its odious ostentatiousness (“Dear church, here’s why no one is interested in you anymore” or “Dear church, let me explain to you why all your young people are leaving,” etc.). Sometimes writers of these pieces come up with really clever and original titles like “Losing My Religion” (I’m sure R.E.M. would be pleased). But more common these days are plain old lists. “Five Reasons Why Nobody Goes to Your Church,” for example, or “Five Ways That You as a Pastor Can Stop Being So Boring and Lifeless” or “Five Ways to Stop Being a Soul-Sucking, Hollow Institution and Start Being Spiritually Vital and Appealing for Twenty-First Century Sophisticates.”
(Those last three may not have been actual titles, but, well, you get the point.) Read more
Along with a dozen or so other books, Jamie Smith’s Desiring the Kingdom has been languishing unopened on a dusty, lonely corner of my desk for the past few months. I decided to finally carve out a bit of time for reading this morning and was very glad that I did. Based on the first fifty or so odd pages of this first volume in Smith’s “Cultural Liturgies” project, I would say that this is a book that every Christian educator and pastor ought to read. The fundamental question that Smith places before us is this: Are human beings defined by what we think and believe or by what we love and desire? And, perhaps even more importantly, how ought our answer to this question inform our practices of worship and education? Read more
If I ever do bite the bullet and buy a PVR it will almost be exclusively due to my hatred of television commercials. The prospect of skipping over every moronic attempt to sell me something is a delicious one indeed. But I’m also cheap. What to do? Such are the weighty conundrums of my life.
Anyway, I usually try to hit the mute button when the commercials come on, but I was a little slow on the draw the other night while the kids and I were watching the hockey game. And once this commercial started, well, there was no way the kids were letting me mute it. This comes to us courtesy of People for Good: Read more
Ever since I was a little kid, I have felt the pain of the world quite deeply (how’s that for a pretentious opening sentence?!). I don’t recall being an unhappy child—not by any means!—but I do quite distinctly remember being drawn toward more existential themes of pain and loss and identity and belonging, even as a relatively young person. Often the manifestation of these tendencies coincided with being dumped by a girlfriend (in grade 7-8!) or failing a test (mathematics and I are still sworn enemies) or some other utterly ordinary perceived injustice in the life of a kid. But I also remember wondering about and being saddened by some fairly big questions. Why do so many people suffer? Why do I have a mom and a dad who love and care for me while others do not? Why was I born in Canada and not Ethiopia? How does God expect us to live with joy and happiness when we see pain all around us and while we know that death is coming? If God is good and powerful, why does he allow so much horrific pain in his world? Read more
Alain de Botton has been in the news a lot recently. His Religion for Atheists has garnered considerable attention, whether from atheists who think he is entirely too appreciative of religion or from religious folks who think he is rather selectively and inconsistently describing and accessing their traditions. In the last week alone, I’ve come across no fewer than ten reviews, articles, and interviews trying to make sense of his strange (to some) project of trying to take the best parts of religion and use them to construct a more meaningful secularism. Read more
Conversations with a few friends over the last little while have got me toying with the idea of attempting a half-marathon later this year. I have taken a few halting steps (literally and metaphorically) towards this goal in the last few days, but it remains to be seen if these will be sustained. It’s not hard to jog for a few kilometres in the midst of what has been a glorious Alberta summer, but when the cold and the wind make their inevitable appearance? Well, let’s just say that my resolve will likely face a more formidable test. Read more
This past Saturday, I attended John Stackhouse’s lectures on faith, reason, and the new atheism down at the Vancouver Island Conference Centre. Evidently, there is still some interest in this topic as the event sold out—even in hyper-secular Nanaimo! Around twenty people from our church attended which was fantastic to see! I was in and out of the sessions throughout the day due to carting kids to hockey, friends’ houses, etc, but a couple of things struck me about his presentations: Read more
Later this month Prof. John Stackhouse from Regent College will be here in Nanaimo to talk about the New Atheists (can we still call them “new?”) and whether or not it is crazy to be a person of faith. Those who have been long-time readers of this blog will know that this is an event that has special interest for me because a) I wrote about the New Atheists for my masters thesis a few years back; and b) John Stackhouse was my supervisor for this project. So I’ll be there with bells on. And if you are on Vancouver Island on Saturday, October 23, I would encourage you to attend this event (you can register here). I’m looking forward to hearing what he has to say. Read more
On to part two of my discussion of Philip Clayton’s Transforming Christian Theology (part one here). Read more
Over the last week or so I have been making my way through an article from last month’s issue of The Walrus which discusses the imminent demise of the Great Barrier Reef off the coast of Australia. The article talks about the rising acidity levels of oceans around the world by virtue of increased CO2 emissions and the warmer water temperatures this produces. It predicts that some of our most magnificent ecosystems (like the Great Barrier Reef) are living on borrowed time because of human-induced climate change. In some ways, the article reads like many others: it is a tale of human beings wantonly wreaking havoc with nature and a plea to do something about it. Read more
 | noisystranger8b76d93… on “We Cannot Wait Till the World… |
 | Kyra Humphrey on “We Cannot Wait Till the World… |
 | Abe Reimer on “We Cannot Wait Till the World… |
 | Ryan on God is Born |
| noisystranger8b76d93… on God is Born |
Rumblings 