There’s this mildly irritating phrase that I have encountered with some frequency over the course of the decade or so that I have been a pastor. I’m sure you’ve encountered something like it in your own circles, particularly in these post-Christian, post-church, post-everything times. Oh, I don’t mind church, but, you know, I encounter God best in creation. That’s where I worship. Nature is my sanctuary. Indeed. When I am on the receiving end of this phrase, I usually smile and nod in as gracious a fashion as I can muster. Inwardly, I am often thinking very un-Christian thoughts. Of course nature is your sanctuary. A rather convenient justification for avoiding this one, I would say. Read more
Posts from the ‘Church’ Category
I made a rather remarkable discovery yesterday. Well, remarkable to me, at any rate. I have only preached one sermon on the parable of the lost (or prodigal) son in ten years (and that was seven years ago). This surprised me because it’s one of my favourite stories that Jesus tells. I’ve written about it a fair bit on this blog. I’ve described it in pretty breathless terms. But I haven’t preached on it much. This seems a rather glaring omission. Read more
Last night our little church had the opportunity to hear from what is a bit of a rarity in southern Alberta: a Syrian Orthodox priest. We have a connection with Father Lukas Awad that goes back three years. I first met him when he was touring the province with a group connected to MCC Alberta. Through a series of events, this initial meeting led to our group of churches sponsoring families from his parish in Homs that were refugees in Lebanon at the time. Father Lukas has thirteen families from his parish scattered throughout the province of Alberta, including six here in Lethbridge. Read more
Richard Beck is a blogger that I have been reading for quite a while now. He’s a psychology professor and “progressive Christian,” although he seems to have a level of distaste for the term that approaches my own. He has, in my experience, an ability that is rare among progressives—the ability to be unflinchingly self-critical and to acknowledge the challenges and inconsistencies that are bound up with many forms of “progressive Christianity.” His recent nine part series “On Tribes and Community” should be required reading for anyone interested in how faith communities are formed and maintained, and how our cultural and ideological context works against this. Read more
Once a week or so, I join a few Anglican clergy for morning prayers. Like many who grew up in a “low church” tradition with its relentless demands (real or perceived) for extemporaneity in prayer and worship, I have taken a sort of refuge in the solidity and predictability of the durable prayers and liturgies found in the high churches. I’m glad for a few Anglican friends who don’t mind a stray Mennonite showing up and stumbling along through forms that still feel at least somewhat foreign (and beautifully so). Read more
I get defensive when I listen to episodes like the one that aired today on a special edition of The Current. I’m not particularly proud of my instinctive reaction, but there you go. The episode was called “In Care and In Crisis: Canada’s Indigenous Child Welfare Emergency.” It deals with the deeply troubling realities faced by indigenous kids across Canada who are removed from the care of their biological parents and placed into foster care. The word “crisis” is no overstatement for the present situation. If you have any doubt (and care bear the heart-rending sadness), read this piece from yesterday. Read more
Jesus hangs from the mirror of my 2002 Honda Accord. He’s up on his cross, arms outstretched. He’s skinny. His knees are knobby and his ribs are showing. His face is directed downward. He looks sad, lonely, defeated. A few beads up from Jesus on the cross, his mom looks down at her baby boy. I doubt she imagined that her son would ever end up with arms outstretched on a Roman cross, sadly looking down at and forgiving those who didn’t know what they were doing.
I picked Jesus up a few years ago in Jerusalem. Read more
In the course of a given week, I consume and produce a lot of words. I read books and articles, newspapers and blog posts, denominational publications and the detritus of social media. I send and receive what feels like roughly a billion texts/emails/messages per day. I pour forth my own stream of words via this blog and other forums. Many days, it feels like I am drowning in words. I suspect I am not alone in this. To say that in the digital age words are cheap and ubiquitous, disposable and forgettable is to simply add a few more to the pile. We have become grazers on words, rarely pausing to let them affect us in the ways that they should or could.
Every once in a while, though, a few good words will penetrate the fog of dull half-attention and listless consumption that is so easy to default to. Read more
In these hazy, lazy days of mid-summer, I find myself pondering the deep mysteries of wheelchair ramps. Naturally. Last night, our little church made the decision to move ahead with plans to add a ramp to our facility alongside a few other improvements to the foyer and entrance. Church business meetings and decisions about facility modifications do not tend to provoke much sustained theological reflection on my part. They probably should, but usually they don’t. Last night, however, I think I heard the voice of God. At a church business meeting, of all things. Read more
The last few days have been full of expressions of patriotism and anti-patriotism. Canada’s 150th birthday was on Saturday. Today, obviously, is the big day for our American neighbours. The internet is, predictably, aflame with either nationalistic chest-thumping or withering criticisms thereof. There is, of course, plenty to be critical of. Canada continues to come to terms with and be confronted by its treatment of indigenous people, historically right down to the present. The USA struggles with all things Donald Trump and his “America First” agenda that seems content to kick a whole bunch of people to the curb. I suspect that no matter the insignia on our passport, many of us feel at least a little bit conflicted when it comes to waving the flag. And if we don’t, we should. Especially if we are Christians. As followers of Jesus, our national identities ought always to be worn loosely given our primary convictions and commitments to Christ and to his kingdom. Read more
A few conversations based on yesterday’s post have me thinking (again) about sin and struggle and our often frantic scrambling to claim the moral high ground in our discourse. And, like water running down well-worn grooves, my thoughts seem always to drift inevitably to familiar stories of Jesus. Stories that I talk and write about frequently. Stories that my kids probably get sick of me bringing up. Stories that saturate ten years worth of blog archives (here, here, here… on and on it goes). Sometimes I feel mildly embarrassed about defaulting to the same handful of stories over and over and over again. But the embarrassment doesn’t usually last long. These stories tell us the truth about who God is and about who we are. These are the kinds of stories that can save us. Read more
“If there was one thing that you would say to the church or if there was one thing that you would want Christians to know about your experience as a gay man, what would it be?” This was the question that I recently put to a friend on a warm summer evening near the end of a wide-ranging conversation that had covered everything from his experience of coming out to the controversies around Pride celebrations in our community to the sexualization of identity more broadly to his experience growing up in a conservative evangelical church. His answer surprised me a little, both for its content and for its brevity. He needed little time to think before saying, simply, “I didn’t choose this.” I waited for him to elaborate, but he didn’t say much more. I had asked for one thing and one thing was what I got. Read more
For the past few days, I’ve been mulling over a recent short piece by Richard Beck. In it, he observes a paradox that runs through many strains of “progressive” theology (a term I despise, incidentally, but I’ve covered that ground before). Beck states this paradox succinctly: Read more
Whenever I drive through the reserve, I’m always struck by how little seems to have changed over the last thirty years. I remember coming to play hockey here as a kid, remember how it seemed like a different world to me. And it kind of was—and still is, at least taken at face value. The windswept barren prairies in the shadow of the Rocky Mountains, the haphazard housing, the run down buildings that dot the the side of the road as we enter and leave the tiny town, the signs of poverty and chaos, the ominous billboard as you enter warning of the fentanyl crisis, urging indigenous youth to say no to drugs—“The drug dealers don’t care about you, they just want your money!” There was a recent article in the local paper saying that tribal police were considering requiring visitor permits for anyone coming on to the reserve in an effort to curtail the impact of the drug trade. If you’re going to the reserve with a narrative of hopelessness in your head, it won’t be hard to have it confirmed. Read more
“I have a complaint to make.” The comment was made by a member of our church who periodically drops in on me Tuesday mornings. The twinkle in his eye and the grin on his face signaled that this “complaint” was more of an observation or a conversation starter than an actual grievance. “We must have been the most “crossed” church around on Easter Sunday morning,” he said. “I counted at least four!” I thought back to our service and found that I couldn’t disagree. Read more
I am usually quite suspicious of oft-repeated expression, “I’m spiritual but not religious.” Actually, “suspicious” might be putting it rather mildly. I have something bordering on a pathological loathing of this phrase. It’s possible that I have even visibly shuddered in disgust in the various contexts where this expression makes its predictable appearance. I usually encounter it in people who either refuse to consider church in the first place or who have left it behind for the usual assemblage of real or imagined grievances. Or people who can’t be bothered to think very hard about what they might believe or why but like the idea of seeming a bit deeper than they in fact are. Or people who imagine that they have grasped the deeper truth that all religions are inadequately and intolerantly pointing toward. Or people who like yoga. Or people who think that all religions are neat and cool and inspiring except for when they say things that don’t confirm what they already think. Or when they infringe upon personal liberties and preferences… or sleep habits… or weekend plans or… well, when they infringe upon anything, really. “I’m spiritual but not religious” very often seems to me to be among the more vacuous statements that a human could utter.
Oh dear. I did say that “suspicious” was putting it mildly, didn’t I? Read more
Some churches have the best locations. When I lived on the west coast I would gaze longingly at the sight of little churches with ocean views or in the heart of leafy green neighbourhoods with fruit stands and local markets and beaches nearby. When I’m in the Alberta Rockies, I often sigh plaintively at the sight of houses of God that dwell in the shadow of snow-capped mountain peaks. During my travels in Europe or South America or the Middle East, I frequently marveled at majestic cathedrals in historic cities or sturdy stone sanctuaries in quaint seaside towns or humble chapels in the midst of touristy cities devoted to more hedonistic pursuits. It would be so much easier to serve the Lord and his children in such impressive and inspiring surroundings, I often wistfully imagined.
My church, as it happens, is a stone’s throw from a meatpacking plant. Read more