May 3
I’ve probably preached half a dozen sermons on “Doubting Thomas” over the last decade or so. Thomas and his doubt show up faithfully in the lectionary readings each year after Easter Sunday. Thomas and his stubborn needing to see to believe. Thomas and his demanding what his fellow disciples received as a gift and the surprise of a lifetime. Thomas, the recalcitrant empiricist. Read more
I’ve been thinking about life after death lately. This is not a very respectable thing to spend one’s time thinking about, at least not in “progressive” theological circles. “The church has too often been too heavenly minded to be of any earthly good” and all that. Well, yes. Certainly, many zealous Christians down through the ages have obsessed about the afterlife to the quite culpable neglect of this one. Locating all one’s hope in an unobservable and undefinable future can have the effect of partitioning it off from empirical scrutiny and absolving those who hold it of any responsibility to pursue God’s justice and peace in the present. Fair enough. Read more
It’s been… a year. Another year dominated by Covid, another year where we have vacillated between anxiety and hysteria and confusion and apathy and fear and anger and many other things besides. I cast a quick glance back at last year’s year-end post and read what I wrote: “the general sense seems to be that the next spin around the sun has to be better than the one that’s drawing to a close.” Was it? Well, maybe. I dunno. I guess it depends. Who knows much of anything at this point. I confidently predict 2022 will be better. Or worse. Or the same. Read more
Hi folks. It’s been over a month since I posted anything here. I’m not sure if that’s ever happened before in the eleven-and-a-half years of this blog’s existence, but it certainly feels strange to me. There’s no grand reason for the silence other than the usual suspects. A bit of writers’ block, a dearth of inspiration, bit of generalized fatigue, a summer holiday followed by an immediate jump into the deep end of the pool in church ministry. It’s been a stretch of time where time and energy have seemed a bit thin and where the words seem harder in coming than usual. Read more
One does not need to be an apologist for the Roman Catholic Church or for the Government of Canada or for the wretched legacy of Indian Residential schools to be alarmed at and deeply troubled by the spate of recent church burnings that have taken place across Canada. I probably should not need to begin a post with a sentence like that—i.e., it should be fairly unremarkable that a person could feel grief and anger toward historical injustices perpetrated by the church and simultaneously be convinced that burning houses of worship to the ground is wrong—but such are the times we live in. We are forever sorting one another into moral categories. It can be a risky thing to risk the wrath of the online mob by expressing the wrong moral sentiment. Or the right moral sentiment directed toward the wrong group. Or the right moral sentiment expressed with the wrong degree of certainty or outrage. Or… well, you’ve presumably been online in the last few years. You get the idea. Read more
I’ve been preaching roughly forty sermons a year for the last decade. I preached around twelve per year during the three years before that. By my (admittedly atrocious) math, that’s in the vicinity of four hundred fifty sermons. Which is, I suppose, a decent sample size from which to extrapolate. To detect some trends, to observe a trajectory. Or, I suppose, to chart a decline, depending on your perspective. Read more
It’s pretty quiet at the church most days during this pandemic. There’s a cat without a tail that walks by the window of my study every now and then. Occasionally a driver will slowly meander through our parking lot confusedly staring at their phone (Google sometimes leads people astray). A family of deer has wandered by a few times. And last week, there was a woman sitting on the lawn. I’ll call her Danielle. Read more
“A pandemic is a cruel time to die,” I mutter to myself under my breath. I am in the foyer of a palliative care home. I have been through security, filled out the barrage of COVID paperwork. I make my way over to another desk, get my temperature checked. All is good, I am told. To the best of anyone’s knowledge, I am not carrying the plague. I walk down a long hallway armed with the two security codes that I will need to finally be granted limited access to a dear old soul whose race looks nearly run. “It was easier to get into the local prison than this fourteen months ago,” I grumble to myself. Read more
There’s a woman who calls me at the church with some regularity. She calls from two or three different phone numbers and uses a handful of pseudonyms. I have a file full of the various names and numbers she’s used. I’ll call her Mary. The stories she tells vary. She’s dying or mortally ill. She has to get somewhere far away for a surgery and needs gas money. Her kids are terrible and mistreating her (and will probably be calling me soon to ask for money—don’t give it to them!). Her grandkids need food. She needs a hotel room. She needs a thousand dollars, but she’ll settle for fifty. This has been going on for the better part of a decade. I suppose most churches have a story or two like this. Read more
Well, here’s a breath of Friday fresh air from the New York Times. It’s an article by Leigh Stein called “Influencers are the New Televangelists” and it compares modern-day social media quasi-spiritual wellness influencers like Glennon Doyle to religious hucksters from yesteryear like Oral Roberts and Pat Robertson. The comparison is apt, in my view, even if the content of their message could hardly be more different. Read more
The events of one week ago at the Capitol in Washington, DC have produced a veritable torrent of outrage, analysis, reaction, despair, fear, defiance, and many other things besides. The vision of a mob of rioters descending upon this hallowed symbol of democracy was unsettling, to put it mildly. Even more distressing, from a Christian perspective, was the sight of religious imagery and language (crosses, signage, etc.) on display throughout. There is a kind of perverse irony in the fact that this event took place on the Day of Epiphany, a day when Christians celebrate the revealing of Jesus Christ as the light of the world that pierces the darkness and reveals the path of peace. There was indeed a revealing on this Epiphany, but it was not of God. Read more
I’m bald. Have been for roughly two decades. Perversely, I spent the previous two or three years before losing my hair shaving my head and bleaching the stubble that remained platinum blonde. I’m not at all filled with self-loathing for my poor choices on this score or bitter about going bald early or filled with jealousy for men my age who have full heads of hair. The fact that I pleaded with my son for most of his teenage years to grow his hair long so I could live vicariously through him has nothing to do with unresolved early-onset balding trauma. My proclivity to wear a hat anytime I’m not sleeping or preaching has nothing to do with vain contempt for my bald head. I like being bald and am fully at peace with it. Really. Read more
As human beings, we’re generally pretty lousy at grace. We long for it in our deepest and truest moments, and we desperately need it, God knows. But we often struggle to receive it. We’d prefer to earn, to justify, to merit. Grace is for the weak and that’s not us. At least this is the impression we often give. We’re even worse at extending it, particularly to those we are convinced will treat it recklessly and wastefully. Those who most need it, in other words. We are far more interested in and skilled at scorekeeping and evaluating. This is our lane and we are too often happy to stay in it. Read more
How will the post-pandemic church pay the bills? Clicking on headlines like this, along with the usual parade of daily updates, warnings and statistics have become part of my grim COVID daily reading ritual. Forever scanning the horizon in search of some sign of clarity for what the future might hold when it comes to public worship or the gathered life of the church more broadly. This particular headline, unsurprisingly, wasn’t particularly encouraging. According to a Barna Group study, 65% of American churches have seen donations decline during the pandemic. Incredibly, one in five churches may be forced to close their doors in the next 18 months. I don’t know if the same numbers would map precisely on to Canadian realities, but the general trends aren’t hard to recognize. Read more
A few years ago, I wrote a blog post called “I’m Not Spiritual but Not Religious (But I Can See it From Here). It was a gesture of empathy, if of an exceedingly grudging sort, toward some of what might be animating this ubiquitous declaration that echoes throughout the post-Christian landscape. I could appreciate, I said, the suspicion of institutions and the labour they require. I get it, I said, that it’s frustrating to come to a religious institution with a hunger for God and meaning and get asked to join a committee. It’s understandable, I said, that endless debate and “discernment” and bureaucracy can have the effect of stifling the profound human yearning to know and be known by God. Given some of the drearier realities of what the word “religion” conjures up for many, I could understand why some gravitate toward a statement like, “I’m spiritual but not religious.” Read more
Even in normal times, late July tends to be a time when things slow down. Church programs have mostly paused for the summer. Services are sparsely attended as many people flock to the cabin or the mountains or wherever else. For those stuck at work, it can be a hot, sluggish stretch of time where inspiration and motivation are in short supply. And this is, again, in normal times. During COVID time? Well, everything feels somehow worse. Words, and the motivation to produce them, seem to have abandoned me. That’s how it’s felt over the last few weeks at any rate. But a few things have been rattling around my head over the last little while. A quiet Monday morning seems as good a time as any to dislodge them. Read more
I don’t know much about Rachel Hollis. I haven’t read her books or listened to her marriage podcast or engaged with any of the other media she produces. I know very little about the Hollis brand and what I do know comes second hand. There was an article about her that made the rounds recently. And then she came up on a podcast that I listened to recently. My impression is that she’s built a quite significant following by offering a “get your act together” jolt of personal responsibility combined with an emphasis upon and commitment to vulnerability and authenticity. It certainly seems to be a winning combination in the digital age where we can’t seem to get enough of authenticity or advice. Read more
Last Friday, our church took some baby steps toward reopening. Sort of. We’ve been recording worship services on Friday night so we can edit and get them out to people by Sunday morning. Last week, for the first time, we allowed a few people to be present during the recording. Attendees had to RSVP in advance, seats were spread out and each person’s place was designated. There were less than thirty people in the building, all told. There was no congregational singing, no handshakes, no hugging, no passing of offering plates, no communion, no touching of hymnals. There were masks and endless supplies of hand sanitizer. It was a rather sterile and unusual service, but then we’re getting pretty used to unusual by this point. I suspect that people were more appreciative of the opportunity to linger with friends in the parking lot after the service on a gorgeous summer evening than anything else. Read more
Rumblings 