I returned to work from holidays today to find two artifacts in my church mailbox: pair of socks and a book. Church mailboxes can yield the strangest discoveries. I was perplexed by the socks (my kids probably left them somewhere?) and delighted by the book. It was a book of poetry and woodcut prints entitled “Prophet, Priest, and King” and collaboratively produced by Chris Stoffel Overvoorde, an American artist, and Martin Oordt, a poet who taught for years at our local university before passing away in 2011. The book is a series of visual and poetic explorations and snapshots of Old Testament characters who anticipated, imperfectly, haltingly, partially, the final prophet, priest and king, Jesus Christ. Read more
Posts from the ‘Discipleship’ Category
A few conversations based on yesterday’s post have me thinking (again) about sin and struggle and our often frantic scrambling to claim the moral high ground in our discourse. And, like water running down well-worn grooves, my thoughts seem always to drift inevitably to familiar stories of Jesus. Stories that I talk and write about frequently. Stories that my kids probably get sick of me bringing up. Stories that saturate ten years worth of blog archives (here, here, here… on and on it goes). Sometimes I feel mildly embarrassed about defaulting to the same handful of stories over and over and over again. But the embarrassment doesn’t usually last long. These stories tell us the truth about who God is and about who we are. These are the kinds of stories that can save us. Read more
Back in February, I remarked that Jonathan Haidt’s The Righteous Mind should be required reading for anyone who spends time on social media, particularly those who like to go to war over ideas. I said that this is a book for our cultural moment if ever there was one. These were not throwaway comments or exercises in hyperbole. I meant it then, after reading half of the book, and I am even more convinced of it now, after finishing it. If you are prone to heroically wading into the ideological trenches armed with unshakeable convictions about your rightness and your enemies’ wrongness, if you are convinced that your political/religious/ideological team is the rightest of the right and that your mission in life is to educate your unenlightened neighbours, you really must read this book. Go to your library, go to Amazon, go to your favourite local bookstore—heck, even drop by my office and I’ll lend you my copy. Just read this book. You might have to sacrifice a few hours otherwise spent on Facebook or Twitter, but perhaps after reading Haidt’s book you’ll be persuaded that the trade was a good one. Read more
Back in May, I went to the opening night of U2’s 30th Anniversary Joshua Tree Tour. I have, consequently, been listening to what I think is one of the greatest albums ever made (although maybe only U2’s second best) off and on ever since. I listen to it in the car on the way to work, in the headphones while I’m writing, and while sitting with friends on the patio on warm late spring evenings. It’s crazy how an album I’ve been listening to off and on for thirty years doesn’t seem to get old.
A few nights ago, “I Still Haven’t Found What I’m Looking For” came through the little Bluetooth speaker on the patio table. As the song approached its lyrical and musical climax, the familiar words soared through the spring air:
I believe in the Kingdom Come
Then all the colours will bleed into one
Therefore God lifted him high,
and granted freely to him
the name above every name,
so that in the name of Jesus
every knee would bend,
in heaven, on earth, under the earth,
and every tongue constent.
So began today’s morning reading in the prayer book that I sometimes use. The words are familiar, as they represent an alternative wording of the famous Christ hymn of Philippians 2. Many scholars believe that this hymn represents one of the earliest liturgies of the early church, possibly even going back to a few decades after Christ’s crucifixion, resurrection, and ascension. It thus gives a fascinating window into both how the early church worshiped, who they understood Jesus to be, and what it all meant.
Therefore, God lifted him high… Read more
I was in Germany last week visiting friends and celebrating my brother’s completion of his PhD. I consequently spent a lot of time on trains and planes and had ample time for looking out of windows and thinking big thoughts. Among the things that occurred to me as I whizzed through the springtime Bavarian countryside is that you can tell a lot about someone by what or who or how they admire. The shape of our admiration speaks volumes. And of course it (almost) goes without saying that we tend to admire badly. I do, at any rate. Read more
For the past few days, I’ve been mulling over a recent short piece by Richard Beck. In it, he observes a paradox that runs through many strains of “progressive” theology (a term I despise, incidentally, but I’ve covered that ground before). Beck states this paradox succinctly: Read more
I am usually quite suspicious of oft-repeated expression, “I’m spiritual but not religious.” Actually, “suspicious” might be putting it rather mildly. I have something bordering on a pathological loathing of this phrase. It’s possible that I have even visibly shuddered in disgust in the various contexts where this expression makes its predictable appearance. I usually encounter it in people who either refuse to consider church in the first place or who have left it behind for the usual assemblage of real or imagined grievances. Or people who can’t be bothered to think very hard about what they might believe or why but like the idea of seeming a bit deeper than they in fact are. Or people who imagine that they have grasped the deeper truth that all religions are inadequately and intolerantly pointing toward. Or people who like yoga. Or people who think that all religions are neat and cool and inspiring except for when they say things that don’t confirm what they already think. Or when they infringe upon personal liberties and preferences… or sleep habits… or weekend plans or… well, when they infringe upon anything, really. “I’m spiritual but not religious” very often seems to me to be among the more vacuous statements that a human could utter.
Oh dear. I did say that “suspicious” was putting it mildly, didn’t I? Read more
I received two pieces of rather severe correspondence before I poured my first coffee this morning. One was an online response to something I had written here that was picked up by another website. I had portrayed God as too merciful, I had ignored some of the more severe things Jesus said, I had failed to take Scripture seriously, I was dangerously misleading people, etc. I’ve received comments like this quite regularly over a decade of blogging, so it wasn’t particularly surprising. The other was a handwritten letter about the Canadian political situation from a stranger in another city (There was a time when, upon receiving letters like these, I would ask questions like, “Who is this person? Why are they sending this to me? What’s the connection here? I’ve since learned that these questions are very often futile…). This, too, was rather familiar in content and tone, and could be crudely summarized as a “sky is falling” type missive. Secularism, pornography, Shariah law, feminism, gay agendas, communism… The list was long, it was dire, and it required my immediate action. I sighed, and reached for my coffee. Read more
Some churches have the best locations. When I lived on the west coast I would gaze longingly at the sight of little churches with ocean views or in the heart of leafy green neighbourhoods with fruit stands and local markets and beaches nearby. When I’m in the Alberta Rockies, I often sigh plaintively at the sight of houses of God that dwell in the shadow of snow-capped mountain peaks. During my travels in Europe or South America or the Middle East, I frequently marveled at majestic cathedrals in historic cities or sturdy stone sanctuaries in quaint seaside towns or humble chapels in the midst of touristy cities devoted to more hedonistic pursuits. It would be so much easier to serve the Lord and his children in such impressive and inspiring surroundings, I often wistfully imagined.
My church, as it happens, is a stone’s throw from a meatpacking plant. Read more
It was cold last Sunday, and it started to snow minutes before the morning’s activities at church were to begin. I threw on a hat and some gloves and went outside to shovel the entrance to the church and a few of the closest parking spots. I like shoveling snow. My job requires little of me physically, and I enjoy expending a bit of energy. I had also been struggling to tie up a few loose ends in my sermon and I figured getting a bit of fresh and frosty air might clear my head before church began. Read more
I finally got a chance to see Silence over the weekend. The film arrived late in our town, and even then only in the second-run theatre (I imagine its themes were probably deemed “too religious,” and therefore not profitable enough for mass consumption). The film is Martin Scorcese’s long-awaited adaptation of Shūsaku Endō’s 1966 novel of the same name, and is set in the context of the 17th century persecution of Japanese Christians by the Inquisitor Inoue. It is a masterfully made film based on a beautifully written novel that asks hard questions about the nature of martyrdom and faith and fidelity and suffering, and, of course, about the silence of God. Read more
Anyone who writes or speaks or puts themselves out there in the public square in any way knows that people are often quite happy to offer feedback. Sometimes this feedback happens to be critical. Occasionally even constructively so. Other times it’s, well, not. This little delight, for example, made it’s way into my inbox as I was composing this paragraph. It’s in response to a piece I wrote about refugees a few years ago:
How many God and Jesus hating ragheads have u moved into ur guestroom, another idiot preaching to sovereign Americans? Really? Anger would be wasted on mental illness u self rightous pontificating communist I bet the answer is zero!
Lovely. Read more
When her father died she had immediately stopped going to church. If prayer could not even keep your family alive, she did not see what good it was. But after she and Hank moved to Houston, she had started going again. You were marked if you didn’t. She did not really think about whether she believed, though in the past decade her faith had come back, and they said that was all that mattered. Being old, you had no real choice—salvation or eternal nothingness—and it was no wonder who you saw in church, it was not young people with hangovers and their entire lives ahead of them.
— Philip Meyer, The Son
The last sentence of the quote above confirms what many observe and comment upon when it comes to church demographics these days. Churches are full of old people. Old people who still come either because they have been so thoroughly socialized into church attendance that they can’t imagine not showing up, or who are at a stage in their lives where they have nothing left to do but cling to the consolations of religion. Like all stereotypes, it is crude and rigid and doesn’t even remotely tell the whole story, but I suspect that there are few among us who wouldn’t at least nod in recognition of these sentiments and the general trends that animate them. Read more
A bit of controversy around the celebrated author Joseph Boyden has been dominating headlines up here in Canada over the last little while. Boyden, whose books include Through Black Spruce, Three Day Road, and the Orenda, has become something of an indigenous celebrity in recent years. His novels draw from indigenous history (The Orenda, for example, was based on the interactions between the Iroquois and the French Jesuits in the seventeenth century). He has also been an enthusiastic advocate for indigenous self-determination, even serving last year as a honourary witness at the closing event of Canada’s Truth and Reconciliation Commission. Read more
Over the past few weeks, a number of people have inquired about my thoughts on a recent study conducted by Canadian scholar David Haskell which draws a strong connection between theological conservatism and church attendance. According to the study, churches that interpret the bible more “literally,” hold to more traditional theological doctrines, and are open to more contemporary expressions of worship tend to be the ones that are growing, while those that emphasize their opposites are shrinking. The study has shown up in the Globe and Mail and The Guardian, among other places. A few days ago, Haskell himself authored an apologia of sorts for the piece, being loosely connected to the liberal Protestant tradition that the study seems to cast in a negative, or at the very least ineffective light. Read more
Attention is the mind’s desire.
This five words leaped off the screen when I read Joseph Clair’s fine essay “Our Own Devices” over at First Things this morning. The whole piece seemed like a living, breathing personal indictment, truth be told. But those five words, they thrust a question that I often do my best to avoid right to the front of my consciousness: what does the object and quality of the attention that I pay say about the nature of my desire? Read more