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Posts from the ‘Ethics’ Category

On Friction

I’m not particularly proud of the story I’m about to tell but here goes. I recently asked ChatGPT to create an image for me. I provided what I thought were clear instructions, but the image that came back was nothing like what I had in mind. After a few more back and forths, the image did not improve. I began to get exasperated. I recalled someone telling me that one of the most annoying things about these chatbots is how unfailingly nice and affirming they are. Every question you ask, no matter how dumb, is a “great question.” They’re always “delighted” to help and eager to provide far more than what you asked. It’s like having an obsequious butler following you around. Read more

On Not Being Prematurely Disappointed

On any given Monday out at the jail, anywhere from 25-40 percent of the guys who come out to the chapels are indigenous. Given that they make up around 6-7 percent of the Alberta population, that’s some bad math. Actually, “bad” is not a strong enough word. It’s heartbreaking. And it’s angry making. And it’s frustrating. And it’s demoralizing. And… well, pick your adjective. It’s not good. It is a reality that should not be. Read more

The Shape of Our Hearts

I’ve lost track of the number of articles, podcasts, video clips, etc. I’ve seen over the last few days bearing a headline or title something along the lines of, “Will Charlie Kirk’s death be a turning point for America?” American media, Canadian media, international media (because of course, American culture wars are among their many exports to the rest of the world). I haven’t clicked on many of these links mostly because I think the answer to the question is a rather obvious, “almost certainly not.” Read more

In the Name of Jesus

I had never heard of Charlie Kirk before yesterday. But his assassination is, of course, front page news everywhere today. Another disgusting tragedy, another spasm of violence in culture addicted to violence, another casualty of a toxic political culture and a diseased discursive climate, another outrage to dominate and be weaponized by social media before we collectively yawn and move on to the next outrage. It all feels so utterly wearisome and predictable and inevitable in our fractious, polarized, and distractible times. Read more

The Devil Made Me Do It

In contrast to my expectations—and against my most stubborn and misguided intentions—spiritual warfare was on the agenda again at the jail yesterday. I had a safer topic in mind, but no sooner had I began my talk than we were wandering in the thickets. Read more

A Year on a Boat

As I mentioned a few posts ago, I’ve been taking some time this summer to read Scripture in larger chunks than the sermon-sized bites that I’ve grown accustomed to over a decade and a half of regular preaching. I read the gospel of Matthew over a few mornings while on a holiday. This week, it’s the book of Genesis. The first book of the Bible is, of course, a vast sweeping landscape which takes us from the creation of the world to the death of Joseph and the Israelites flight to Egypt. The narrative is rich, the characters are compelling and bewildering and oh-so-very-much-like-us in countless ways. Again, I am finding the experience to be a rewarding and interesting one. Read more

We Will Have Our Moral Meaning

A friend recently sent me an article by Amanda Knox in The Atlantic called “What is Evil?” She’s reflecting on Bryan Kohlberger, the man who stabbed four University of Idaho students to death three years ago. This week, Kohlberger was sentenced to life in prison with no possibility of parole. He has shown no hint of remorse, hasn’t offered even one clue as to a motive. He seems like a genuine sociopath, a monster simply bent on violence and destruction come hell or high water. If ever the word “evil” seemed appropriate, it would be here. Read more

On Doing Our Duty

I attended the funeral of my childhood pastor yesterday. He was well into his nineties, had lived a good, long life whose shape was defined by faith and family. I didn’t know him well. I’m not sure that knowing the pastor well would have even been on my childhood radar as something desirable or even possible. The pastor was kind of like the librarian or the Zamboni driver at the ice rink—someone who was just always there. His sermons were not particularly riveting, nor did he exude charisma from the pulpit. He was just this stable given in my life. Actually, I should check that pernicious word “just.” In a world where so many lives are characterized by instability, chaos and confusion, where so much communication is reduced to marketing and manipulation, where so many relationships are temporary and self-serving, we could probably all use a few more stable unspectacular givens in our lives. Read more

All Things to All People

I couldn’t help but cringe along this morning as I read an article by Giles Fraser on the search for a replacement for Justin Welby as the Archbishop of Canterbury, the head of the head of the Church of England and the worldwide Anglican Communion. The piece is ominously titled “Anglicanism’s Poisoned Chalice.” According to Fraser, it’s a job that nobody with any sense would want.

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Without Spot or Blemish

Around a month ago, I was in Zürich, Switzerland to participate in events celebrating the 500th anniversary of the Anabaptist movement. It’s difficult, of course, to pin a precise date to a movement as amorphous as “Anabaptism” (the word itself was only embraced much later, and with varying degrees of enthusiasm). But something significant began around 1525. For the purposes of this celebration, the beginnings of our movement were tied to the first believers’ baptisms (or “rebaptisms,” according to their opponents) which took place in a little apartment in Zürich. George Blaurock, Felix Manz, and Conrad Grebel had embraced the teachings of reformers like Ulrich Zwingli but increasingly felt they didn’t go far enough, specifically (but not exclusively) when it came to baptism. They found no warrant in Scripture for infant baptism and so in defiance of local regulations, they baptized one another January 17, 1525. Read more

Blessed Are the Guilty Who Have Nowhere to Go

Many Mondays as I make the short drive to the jail, I listen to a song by Jon Guerra called “The Kingdom of God.” It’s a beautiful song by a gifted songwriter (Guerra’s most recent album, “Jesus,” has been a mainstay in my headphones since it was released during Lent). The song is basically a creative version of the Beatitudes set to music (with a bit of Psalm 23 mixed in). I listen on Mondays primarily because of one line that hit me like a freight train the first time I heard it and almost never fails to leave me with a lump in my throat: “Blessed are the guilty who have nowhere to go.” Read more

Mercy is the Way

When you walk the Camino, you hear the same phrase repeatedly. From locals, from fellow pilgrims, from whoever: Bom Caminho (in Portugal) or Buen Camino (in Spain). Literally, these both translate into English as “Good Way.” More colloquially and contextually it means something like “Have a good journey.” It was nice to hear these words and to speak them to others. Read more

Here We Are Now, Entertain (or Train) Us!

Apparently, the kids are turning back to Jesus. That’s a bit of an overstatement, perhaps. We’re not talking about Jesus People 2.0 or mass waves of feverish Pentecostal revivalism (at least not yet). But the data does seem to point to a significant trend. According to a recent Barna survey, Gen Z and Millennials are driving a significant return to Christianity in America (around 10-15 percentage points from 2019 to 2025). A British study pointed to a similar trend, noting that “the proportion of 18- to 24-year-olds who attend church at least monthly has risen from 4% in 2018 to 16% in 2024.” No, the overall numbers are not huge and, yes, statistics and surveys are malleable, but still. Something does seem to be afoot.

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“It’s Been a While Since I’ve Done the Church Thing”

I had a conversation this morning with a young woman in a bad place. Abusive boyfriend, unstable living arrangements, struggling to afford groceries. I offered her a grocery card, my best wishes. Prayer. She looked at me sheepishly at the mention of prayer, meeting my gaze for almost the first time since our conversation began. “Thanks… You know, it’s been a while since I’ve really done the church thing.” “Well, no time like the present,” I said. “You’re always welcome.” She said she’d think about it. A lot of people say they’ll think about it. Read more

The Grace Guy

I was asked to give a last-minute presentation at a regional denominational gathering last weekend. The guest speaker was ill, so a bunch of pastors were tapped to plug the gaps. 2025 has been designated as the 500th anniversary of the Anabaptist movement so this was a focus throughout the weekend. How we mark these things is, of course, at least somewhat arbitrary. The people who make such decisions have designated the beginnings of our branch of the Christian tree as the date of the first believer’s baptism in Zurich in 1525. But of course, threads of Anabaptist thought run throughout Christian history. And to whatever extent “Anabaptism” can be spoken of as a monolithic movement, the 2025 version looks very different than whatever was bubbling up in 1525. History is poorly behaved and stubbornly resists our desire for clean lines and unambiguous markers. Thus, has it ever been, I suppose. Read more

The Monsters

Over the last few days, my commutes have been spent listening to a series on The Rest is History called “Horror in the Congo.” It’s grim stuff, to put it mildly. In my last post I talked about how words like “Nazi” or “Hitler” are often used to refer to a special incontrovertible category of evil. After listening to this series, I wonder if we ought to use “Leopold” (as in the king of Belgium) in a similar way. The savage butchery and myriad cruel hypocrisies, not to mention naked greed and overt racism that defined his ownership of the (ironically named) Congo Free State from 1885-1908 boggles the mind. One is tempted to wonder if Leopold would have ranked up there with Hitler and Stalin in our cultural imaginations were his victims white and literate. But I digress. Read more

“We Are Each a Disaster in Our Own Right”

Words like “Nazi” or “Hitler” are regularly invoked as a kind of test case for any number of things. Claim that God will forgive even the worst offenders? Well, what about Hitler? Argue for some form of universalism (everyone gets saved in the end)? Surely not a Nazi? Talk about how every human being bears the image of God and contains something of a “divine spark” within them? Well, you know. Nazis are the worst of the worst. They’re on the very top of the shelf marked “morally reprehensible”—they’re the category we reach for when we want to argue that there are some people who are beyond the pale. Read more

Christ Ruins (and Reclaims) Everything

For at least the last year or two, two Englishmen have been fighting in my head. Well, maybe “fighting” is too strong a word. Perhaps it would be more accurate to say that my brain has been hosting a “lively discussion” between two visions of what Christianity might be in and for the world in the twenty-first century. These visions are not entirely incompatible with one another; there is significant overlap, to be sure. But they are different enough to cause some tension. And it’s a tension that I feel as one tasked with leading a church in these strange times. Read more