Jun 8
I’ve been preaching roughly forty sermons a year for the last decade. I preached around twelve per year during the three years before that. By my (admittedly atrocious) math, that’s in the vicinity of four hundred fifty sermons. Which is, I suppose, a decent sample size from which to extrapolate. To detect some trends, to observe a trajectory. Or, I suppose, to chart a decline, depending on your perspective. Read more
It’s pretty quiet at the church most days during this pandemic. There’s a cat without a tail that walks by the window of my study every now and then. Occasionally a driver will slowly meander through our parking lot confusedly staring at their phone (Google sometimes leads people astray). A family of deer has wandered by a few times. And last week, there was a woman sitting on the lawn. I’ll call her Danielle. Read more
“A pandemic is a cruel time to die,” I mutter to myself under my breath. I am in the foyer of a palliative care home. I have been through security, filled out the barrage of COVID paperwork. I make my way over to another desk, get my temperature checked. All is good, I am told. To the best of anyone’s knowledge, I am not carrying the plague. I walk down a long hallway armed with the two security codes that I will need to finally be granted limited access to a dear old soul whose race looks nearly run. “It was easier to get into the local prison than this fourteen months ago,” I grumble to myself. Read more
Over the last few months, no fewer than three people I know and respect have told me that I should listen to Justin Bieber’s new album. These are all people that know me well enough to understand what a musical stretch this would be for me. Each recommendation was met with slightly hostile incredulity from yours truly. Justin Bieber?! Seriously?! You might as well ask me to forfeit my soul. How would I even begin to salvage the tatters of my reputation? But three people. And people I respect. Hmm, what to do. Read more
Freddie deBoer is, I gather, known as something of a “nice atheist.” He’s not explicitly hostile toward religious belief. His atheism represents more of a surrender than a decision. He believes an atheism that doesn’t come out of a process of loss and pain isn’t worth a whole lot. He’s not going to try to convert you to his unbelief. He has no evident interest in a world where people suddenly cease to believe in God. He would, however, like for you to take it a bit more seriously if this is in fact what you claim to believe. Or, at the very least, for you to be a bit more consistent. If God is the point of the whole show, then you should at least have the courtesy to act like you believed it. Read more
I often talk to people who feel like they’re failing. Failing God, failing their kids, failing their spouses, failing their church, failing their colleagues or shareholders, failing to realize their potential, failing to optimize, prioritize, maximize. Sometimes the people I talk to about all this failing are the voices in my own head. Life is conceived of as some kind of a test or a race or contest with winners and losers. It’s remarkable how frequently people who, by all outward appearances seem to be thriving, or at the very least keeping their heads above water, feel like they’re not measuring up. Read more
I remember a few years ago I was hunting around for some music to listen to while preparing my Easter sermon. It was Holy week, so I thought I should try to find something a bit more inspirational than my usual fare. Perhaps some classical music. I surveyed the options on my streaming service. I was presented with two choices for Holy Week. How delightful! I read the description of each.
There’s a woman who calls me at the church with some regularity. She calls from two or three different phone numbers and uses a handful of pseudonyms. I have a file full of the various names and numbers she’s used. I’ll call her Mary. The stories she tells vary. She’s dying or mortally ill. She has to get somewhere far away for a surgery and needs gas money. Her kids are terrible and mistreating her (and will probably be calling me soon to ask for money—don’t give it to them!). Her grandkids need food. She needs a hotel room. She needs a thousand dollars, but she’ll settle for fifty. This has been going on for the better part of a decade. I suppose most churches have a story or two like this. Read more
Well, here’s a breath of Friday fresh air from the New York Times. It’s an article by Leigh Stein called “Influencers are the New Televangelists” and it compares modern-day social media quasi-spiritual wellness influencers like Glennon Doyle to religious hucksters from yesteryear like Oral Roberts and Pat Robertson. The comparison is apt, in my view, even if the content of their message could hardly be more different. Read more
I wonder if one of the central tasks of faith at this middle stage of life is that of reimagination. To unlearn the notion that faith is a “whoever dies with the most correct ideas about God in their head wins” kind of game. To open oneself to the possibility that when it comes to the things of God, it’s less about arguing than evoking, less about proving than reminding and revealing, less about heroically thinking enough right God-things or doing enough good God-things than loving mercy. Sigh. Even as I look at the preceding three sentences, I hate the soppy mid-life cliché that they sound like. Perhaps one of the other tasks of the middle-stage of life is to somehow come to peace with the cliches that we inevitably become. Read more
Reading a book about the philosophy of the mid-life crisis is comparable to being on the receiving end of targeted advertising for Rogaine. You instinctively resent the fact that you now represent a category of humanity for whom this could even plausibly be relevant. Alas, haughty resentment is about as useful in stalling the clock as it is in stimulating long dormant hair follicles. I have thus far resisted the siren call of Rogaine. Mid-life philosophy books? Evidently not. Read more
I spent part of a cold February morning reading two things: a chapter on the phenomenon of “missing out” from an average book on the philosophy of mid-life and a 2015 article on the marvel that is legendary NFL quarterback Tom Brady. I suppose it’s a fittingly ironic combination. While most of us in our mid-forties are pondering lives left unlived, Brady seems, by all outward appearances at least, to keep irritatingly living his best one. Read more
The events of one week ago at the Capitol in Washington, DC have produced a veritable torrent of outrage, analysis, reaction, despair, fear, defiance, and many other things besides. The vision of a mob of rioters descending upon this hallowed symbol of democracy was unsettling, to put it mildly. Even more distressing, from a Christian perspective, was the sight of religious imagery and language (crosses, signage, etc.) on display throughout. There is a kind of perverse irony in the fact that this event took place on the Day of Epiphany, a day when Christians celebrate the revealing of Jesus Christ as the light of the world that pierces the darkness and reveals the path of peace. There was indeed a revealing on this Epiphany, but it was not of God. Read more
For what feels like the six thousandth time, I sat down at around 3:30 MT this afternoon and watched the latest COVID update from Alberta’s Chief Medical Officer of Health. I’m not sure why I do this, exactly. I suppose like everyone, I hope to see the number of new cases, hospitalizations, and deaths begin to fall. Like everyone, I watch for signs of hope that the latest round of restrictions might be lifted. Like many over the last nine months, I’ve grown sort of accustomed to useless doom-scrolling and update watching. You want to feel like you’re up to date on this miserable virus that has so radically altered our experience. This is just what we do these days, I guess. Read more
I’ve been thinking a lot about trust lately. As the global pandemic grinds into its ninth (tenth? eleventh?) month, I’ve noticed a decidedly weary and cynical thread in many conversations. People are fatigued, obviously. They are tired of restrictions, tired of uncertainty, tired of agonizing over how the bills will be paid, tired of being unable to spend time with people they love, tired of feeling guilty when they sneak in a bit of illicit social connection, tired of politicians and health officials wagging moralizing fingers at them daily. But beyond this, I detect a sort of resigned cynicism, a sense that nobody can be trusted, and nobody really knows what’s going on. This is a dangerous place to be. Read more
I forget where I read or heard it, but someone once remarked that you don’t need a god to have a religion, but you certainly need a devil. It’s a statement that rings true, for me. It points to the apparently ineliminable human need for an enemy to define ourselves against. Human beings seem to need a narrative of moral struggle with clear heroes and villains within which to locate ourselves and anchor our thinking and acting in the world. This is as true for the committed Christian battling a literal devil as it is for the jacked-up truck driving Albertan with a F*** Trudeau sticker plastered across the back window or the woke warrior hammering away on Twitter in a feverish attempt to expose and defeat Donald Trump and all he represents. We all seem to need our devils. Read more
Four years ago, as another American election cycle staggered toward its exhausting conclusion, I wrote a post called “Do These Politics Make Me Look Christian?” I had just returned from a trip to Pennsylvania, as it happened, and had gotten a whole new level of insight into US political culture and discourse during an election season.
Reading the post again, with four years of a Trump White House in the rear-view mirror, I wouldn’t change anything substantive. I am still amazed at how eager Christians are to define themselves by their political attachments as opposed to, say, their allegiance to Christ and his kingdom. I am still bemused at how Canadians and other non-Americans seem to vicariously live through American political theatre. I am still troubled by how politics has become a perverse combination of entertainment and ideological warfare rather than something like an attempt to find practical solutions to common problems that we have to negotiate together Read more
I’m bald. Have been for roughly two decades. Perversely, I spent the previous two or three years before losing my hair shaving my head and bleaching the stubble that remained platinum blonde. I’m not at all filled with self-loathing for my poor choices on this score or bitter about going bald early or filled with jealousy for men my age who have full heads of hair. The fact that I pleaded with my son for most of his teenage years to grow his hair long so I could live vicariously through him has nothing to do with unresolved early-onset balding trauma. My proclivity to wear a hat anytime I’m not sleeping or preaching has nothing to do with vain contempt for my bald head. I like being bald and am fully at peace with it. Really. Read more
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