Dec 12
My daily prayers throughout the Advent season thus far have been guided by the second volume of Take Our Moments and Our Days, which runs from Advent through to Pentecost. One of the readings for Morning Prayer today was a familiar one from the Gospel of Luke: Read more
Part of this morning’s sermon preparation involved thumbing through Charles Taylor’s magisterial work, A Secular Age. That sounds unbearably pretentious, I know—as if it is my regular practice to consult dense works of philosophy for my weekly sermons. As soon as I finish with Taylor, I’ll get on with the rest of my weekly tour of really, really smart people who have written really, really long and impressive books that I understand perfectly, and will wonderfully and relevantly and seamlessly synthesize into an easily digestible sermon for Sunday. Sure.
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I was reading a book recently—I don’t remember exactly when—when, after reading a particular paragraph, I closed the book in irritated frustration. “I’ve read about a hundred paragraphs just like that one,” I thought. I had the same experience on my morning walk today, listening to a sermon. I heard the preacher breathlessly declaring the wondrous significance of some Greek word and what it meant for us today, and thought to myself, “I can’t even count how many times I’ve heard something like that before and it contributes precisely nothing to my understanding of this text.” So many words—in print or out loud—saying the same old things, again and again and again…
One commonly hears some version or other of the refrain that faith is difficult here in the twilight of modernity. How can we possibly believe in the God of Christianity in light of modern science? Or in light of an understanding of the history and composition of Scripture? Or in the context of such astonishing religious diversity and all of mutually exclusive truth claims therein? Or given the amount and variety of suffering in our world? Or given how much we know about the sociobiological basis of all of our thinking and believing as human beings? Or _____?
The impression often given is that faith is uniquely improbable or challenging or implausible here in our current cultural moment. All we are left with, it seems, is some vestige of faith as an individually chosen, privately held, subjective collection of beliefs which may provide psychological comfort or a kind of illusory meaning for our lives, but has little bearing on the real world. Read more
Last night as bedtime approached, my daughter was sitting at the kitchen counter casually thumbing through one of those Bibles that has a “Where to Find Help When…” indexes in the front. It’s quite a resource. Whatever your problem—“Sleeplessness” or “Difficulty in Witnessing,” “Tempted to Envy” or “Choosing a Career”—there are 3-5 verses conveniently listed to address it. The Bible as self-help manual, apparently. Or something like that. It’s an approach to Scripture that irritates me, in many ways, and breaks any number of exegetical/hermeneutical principles along the way, but I suppose these things must occasionally do some good. I guess. Read more
In response to the previous post, Tyler asks a question about why my writing here has shifted away from more philosophical interests and toward more of an emphasis on faith. I actually haven’t noticed a pronounced shift in my writing, to be honest, but I am not always the most reliable or accurate assessor of myself, so I will happily leave such questions to others. I provided a long-ish answer to Tyler’s question in the comment thread of the previous post, but I think the shorter answer just walked out of my office door. Read more
Have you ever thought about how utterly weird the Christian message about Jesus is?
The hope of the world, Christians claim, is a crucified Jew who was born of a virgin over two thousand years ago, lived a very peculiar and provocative life, taught and modeled a bizarre mixture of love, compassion, and peace alongside jarring and bewildering words of judgment and warning, was executed by a predictable combination of religious and imperial power while simultaneously paying the price for human sin and absorbing the evil of the whole world, cheated death (so his followers say) by rising from the dead, and claimed, in this whole package, to be the fulfillment of the very old, strange story about a very strange group of people whose mode of relating to God scarcely resembles anything we would recognize or welcome today.
On top of all this, his rag-tag band of followers subsequently tramped all over the known world proclaiming that this Jesus was (presently) alive and well, thank you very much, that his kingdom was at hand, that his church was called to invite all people to follow him, and that he would one day return to as the judge and Lord of history with the keys to eternal life.
Um. Ok. Read more
I spent a good chunk of this week at a denominational pastors retreat in the Alberta foothills just north of Calgary. One of the things we did during our worship times each day was spend some time “dwelling in the Word.” The specific text we focused on each session was Luke 7:36-50, the story where Jesus is anointed by a “sinful woman” at the home of Simon the Pharisee. It’s a scandalous story—a woman of ill repute showing up a bunch of religious elites, crashing their party with her sensuous, inappropriate display of penitence, love, and devotion. Even more scandalously, Jesus praises her as an example to emulate, claims to forgive her sin, and sends her away in peace. One can only imagine what must have been going on in the minds of the esteemed, religious host and his respectable dinner guests! Read more
Today is election day south of the border. I have been trying—mostly unsuccessfully—to follow this over the last few months and am glad that after tonight I will be relieved of this (imagined) burden. I confess that I find the whole business so spectacularly boring and predictable. Two rich men squabbling over power, spending obscene amounts of other people’s money to sell themselves back to these same people. It’s the same story every four years or so: we have laughably impossible rhetoric about “hope” and “change” and “rebuilding America” combined with the inevitable sloganeering and nasty attacks on the other guy’s character and intentions…. Yawn. Wake me up when it’s over. Read more
Over the last few days, my commutes have been spent listening to the 7 part CBC Ideas series called “The Myth of the Secular.” I’m not finished the series yet, but it’s been very interesting thus far. Is “the secular” simply the absence of religion? Or does it require religion and lean heavily on versions of religious eschatology in its vision of the future? Is religion a private exercise in a kind of generic, value-free public square or is it public truth with private implications? Basically, what I’ve picked up from the series thus far as that “the secular” owes considerably more to religion than it often cares to acknowledge and religion is often fundamentally secular in its presuppositions and expectations. The lines are often very blurry indeed. Read more
I got a traffic ticket on Sunday.
It was an ugly exclamation point at the end of an exhausting weekend. My wife had been in Calgary for a seminar and I had been going nonstop from about Friday noon until Sunday evening. Volleyball tournaments, swim meets, soccer games, piano recitals, a communion service, church meetings, kids’ social gatherings… It just seemed to go on and on. There was just one thing left to do on a late Sunday afternoon before an enjoyable evening with friends beckoned, and that was to drop my son off so that he could get a ride to soccer practice. We stopped at the place where he was to be picked up. I then proceeded to make a U-turn to head off for supper. And then, the ominous red and blue lights in my mirror. Read more
Those who know me well will attest to the fact that the question of how we think about the nature of God is important to me. Like, really important. Like, it’s the fundamental reality behind almost every significant theological, anthropological, exegetical, hermeneutical issue we get excited about. Like, it’s implicitly or explicitly operative behind nearly every pressing existential question we spend time agonizing over. Like, it affects how we relate to and understand others (especially those who are different from us!), how we understand and exercise power, how we parent, worship, pray… How we think about who God is, what God is like, and how God relates to human beings matters. A lot. Read more
Does hell exist? Who goes there? Is it a literal “lake of fire?” How does what we believe about hell relate to our views about violence? About the nature and interpretation of Scripture? About people of other faiths? What does our view of hell say about our view of God? These are among the questions addressed in Hellbound?, an intriguing and, for some, controversial film that has been making its way around North America this fall. Read more
Sometimes I think that being a Christian is exhausting. Wait, am I allowed to say that? Can pastors say that out loud? It doesn’t sound very pious or inspirational, I know… But hey—I’ve been talking about Job for a while now, and Job is all about complaint and lament and being transparent before God, right? Right? Read more
One of the interesting things about participation in the wild world of social media and online interaction is the many and varied mediums through which feedback and conversation can take place. Blogs are synced with Facebook and Twitter and who knows what else, and feedback can (and does) arrive from any number of sources.
I believe the correct term for this—the usage of which would undoubtedly make me sound far smarter and more technologically savvy than I really am—is “multi-platform engagement.” I am only scratching the surface on these matters, having recently linked my blog to Facebook (and having thus far resisted the madness of Twitter), but it’s been very interesting to interact with the same content in multiple contexts. “Likes” and comments and “re-posts” and “pins” and “tweets” and “re-tweets” “+1’s” and before you know it my head is spinning. I remember the good old days back in 2007 when all I had to remember to check was if there were any comments on my blog. Read more
As I mentioned in the previous post, our church is spending the month of October in the book of Job, looking at themes of suffering, lament, protest, repentance, and the motivations for faith. As it happens, Job was the subject of conversation on the most recent edition of “Tapestry,” the weekly spirituality program on CBC Radio. More particularly, the theme of the program was “coping” and explored the question: “How do we cope with the suffering that inevitably comes our way?” A number of appropriately diverse perspectives were explored (this is Canada, after all!), each of which contributed to what was a fascinating program. Read more
Among the lectionary readings for the month of October are selections from the book of Job. Having long been fascinated by this magnificent story, I decided back in summer that October’s sermons would be oriented around Job and themes of lament, suffering, repentance, the sovereignty of God, etc. Strangely, I never really clued in to the fact that the first Sunday in October would be Thanksgiving Sunday here in Canada, and that I would thus find myself in the somewhat awkward position of starting a series on the trials of Job on a Sunday normally devoted to giving thanks to God for the blessings we enjoy! It was an interesting experience, to say the least, trying to weave together themes of gratitude and grace, pain and promise, suffering and salvation, through the stories of Job, Jesus, and all of us who ponder the mysteries of joy and pain in their shadow. Read more
I’ve been thinking a lot about carrots, sticks, and formulaic faith over the last little while. I spent a good chunk of last week wrestling with the well-known (and often abused) “pray and you will be healed” passage from James. Among the questions I explored were, Is there a one to one correspondence between (the correct kind of) prayer and the experience of healing/blessing? Is faith a kind of formula where the input of x leads to the output of y? And, of course, lurking behind these questions are even bigger ones: What is the motivation for our faith? Do we follow Jesus because of what we can get out of the deal? Is our faith contingent upon the experience of blessing/goodness? Read more
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Rumblings 