Jan 9
There is nothing more ordinary than suffering.
There is nothing more extraordinary than suffering.
Both of these statements are true.
The last few months have been characterized by a number of people that I know and love enduring significant pain. Sometimes the pain is physical, sometimes it is relational, sometimes it is existential. Sometimes it is all the above. Always, it is excruciating to watch people suffer. Read more
We read the Christmas story out at the jail yesterday. Matthew’s version, all the way through. We read about Mary and Joseph angelic visitations and prophecies fulfilled and Magi from the east bearing strange gifts. We read about a mad king’s maniacal decree, about the slaughter of innocent baby boys, about the Holy Child of Bethlehem being hunted from the day he was born. I had taped images from William Kurelek’s A Northern Nativity on the wall throughout the chapel and invited the guys wander around looking at them while I read. I wanted the Nativity to somehow migrate from words on a page or sanitized religious images to their world, to them, to us. Read more
Christmas at the jail is invariably a night of brutal dissonances. Kitschy decorations (Santas, elves, cardboard fireplaces, candy canes) labouring to add a bit of colour to drab concrete and plastic. Christmas carols competing for auditory space with the squawk and buzz of intercoms and the clanging of heavy doors. Ornate words about hope and joy in a place where despair and cynicism come more naturally. In the Christian life, there is always a gap between the hope we proclaim and the reality we experience. This is life in between Christ’s advents. At the jail, the gap just seems exponentially wider. Read more
A friend recently directed my attention to an episode of CBC’s The Current where the subject matter was Gen Z’s return to Christianity. Many are noticing that the kids are coming back to church. At least some of them. We’re not exactly talking a tidal wave here, but certainly a steady trickle. What on earth is going on, the venerable CBC wanted to know? Read more
Hope builds a bridge across the abyss into which reason cannot look. It can hear an undertone to which reason is deaf. Reason does not recognize the signs of what is coming, what is not yet born.
— Byung-Chul Han, The Spirit of Hope
***
We were talking about hope out at the jail yesterday. A few guys had shared about how they desperately needed hope, to believe that there could be something different in their future, something besides the same old habits, the endless tired returning to the same endlessly tired dead-ends. One guy looked up with a half-grin that was somewhere between cynical, mischievous, and dejected. “I don’t got no hope anymore. I stole forty chickens and there’s no future for me.” Read more
Most Canadians are laser-focused on the Toronto Blue Jays these days. And understandably so. They Jays are on quite a run, and they are an easy team to like. I’ve never been a huge baseball fan, but even I am enjoying watching them give the gazillionaire Dodgers all they can handle. When the Jays aren’t on, though, I’ve been keeping an eye on the Rolex Paris Masters, the world’s biggest indoor tennis tournament (here, too, a Canadian is doing well—Felix Auger-Aliassime is into the quarterfinals). Tennis is a sport that I’ve come to really enjoy in the last five years or so, both the viewing and the playing. And it’s given me a new window into some aspects of the Christian life. Read more
The gospel reading for this past Sunday (Thanksgiving Sunday, here in Canada) was Luke 17:11-19. In it, Jesus heals ten lepers who cry out to him for mercy. Only one returns to give thanks (a Samaritan), and Jesus commends him for it. Connections between lectionary texts and the secular calendar don’t really come much more obvious than this, I suppose. Don’t be like the nine ungrateful lepers who pranced off into their more hopeful futures with scarcely a thought for their Healer. Be like the Samaritan. Make sure you give thanks because this makes Jesus happy. Read more
On any given Monday out at the jail, anywhere from 25-40 percent of the guys who come out to the chapels are indigenous. Given that they make up around 6-7 percent of the Alberta population, that’s some bad math. Actually, “bad” is not a strong enough word. It’s heartbreaking. And it’s angry making. And it’s frustrating. And it’s demoralizing. And… well, pick your adjective. It’s not good. It is a reality that should not be. Read more
In contrast to my expectations—and against my most stubborn and misguided intentions—spiritual warfare was on the agenda again at the jail yesterday. I had a safer topic in mind, but no sooner had I began my talk than we were wandering in the thickets. Read more
For at least the last few decades, I have regularly encountered a shift in how Christians employ the categories of mental health and spiritual health. I can’t remember precisely when this shift started, sometime in my twenties or thirties probably. Often someone would share some story of a clumsy pastoral interaction where they came to the church with a problem—say trouble in a marriage or a difficult child or abuse of some kind or some traumatic experience that was proving debilitating—and the pastor left the impression that all you really had to do was pray the problem away. Read more
As I mentioned a few posts ago, I’ve been taking some time this summer to read Scripture in larger chunks than the sermon-sized bites that I’ve grown accustomed to over a decade and a half of regular preaching. I read the gospel of Matthew over a few mornings while on a holiday. This week, it’s the book of Genesis. The first book of the Bible is, of course, a vast sweeping landscape which takes us from the creation of the world to the death of Joseph and the Israelites flight to Egypt. The narrative is rich, the characters are compelling and bewildering and oh-so-very-much-like-us in countless ways. Again, I am finding the experience to be a rewarding and interesting one. Read more
I recently read the gospel of Matthew over the course of a few mornings on a patio overlooking the Pacific Ocean while on a holiday on the Sunshine Coast. Like many who preach regularly, I have grown accustomed to approaching Scripture in bite-sized, preachable sections. A story from the gospels here, a passage from Paul there, a Psalm, an inspiring (or at least inoffensive) OT narrative, etc. Preaching necessarily involves taking Scripture in smaller chunks and one can get in the habit of kind of raiding the bible for homiletical content. It had been a while since I had just read a book of the bible from start to finish. I decided that a few quiet mornings in idyllic surroundings were as good a time as any to rectify this deficiency. Read more
I attended the funeral of my childhood pastor yesterday. He was well into his nineties, had lived a good, long life whose shape was defined by faith and family. I didn’t know him well. I’m not sure that knowing the pastor well would have even been on my childhood radar as something desirable or even possible. The pastor was kind of like the librarian or the Zamboni driver at the ice rink—someone who was just always there. His sermons were not particularly riveting, nor did he exude charisma from the pulpit. He was just this stable given in my life. Actually, I should check that pernicious word “just.” In a world where so many lives are characterized by instability, chaos and confusion, where so much communication is reduced to marketing and manipulation, where so many relationships are temporary and self-serving, we could probably all use a few more stable unspectacular givens in our lives. Read more
I couldn’t help but cringe along this morning as I read an article by Giles Fraser on the search for a replacement for Justin Welby as the Archbishop of Canterbury, the head of the head of the Church of England and the worldwide Anglican Communion. The piece is ominously titled “Anglicanism’s Poisoned Chalice.” According to Fraser, it’s a job that nobody with any sense would want.
Many Mondays as I make the short drive to the jail, I listen to a song by Jon Guerra called “The Kingdom of God.” It’s a beautiful song by a gifted songwriter (Guerra’s most recent album, “Jesus,” has been a mainstay in my headphones since it was released during Lent). The song is basically a creative version of the Beatitudes set to music (with a bit of Psalm 23 mixed in). I listen on Mondays primarily because of one line that hit me like a freight train the first time I heard it and almost never fails to leave me with a lump in my throat: “Blessed are the guilty who have nowhere to go.” Read more
When you walk the Camino, you hear the same phrase repeatedly. From locals, from fellow pilgrims, from whoever: Bom Caminho (in Portugal) or Buen Camino (in Spain). Literally, these both translate into English as “Good Way.” More colloquially and contextually it means something like “Have a good journey.” It was nice to hear these words and to speak them to others. Read more
I think it was around day ten or eleven of the Camino when we found ourselves talking to two Estonian women on a sun-baked terrazza near Pontevedra, Spain. It had been a long hot day of walking, and the patio appeared like an oasis as we emerged from a heavily treed, hilly section that seemed to go on and on. Rarely had the sound of laughing voices and clinking glasses sounded so welcome! Read more
A middle-aged dude recently wrote in to the advice columnist for The Atlantic. The columnist is James Parker who is, I imagine, some kind of therapist? A secular wellness guru? I actually have no idea who James is or the nature of his credentials. Maybe he’s just the staff writer who drew the short straw at the team meeting. Nonetheless, James was asked the following question from the aforementioned middle-aged dude (I guess I don’t know for sure that the writer is male… for the purposes of this post, I’m sticking with “dude” because it seems like a vaguely dude-ish question and because, well, I, too, am middle-aged and would occasionally like to feel more rock and roll than I do!): Read more
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Rumblings 