Sep 16
There is much about how religion and Christianity are understood and publicly discussed in our post-Christian Canadian context that produces a mixture of bemusement and genuine puzzlement for me. This week’s entry in the “head scratcher” category comes via an article from Wednesday’s Globe and Mail by Kate Soles that tells the story of her process of decision-making on the issue of whether or not to get her baby baptized. Read more
I was at a meeting with some pastors and other leaders in our community today, and one of the things that was on the agenda before lunch was “worship.” And so, as we waited for our lunch to appear, a guitar was pulled out, and a few songs were sung around a board room table with great enthusiasm. One of the songs we sang was one that I gather is a fairly popular one in evangelical churches these days—Chris Tomlin’s “Our God.” Read more
There have been many words flying around this week leading up to today’s tenth anniversary of the World Trade Center attack, and there will undoubtedly be many more throughout the day today. I have not read many better than these, by Bishop William Willimon, from an article in Christianity Today about how evangelical leaders have changed since 9/11: Read more
Do we love God for who he is or for what he can do for us? This is one of the central themes that runs throughout Skye Jethani’s recent book, With: Reimagining the Way You Relate to God. The book examines some of the ways in which we tend to relate to God, diagnosing some problematic and unhelpful tendencies, and arguing for a mature commitment to live and walk with God for his own sake, rather than for the advantages we can secure or as a strategy for coping with the fear and unpredictability of life. Read more
A fairly healthy number of my academic pursuits over the years have been devoted to some form or another of apologetics—a rational “defense” of the faith, whatever that might mean. Indeed, a quick glance at my blog archives yields a similar conclusion. So many words spent clarifying, unpacking, rephrasing, rehabilitating, or somehow defending God or belief in God or Christian practice in a post-Christian context. So many hours devoted to abstract ideas, theological constructs, “metanarratives,” worldviews, and “plausibility structures” within which to locate or give expression to Christian belief. So many pages about what I see to be the inadequacies of modern atheism. My attitude toward the general project of apologetics has undoubtedly changed and (hopefully) deepened over time, but I have always been inclined toward logic and reason and arguments and making some kind of rational sense of faith. Read more
Summer sermons in our community have been focused on the parables and sayings of Jesus. I’ve not been present for the whole series, but have enjoyed the challenge of preaching from these bracing, disorienting, reorienting stories over the last few weeks.
This week, my text is Matthew 18:21-35—the famous passage where Jesus instructs Peter on the new math of forgiveness. Read more
It’s late afternoon, and I’m looking and listening out my new office window at a thunderstorm. Thunderstorms are common on the prairies, of course, and can be truly breathtaking. They are wild and unpredictable—they can last for hours, or be gone only minutes after they arrive. The rains come fast and hard, the sky booms, crackles, and sparks—lit up with the pyrotechnics of heaven. Read more
The church of Christ is in the business of proclaiming good news, in word and deed. This is our reason for being. Somehow, we believe that the good news concerning Jesus of Nazareth has changed, continues to change, and will one day finally change things in our lives and in our world. Good news changes things.
This is what we say.
And yet there are moments when it all seems so unbelievable. Read more
Before Rob Bell went and wrote a book about heaven and hell, thereby ensuring his status as “lightning rod for criticism and heresy charges for the foreseeable future,” Brian McLaren was often the most frequent target of abuse for angry Christians. Ever since A New Kind of Christian was published in 2001, McLaren has been a polarizing figure in parts of the Christian world. Read more
Each year, one of the most significant parts of the Regent Pastors Conference for me is when we take the Lord’s Supper together as our last act before going our separate ways. Given some of the themes that I reflected upon in my previous post, this year was no exception. Read more
May 2
The conversation taking place on my previous post—specifically the comment referring to open theism—has got me thinking about some of my writing and reflection I did on the topic during my university days. I spent an entire undergraduate thesis under the supervision of a self-described “atheistic Jew who is angry with God” advocating open theism as a response to the problem of evil. Read more
Last night, we had a drama group performing at our church (unenviably, on the same night as game seven of the Canucks/Blackhawks series!). Through a series of sketches, the group skillfully and humorously walked us through the basic contours of the biblical narrative—creation, fall, redemption—climaxing, of course, with the resurrection and the hope of new creation. One of the ideas that stood out to me during the dialogue in an early scene which depicted God deliberating with one of his angels about what and how to create, was that in creating human beings, God took a risk. Read more
Apr 22
An interesting quote for Good Friday, from William Willimon’s Why Jesus?:
[T]he cross is not what God demands of Jesus for our sin but rather what Jesus got for bringing the love of God so close to sinners like us. This is all validated by God raising this crucified victim from the dead, not by dramatically rescuing Jesus’ failed messianic project, nor certifying that Jesus had, at last, paid the divine price for our sin. Rather, it showed the world who God really is and how God gets what God wants.
Apr 19
This morning I came across an interesting lecture over at TED Talks by journalist, author, and “wrongologist” (apparently there is such a thing!) Kathryn Schulz called “On Being Wrong.” If you’ve got 18 minutes to spare, it’s well worth checking out. Read more
One of the benefits of having a blog is that, aside from feeding your ego through the ordinary rhythm of writing about whatever you want whenever you want and plastering it all over the internet, you can use it to draw attention to yourself at any and every other convenient opportunity as well :). Like, say, when an article of yours is published. Read more
Every Wednesday in my neck of the woods, a handful of guys get together to talk and pray about God, life, work, marriage, and whatever else happens to come up before breakfast. One member of our group is a lawyer, and today we got on to the topic of justice and the irregular and inconsistent nature of its application in the Canadian system. To cite just one example (among a handful we talked about), there were back to back court cases where hunting an animal out of season resulted in a (much) more severe punishment than a clear cut case of spousal abuse. Amazing. Read more
I couldn’t help but grimace as I read the headline from Douglas Todd’s recent article in the Vancouver Sun (“Evangelicals Mostly Alone in Believing God Punishes with Earthquakes“). It highlighted, once again, the lengths we will go to to find (or manufacture) moral meaning in times of chaos and suffering. Combined with news of some painful things happening in the lives of various people in the various domains of my life and work, I have been thinking a lot about the silence of God these days, and how we are to live and think and speak about God as people of faith in a broken world. Read more
Mar 16
In light of what’s going on in Japan, the theological controversies dominating the headlines these days can seem fairly trivial (to put it mildly), but I did want to post an intriguing quote from William Willimon’s Why Jesus? I’m not terribly interested in the question of whether or not Rob Bell believes in a hot (or long) enough hell to satisfy the demands of this or that understanding of orthodoxy, but I am, and have always been, very interested in (and dependent upon) the “relentless divine reach” of Jesus: Read more
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