Jun 17
There’s a term that has gained wide traction over the last number of years to describe our unique cultural moment. Disenchantment. It’s a term used mainly by philosophers and historians and theologians to describe the fact that faith feels different in the twenty first century west than at most other parts of Christian history and even human history, more generally. Read more
Freddie deBoer is, I gather, known as something of a “nice atheist.” He’s not explicitly hostile toward religious belief. His atheism represents more of a surrender than a decision. He believes an atheism that doesn’t come out of a process of loss and pain isn’t worth a whole lot. He’s not going to try to convert you to his unbelief. He has no evident interest in a world where people suddenly cease to believe in God. He would, however, like for you to take it a bit more seriously if this is in fact what you claim to believe. Or, at the very least, for you to be a bit more consistent. If God is the point of the whole show, then you should at least have the courtesy to act like you believed it. Read more
I got the COVID vaccine yesterday. Given all the hopeful freight that this solitary word—“vaccine”—has carried in our cultural discourse over the past thirteen months, it was a rather understated affair. I phoned a local pharmacy on Monday night inquiring as to when I might receive my precious dose. “Tomorrow morning?” was the unexpected reply. So, on a bright Tuesday morning, off I trudged toward my equally bright, post-pandemic future. Read more
I wonder if one of the central tasks of faith at this middle stage of life is that of reimagination. To unlearn the notion that faith is a “whoever dies with the most correct ideas about God in their head wins” kind of game. To open oneself to the possibility that when it comes to the things of God, it’s less about arguing than evoking, less about proving than reminding and revealing, less about heroically thinking enough right God-things or doing enough good God-things than loving mercy. Sigh. Even as I look at the preceding three sentences, I hate the soppy mid-life cliché that they sound like. Perhaps one of the other tasks of the middle-stage of life is to somehow come to peace with the cliches that we inevitably become. Read more
Reading a book about the philosophy of the mid-life crisis is comparable to being on the receiving end of targeted advertising for Rogaine. You instinctively resent the fact that you now represent a category of humanity for whom this could even plausibly be relevant. Alas, haughty resentment is about as useful in stalling the clock as it is in stimulating long dormant hair follicles. I have thus far resisted the siren call of Rogaine. Mid-life philosophy books? Evidently not. Read more
A few nights ago, my wife and I watched a quirky Irish romantic comedy called Wild Mountain Thyme. The film itself was fine, nothing spectacular, but an interesting story if only because it strayed a bit off the beaten path as far as rom coms go. Two eccentric single farmers struggling to find each other in the midst of navigating a land dispute in the middle of Ireland doesn’t exactly scream “blockbuster” or “financial windfall.” Not caring much about these things is a feather in any film’s cap, in my books. Read more
I’ve long held a fascination with doubt and unbelief. As a child, I wondered why some people believed in God and some didn’t. It was unsettling to me that it was possible to “read” existence in such radically different ways and with, at least so I thought at the time, with such dire consequences for getting one’s reading wrong. Read more
Like many, I’ve been watching the comedy series The Good Place over the last few years. The show is set in a heaven-ish place designed as an afterlife reward for, well, good people. It’s a show that actually manages to tackle some fairly weighty conundrums of moral philosophy (What is the nature of goodness? How is it achieved? What does it say about us that we so naturally understand life as an arena for moral scorekeeping) in a fairly interesting way. I’ve not yet watched the last season (hurry up, Netflix!), but so far, it’s been entertaining fare. Read more
Further to yesterday’s post on the inevitably social nature of human desire, I was fascinated to read the following passage this afternoon in Danish psychologist Svend Brinkmann’s book, The Joy of Missing Out. The quote comes in the broad context of an argument that living well requires being willing to settle for less, to not constantly be chasing after the latest experience, product, or achievement, and, specifically, at the end of a discussion of Søren Kierkegaard’s assertion that “purity of heart is to will one thing”: Read more
In a world where deep reading is becoming the exception to the rule of skimming and grazing our way through the endless media that comes at us every day and from every angle, headlines are becoming increasingly important. If the headline doesn’t grab us, we won’t read on. There are just too many words out there and not enough time or attention to bother with them all. Poor headlines! They have to do a disproportionate amount of the work for a piece to even get a hearing! This is more of a confession than an indictment (although I suppose it could be both). I am the chief of sinners on this score. Read more
Human beings are by far the weirdest of all God’s creatures. I say this with all due respect to the wild and extravagant diversity of the animal kingdom, much of which, regrettably, I remain woefully ignorant. The species of our world are truly bewildering both in number and variety, and their capacity to astonish and confound seems virtually limitless. But we are by far the strangest of the bunch. Read more
A brief follow-up to last week’s post on the experience of reading Jordan Peterson. The response, whether in online conversation or private correspondence, was largely as I imagined it would be—a mixture of disgust and delight with not much in between (although there was some, it should be gratefully noted). So it goes. Delight and disgust are the lingua franca of the digital age. But I wanted to at least gesture toward a question I alluded to (but did not address) in the post: Why is someone like Peterson popular now? Read more
There’s a well known scene in the 2006 cult classic Nacho Libre where Nacho, a hapless monk who aspires to be a Luchador, and Esqueleto, his emaciated unbaptized sidekick, are in conflict about life and religion and fame and fortune and why they’re so terrible in the wrestling ring. At one point, Nacho blurts out, “I’m not listening to you—you only believe in science. That’s probably why we never win!” Read more
The most boring question you can ask of any religion is whether it is true.
So says Alain de Botton, philosopher, writer, and founder of an organization called “The School of Life,” a kind of church for atheists. de Botton started the school out of a conviction that religions have a few useful traditions, rituals, and practices that are worth borrowing and adapting in the ongoing project of becoming kind and fulfilled and generally decent human beings. The truth of the matter doesn’t really matter. What does matter is whether there might be some useful things to salvage from these historical traditions as we continue the steady march of secular progress. Read more
I spent last night at Tuesday L’Arche prayer night. It was a celebratory night in honour of a new leader taking over here in the Lethbridge community, so there was lots of food and laughter, singing and smiles. I don’t get out to these prayer nights nearly as often as I would like to, but whenever I do, I am struck in a new way by the simple profundity of this community of people of all kinds of abilities who are committed to living together, sharing life and love, participating in the good news of the gospel of peace and hope. Read more
The news lately has regrettably been dominated by the exploits of (mostly white, powerful) men behaving badly. From the generally boorish and odious behaviour of Toronto mayor Rob Ford to the racist attitudes of Los Angeles Clippers’ owner Donald Sterling, it’s been some pretty unsightly viewing and listening. A few rambling reflections, then, on these and other matters that I’ve been thinking about lately… Read more
Sometime between Good Friday and Easter Sunday, I happened upon an interesting article called “Abandon (Nearly) All Hope” by Simon Critchley over at the New York Times philosophy blog. As the title might indicate, the author has little use for hope—at least in the way that it is conceptualized and applied in popular discourse. Hope is useful for little else than selling things to uncritical consumers or manipulating people into believing in all kinds of fanciful things for which there is no evidence. Critchley advocates Thucydides and Nietzsche as more worthy examples to emulate than the sellers of hope that we flock to by default. These thinkers understood that hope is for the weak and the easily manipulable, not for clear-thinking pragmatists. They understood that any meagre hopes we might be justified in embracing must be realistic. Read more
“Would you be interested in coming to give a short talk to a group of high school/university students?” The question came a few weeks ago and, as is my customary practice, I enthusiastically agreed without giving so much a passing glance at my calendar. How hard could it be, right? “What would you like me to talk about?” I asked. “Well, we’re wondering if you can speak on the topic, ‘What is the meaning of life?’” The meaning of life. Right.
This was followed by period of awkward laughter and dumb silence on my part. Not terribly inspirational, I wouldn’t think. Read more
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