One does not need to be an apologist for the Roman Catholic Church or for the Government of Canada or for the wretched legacy of Indian Residential schools to be alarmed at and deeply troubled by the spate of recent church burnings that have taken place across Canada. I probably should not need to begin a post with a sentence like that—i.e., it should be fairly unremarkable that a person could feel grief and anger toward historical injustices perpetrated by the church and simultaneously be convinced that burning houses of worship to the ground is wrong—but such are the times we live in. We are forever sorting one another into moral categories. It can be a risky thing to risk the wrath of the online mob by expressing the wrong moral sentiment. Or the right moral sentiment directed toward the wrong group. Or the right moral sentiment expressed with the wrong degree of certainty or outrage. Or… well, you’ve presumably been online in the last few years. You get the idea. Read more
Posts from the ‘Religion’ Category
Earlier this week, I set out on a rather mundane and (I thought) noble task. I wanted to buy local. I had a relatively ordinary purchase to make, but it was one that I knew I could either get at some anonymous big box store that’s already made buckets of money during this pandemic or a local shop that I imagined would have been having a harder time of it. Over the course of this pandemic, I have rid myself of Facebook and sworn off Amazon. I’ve tried to avoid Wal-Mart and other big box stores. This would be the next step in my evolution as a conscientious consumer. Or at least some reasonable facsimile, thereof. Read more
Freddie deBoer is, I gather, known as something of a “nice atheist.” He’s not explicitly hostile toward religious belief. His atheism represents more of a surrender than a decision. He believes an atheism that doesn’t come out of a process of loss and pain isn’t worth a whole lot. He’s not going to try to convert you to his unbelief. He has no evident interest in a world where people suddenly cease to believe in God. He would, however, like for you to take it a bit more seriously if this is in fact what you claim to believe. Or, at the very least, for you to be a bit more consistent. If God is the point of the whole show, then you should at least have the courtesy to act like you believed it. Read more
Last week marked an anniversary of sorts, at least in the life of many churches. It’s been one year since the pandemic closed our doors, drove us online, kicked into motion myriad restrictions for eventual physical gatherings, etc. It’s obviously been a long and difficult year for many, and for a wide variety of reasons. Read more
I spent part of a cold February morning reading two things: a chapter on the phenomenon of “missing out” from an average book on the philosophy of mid-life and a 2015 article on the marvel that is legendary NFL quarterback Tom Brady. I suppose it’s a fittingly ironic combination. While most of us in our mid-forties are pondering lives left unlived, Brady seems, by all outward appearances at least, to keep irritatingly living his best one. Read more
Four years ago, as another American election cycle staggered toward its exhausting conclusion, I wrote a post called “Do These Politics Make Me Look Christian?” I had just returned from a trip to Pennsylvania, as it happened, and had gotten a whole new level of insight into US political culture and discourse during an election season.
Reading the post again, with four years of a Trump White House in the rear-view mirror, I wouldn’t change anything substantive. I am still amazed at how eager Christians are to define themselves by their political attachments as opposed to, say, their allegiance to Christ and his kingdom. I am still bemused at how Canadians and other non-Americans seem to vicariously live through American political theatre. I am still troubled by how politics has become a perverse combination of entertainment and ideological warfare rather than something like an attempt to find practical solutions to common problems that we have to negotiate together Read more
A few years ago, I wrote a blog post called “I’m Not Spiritual but Not Religious (But I Can See it From Here). It was a gesture of empathy, if of an exceedingly grudging sort, toward some of what might be animating this ubiquitous declaration that echoes throughout the post-Christian landscape. I could appreciate, I said, the suspicion of institutions and the labour they require. I get it, I said, that it’s frustrating to come to a religious institution with a hunger for God and meaning and get asked to join a committee. It’s understandable, I said, that endless debate and “discernment” and bureaucracy can have the effect of stifling the profound human yearning to know and be known by God. Given some of the drearier realities of what the word “religion” conjures up for many, I could understand why some gravitate toward a statement like, “I’m spiritual but not religious.” Read more
I have always been suspicious of cheerleaders. Not literal cheerleaders as in the (usually) female visual accessories to (usually) male sporting events (a sexist and retrograde phenomenon, if ever there was one, but that’s another post). No, the cheerleaders I’m thinking of are those who uncritically line up behind their preferred political party or religious perspective or ideology and, well, cheer along. Read more
Even in normal times, late July tends to be a time when things slow down. Church programs have mostly paused for the summer. Services are sparsely attended as many people flock to the cabin or the mountains or wherever else. For those stuck at work, it can be a hot, sluggish stretch of time where inspiration and motivation are in short supply. And this is, again, in normal times. During COVID time? Well, everything feels somehow worse. Words, and the motivation to produce them, seem to have abandoned me. That’s how it’s felt over the last few weeks at any rate. But a few things have been rattling around my head over the last little while. A quiet Monday morning seems as good a time as any to dislodge them. Read more
Ok, I watched the Super Bowl yesterday. And, like most Monday mornings after the big game each year, I find myself wondering why, exactly, I do this. I am a casual fan at best. I prefer European football where they at least run around for a full ninety minutes, instead of producing about twelve minutes of actual action surrounded by hours of advertising and people plotting the next move through headsets. And there are certainly no shortage of reasons not to support the NFL (this piece from the New York Times highlights a few). It is not even remotely difficult to make a good case for refusing to support the violence, the misogyny, the hyperbole, the indecent expense of it all. Read more
On Saturday afternoon, I was gloriously lost in the crowd. The scene was the Commerzbank Arena in Frankfurt, Germany, where I was watching the match between the home team, Eintracht Frankfurt, and German and European powerhouse FC Bayern München. I was there with a group of lifelong friends who had convened in Europe to reconnect and watch a few soccer games.
The previous weekend we had been at a game in Madrid, which was fantastic, but the atmosphere in Frankfurt was electric. At times, the entire stadium seemed to be shaking and roaring in lusty approval as Eintracht demolished the hated rivals from Bavaria 5-1 (for non-soccer fans, Bayern would be kind of like the New York Yankees of German football—the phenomenally wealthy team that poaches everyone else’s best players and who everyone loves to hate). Even though we were ostensibly there to see Bayern (they are our German friend’s team and they have a kid from Alberta with a fascinating and inspiring story playing for them), it was a riotously good time and an experience to remember. Read more
Like many, I’ve been following with interest the story of Greta Thunberg, the sixteen-year-old Swedish climate activist whose words and actions have been galvanizing young people (and beyond) and dominating the news in recent days. Hers is a voice that speaks clearly and forcefully for a generation that is sick of platitudes and political inactivity when it comes to the looming climate crisis on the horizon. She is unafraid to speak fearlessly to the rich and the powerful—to demand action for the sake of future generations who will pay the price of the reckless and wasteful inattentiveness of we who preceded them. Read more
Further to yesterday’s post on the inevitably social nature of human desire, I was fascinated to read the following passage this afternoon in Danish psychologist Svend Brinkmann’s book, The Joy of Missing Out. The quote comes in the broad context of an argument that living well requires being willing to settle for less, to not constantly be chasing after the latest experience, product, or achievement, and, specifically, at the end of a discussion of Søren Kierkegaard’s assertion that “purity of heart is to will one thing”: Read more
A friend and I have been having a very interesting discussion this morning about a New Yorker article published yesterday called “A Sociologist of Religion on Protestants, Porn, and the “Purity Industrial Complex.” It’s a clunky title for what is a fascinating examination of how internet porn is affecting conservative Christians (who tend to have strong moral convictions in this area). In short, it’s leading to depression and unhappiness, it’s disrupting marriages, and it’s destabilizing communities. But is all of this because of the nature of porn itself, and the way it has been thoroughly normalized and made easily accessible in our culture? Or is it the impossible moral demands that these Christian communities make on their adherents? Read more
Human beings are by far the weirdest of all God’s creatures. I say this with all due respect to the wild and extravagant diversity of the animal kingdom, much of which, regrettably, I remain woefully ignorant. The species of our world are truly bewildering both in number and variety, and their capacity to astonish and confound seems virtually limitless. But we are by far the strangest of the bunch. Read more
Just sweeping out the corners and gathering up a few scraps of my reading and reflecting over the past little while…
I’ve been reading about dirty words and dirty secrets. Julia Scheeres writes in the New York Times about raising her daughter without the concept of sin. She was raised by fundamentalists and the cloud of sin and the threat of its punishment hovered menacingly over her formative years. There will be none of that for her girl. Moral performance will not be tied to the threat of punishment. She will be taught to resist injustice and inequality because this is the right thing to do, not because some angry imaginary God in the sky demands it. She will go on marches with her parents because of their collective desire to make the world a better place. Scheeres’ is certainly a common enough “I once was blind but now I (and my kids) see” narrative. All well and good, as far as it goes. But how far does it actually go? Read more
A few days ago, I was invited with a handful of other “clergypersons” to lunch at a local seniors home. I accepted the invitation—I thought it would be a chance to meet a few seniors, perhaps hear a few interesting stories, make a few connections, etc. Turns out, we were not invited to eat with the seniors at all. We were sequestered off in a private room for a kind sales pitch for the home. I was, I confess, a little disappointed by this. I don’t particularly need more semi-awkward social situations with middle-aged-ish, white-ish, Protestant-ish pastor-ish types.