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Posts from the ‘Spirituality’ Category

Feb 7

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Wholeness… And Acceptance

If the heart of “meaning” is a human story, a story of growth, conflict and death, every human story with all its oddity and ambivalence, becomes open to interpretation in terms of God’s saving work. Once we have stopped drawing a distinction between “compromising” activities and spheres (the family, the state, the individual body, or psyche) and “pure” realities (the soul, the intelligible world), the spiritual life becomes a much more complex, demanding, and far-reaching matter. “Spirituality” becomes far more than a science of interpreting exceptional private experiences; it must now touch every area of human experience, the public and the social, the painful, negative; even pathological byways of the mind, the moral and relational world. And the goal of a Christian life becomes not enlightenment but wholeness—an acceptance of this complicated and muddled bundle of experiences as a possible theater for God’s creative work.

Rowan Williams, The Wound of Knowledge

Feb 1

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“Sometimes I’m Afraid of God”

Sometimes I’m afraid of God when I read the Bible.

The statement came from my son after he had spent a bit of time wandering around in the delights of Genesis 19 for an assignment. It’s quite the passage. You have a guy voluntarily sending out his daughters to get raped in order to avoid the apparently more odious prospect of having the men of his town sodomize a couple of angels who had paid him a visit, you have people being struck blind and being turned into salt, you have God raining down sulfur and fire in judgment of the Sodom and Gomorrah, you have two young women getting their dad plastered in order to have sex with him and produce children, and generally an overall scene of depravity and sex and violence that would make Quentin Tarantino blush. Well, maybe not. But still, it’s not exactly PG material. Read more

Jan 21

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Seeing Christ in “The Other”

Last night I participated in a local ecumenical service marking the Week of Prayer for Christian Unity. It was only the second such service that I have been a part of, but these are already becoming a highlight on the calendar for me. It is a beautiful thing to see Roman Catholics, Lutherans, Presbyterians, Baptists, Anglicans, Salvation Army and United Church folks, and Mennonites worshipping the same God, together. Happily, last night’s service was quite a bit fuller than anticipated with people spilling out into the hallways of the small chapel at the local United Church. It was a very good night. Read more

Jan 8

On Suffering Fools

Today I came across an interesting article on “suffering fools” written last week by David Brooks in the New York Times. The article is about if or how we relate to those who are “beneath” us, whether in intelligence, skill, social status or whatever. Brooks traces the origins of the term “suffering fools gladly” to William Tyndale’s 1534 translation of the Bible. In Tyndale’s translation of Paul’s correspondence with the Corinthians, Paul criticizes the Corinthian believers for being too gullible, for embracing erroneous teaching too easily—for “suffering fools gladly” while seeing themselves as wise. Read more

Nov 29

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The Choice is Ours

One commonly hears some version or other of the refrain that faith is difficult here in the twilight of modernity. How can we possibly believe in the God of Christianity in light of modern science? Or in light of an understanding of the history and composition of Scripture? Or in the context of such astonishing religious diversity and all of mutually exclusive truth claims therein? Or given the amount and variety of suffering in our world? Or given how much we know about the sociobiological basis of all of our thinking and believing as human beings? Or _____?

The impression often given is that faith is uniquely improbable or challenging or implausible here in our current cultural moment. All we are left with, it seems, is some vestige of faith as an individually chosen, privately held, subjective  collection of beliefs which may provide psychological comfort or a kind of illusory meaning for our lives, but has little bearing on the real world. Read more

Nov 23

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Leap

In response to the previous post, Tyler asks a question about why my writing here has shifted away from more philosophical interests and toward more of an emphasis on faith.  I actually haven’t noticed a pronounced shift in my writing, to be honest, but I am not always the most reliable or accurate assessor of myself, so I will happily leave such questions to others.  I provided a long-ish answer to Tyler’s question in the comment thread of the previous post, but I think the shorter answer just walked out of my office door. Read more

Nov 19

8 Comments

Trending

It’s been the usual quiet Monday morning routine of easing into a day off with a pot of coffee and a tour through a handful of blogs and news sites. But for whatever reason, today is a day when I have been struck by the uncomfortable absurdity of life in the digital age. Across the top of one major newspaper’s site is a large red arrow with an ever-rotating banner that informs me of what is “Trending” today. Conveniently arrayed for me are the stories and photo galleries and surveys and videos and articles that are being the most greedily devoured by the denizens of the twenty-first century with our insatiable appetites, always in search of the next interesting cyber-morsel to pin or share or tweet. This is what the cool kids are looking at today and, presumably, this is what I should be interested in and clicking on as well. Read more

Nov 15

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How Dare You Speak of Grace?

I spent a good chunk of this week at a denominational pastors retreat in the Alberta foothills just north of Calgary. One of the things we did during our worship times each day was spend some time “dwelling in the Word.” The specific text we focused on each session was Luke 7:36-50, the story where Jesus is anointed by a “sinful woman” at the home of Simon the Pharisee. It’s a scandalous story—a woman of ill repute showing up a bunch of religious elites, crashing their party with her sensuous, inappropriate display of penitence, love, and devotion. Even more scandalously, Jesus praises her as an example to emulate, claims to forgive her sin, and sends her away in peace. One can only imagine what must have been going on in the minds of the esteemed, religious host and his respectable dinner guests! Read more

Nov 1

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Secularly Spiritual? Spiritually Secular? (Gil Dueck)

Over the last few days, my commutes have been spent listening to the 7 part CBC Ideas series called “The Myth of the Secular.” I’m not finished the series yet, but it’s been very interesting thus far. Is “the secular” simply the absence of religion? Or does it require religion and lean heavily on versions of religious eschatology in its vision of the future? Is religion a private exercise in a kind of generic, value-free public square or is it public truth with private implications? Basically, what I’ve picked up from the series thus far as that “the secular” owes considerably more to religion than it often cares to acknowledge and religion is often fundamentally secular in its presuppositions and expectations. The lines are often very blurry indeed. Read more

Oct 10

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Why (Not) Me?

As I mentioned in the previous post, our church is spending the month of October in the book of Job, looking at themes of suffering, lament, protest, repentance, and the motivations for faith. As it happens, Job was the subject of conversation on the most recent edition of “Tapestry,” the weekly spirituality program on CBC Radio. More particularly, the theme of the program was “coping” and explored the question: “How do we cope with the suffering that inevitably comes our way?” A number of appropriately diverse perspectives were explored (this is Canada, after all!), each of which contributed to what was a fascinating program. Read more

Sep 5

5 Comments

Right Side Up

This week, I have been waking up each day to the Beatitudes. Take Our Moments and Our Days is a specifically Anabaptist prayer-book which means that daily prayer is intentionally structured around the teachings of Jesus, his call to recognize and participate in the in-breaking kingdom of God. During “Ordinary Time,” the book follows a four-week cycle of prayers and readings focused in turn on The Lord’s Prayer, the Beatitudes, Parables, and Signs and Wonders. It’s a very different approach than other prayer books I am familiar with, but it has been a breath of fresh air to be daily called to praise, discipleship, and intercession in this uniquely Anabaptist way.

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Aug 7

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Montana

I drove to Montana and back today. An unforeseen set of circumstances led to my having to head down to Great Falls to drive a motorcycle back home. So, at 5:30 am, fortified with barely enough coffee, a piece of banana bread, a few podcasts on the iPod, and not nearly enough sleep, I began what I imagined would be a rather dull and uneventful three-hour trek south. Read more

Aug 2

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Holier than Thou?

Over the last few weeks, a number of articles around the issue of the decline of the liberal church have made headlines and generated a significant amount of commentary. First, New York Times columnist Ross Douthat wondered if liberal Christianity could be saved from its many and varied capitulations to secular culture and “recover a religious reason for its own existence.” This was followed, predictably, by Diana Butler Bass’s piece at The Huffington Post which argued that liberal Christianity had simply experienced in advance the declines that their conservative brethren are about to experience or are already in the middle of experiencing. She went on to point to signs of renewal in liberal churches, and even wondered if, ironically, it might be the liberal church that would end up saving Christianity in general.

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Jun 27

14 Comments

The Anabaptist Vision—Synchro Blog

A few weeks ago, someone who has been worshiping at a Mennonite church for nearly a year, and who had no prior exposure to or experience with Mennonites, remarked to me that, while they had deeply appreciated their time with the community, it seemed to them that Mennonites were basically people who did lots of good stuff and liked to do things together.  It is a common enough sentiment.  Many expressions of Anabaptist faith can come to seem like little more than an ethical system designed to produce Christ-like behaviour and character with little, if any attention, paid to the indwelling presence of Christ and the ongoing power of the Holy Spirit in the life of the believer. Read more

Jun 25

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“He’s Still Breathing On Us”

I went to the library to renew my membership card today, and as I was walking out the door I a book on the shelf caught my eye: Sara Miles’ Jesus Freak. A friend recommended Miles’ Take This Bread a while back, but I have never gotten around to reading it. But, Jesus Freak?! Well, the title alone was enough to stop me in my tracks. After reading a few pages I decided that this would be a very interesting read indeed. I just finished the first chapter, which confirmed my suspicions.

I have no reason for posting this quote other than because it accomplished the somewhat rare feat of making me smile and squirm at the same time:

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Jun 15

21 Comments

Ellipsis

It happened again this morning. I was reading a devotional book that more or less adheres to the lectionary texts for the week, and I looked at the reading for the day: Psalm 92:1-4; 12-15. I have, over the years learned to grow suspicious of omissions in texts, and before I even flipped open my Bible I was irritatedly wondering, “What about verses 5-11?! I knew, more or less what to expect—a pleasant selection of the inspirational bits of a Psalm with the nasty parts left out.

I was right. Read more

May 26

5 Comments

On “Moral Injury”

A few things I’ve read over the last 24 hours or so have me thinking on a quiet Saturday morning…

Yesterday, I came across a term I had never heard before via someone in the world of counselling: “moral injury.” In this case, the term was located in the context of a conversation about how to treat soldiers returning home from war, but it could obviously be used more broadly as well. Here’s how the term was being used: Read more

May 24

6 Comments

You Say You Want a Revolution?

I’ve been a part of a number of interesting and often painful conversations over the last few days, many of which relate—directly or indirectly—to the problem of evil and whether or not there is a coherent way to think about and respond to this from a Christian perspective. These subjects of these conversations have covered a head-spinningly wide range—from  the reality of war and poverty to systemic injustices to painful realities of everyday life and relationships. In every conversation, old, old questions lurk in the shadows: “How can God allow this? How can I believe that God is good and loves his children in light of ____? What am I supposed to do, as a person of faith, in light of all this evil?” Read more

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