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Posts from the ‘The Bible’ Category

Precious Gift

I’ve spent the last few days at a retreat centre in the foothills of the Rocky Mountains with a small group of fellow pastors. The setting is magnificent and the weather has been surprisingly cooperative for springtime in Alberta. There’s been plenty of unstructured time for walking in the forests and reading by the river or just sitting and contemplating the vast beauty of all that God has made. It’s been good for the soul.

There are, of course, sessions to attend, “content” to absorb, worship and prayer to attend to. This, too, has been good. But for me at least, God often speaks most clearly on the edges or outside of officially sanctioned content. Yesterday, we were sitting outside for a session, and it came time for the Scripture reading. A South Sudanese brother had been asked to read parts of John 14 in his native Nuer tongue. I’ll call him Peter. We sat. we listened. Appreciatively, respectfully, perhaps even reverently. Uncomprehendingly. Obviously.

As I watched Peter pore over his well-worn black leather bible, his glasses perched on the tip of his nose, I thought about the stories he has shared with me over the last decade or so. Stories about growing up in the wilds of Africa, of village life, of hunting and swimming and growing and harvesting and encountering dangers that seemed (and seem) exotic and alien to my Canadian ears. Also, stories about war and unspeakable violence. Of the grinding boredom and dull dread of nearly a decade spent in the hellish limbo of a refugee camp. About being spat and sworn at by the locals outside the camp. About being caught in the crossfire of gun fights. About being locked in a pen and treated like an animal. About the miraculous deliverance of God.

I thought of what I knew of Peter’s life in Canada since he has been here. Of long hours spent doing manual labour in work many Canadians would feel to be “beneath” them. Of night shifts and tight finances. Of never enough sleep. Of the agony of watching a few of his many kids get into trouble. Of trying to shepherd a small community of his people in a strange new land. Of looking for a vehicle large enough to get as many of them as possible to church on a Sunday morning. Of a life that seems hard in so very many ways that I can barely comprehend. Of a heart that is divided between his new home in Canada and the land he loves and misses terribly. Barely a prayer time passes at any gathering where Peter is present where he doesn’t plead for us to pray for the people of South Sudan.

Yesterday afternoon, I was reading in the afternoon sun on a hill when I looked down to the river far below. I saw Peter wandering around down by the river. He was taking pictures of the river, the mountains, the trees. I could almost feel his smile from across the distance (he is rarely not smiling). He cut such a strange figure, his jet-black skin, his rake thin body, his dress shoes and colourful slacks. Strange and beautiful. I can never look at him and not think about all he has endured, about what a miracle it is that he is even alive, much less here, on a retreat with a bunch of other pastors in the shadow of the Canadian Rockies.

After Peter had read John 14 in Nuer, I think the plan was to have someone else read it in English. But a colleague and friend (wisely) asked Peter if he would be willing to translate it himself from his Nuer bible. Peter smiled. Of course. And so, slowly, reading half a sentence in Nuer and then half in English, we heard the words.

And I will ask the Father…and he will give you… another… helper?… to help you and be with you forever…

I will not leave you as…

orphans.

I will come to you.

I may never hear those words the same again.

Later that day, our facilitator asked us to reflect on the question, “If your life were a book, what would its title be?” Predictably, many of our titles had ourselves at the centre in some form or another (including mine). Our journeys, our quests, our stories, our whatever. Unsurprising, perhaps, given that our assignment was to think about, well, our story.

When Peter was asked what he would call the story of his life, he smiled, looked around the room and said, “Precious gift.”

At Just the Right Time

“That’s it?”

He looks at me with a mixture of incredulity and suspicion across a grungy table in a glorified storage closet at the jail. The setting, even given the context, is unimpressive. A broken vacuum cleaner. A bunch of haphazard toilet paper rolls. Some dust-covered supplies from the pandemic era. A couple plastic chairs. On the other side of the door, the buzzing and clanging and crashing and shouting that is the near-constant soundtrack out on the remand units. Read more

Hagar

At a church retreat last weekend, we spent some time talking about stories. Our own personal stories, the stories that we have lived into or out of, the broader stories in which we are all enmeshed. And, of course, the stories of Scripture, which for many of us have shaped us in the deepest ways, for better or for worse. It’s fascinating, as someone who is often tasked with selecting the scriptures that we will hear and reflect on each Sunday, to get a window into how people in our church look at the Bible—the stories they are drawn to, the stories that repel them, the stories that inspire them, the stories that confuse them, the stories they struggle to know what to do with or how and when to tell them. Read more

The Faith that Makes Well

The gospel reading for this past Sunday (Thanksgiving Sunday, here in Canada) was Luke 17:11-19. In it, Jesus heals ten lepers who cry out to him for mercy. Only one returns to give thanks (a Samaritan), and Jesus commends him for it. Connections between lectionary texts and the secular calendar don’t really come much more obvious than this, I suppose. Don’t be like the nine ungrateful lepers who pranced off into their more hopeful futures with scarcely a thought for their Healer. Be like the Samaritan. Make sure you give thanks because this makes Jesus happy. Read more

The Devil Made Me Do It

In contrast to my expectations—and against my most stubborn and misguided intentions—spiritual warfare was on the agenda again at the jail yesterday. I had a safer topic in mind, but no sooner had I began my talk than we were wandering in the thickets. Read more

A Year on a Boat

As I mentioned a few posts ago, I’ve been taking some time this summer to read Scripture in larger chunks than the sermon-sized bites that I’ve grown accustomed to over a decade and a half of regular preaching. I read the gospel of Matthew over a few mornings while on a holiday. This week, it’s the book of Genesis. The first book of the Bible is, of course, a vast sweeping landscape which takes us from the creation of the world to the death of Joseph and the Israelites flight to Egypt. The narrative is rich, the characters are compelling and bewildering and oh-so-very-much-like-us in countless ways. Again, I am finding the experience to be a rewarding and interesting one. Read more

The Great Physician

I recently read the gospel of Matthew over the course of a few mornings on a patio overlooking the Pacific Ocean while on a holiday on the Sunshine Coast. Like many who preach regularly, I have grown accustomed to approaching Scripture in bite-sized, preachable sections. A story from the gospels here, a passage from Paul there, a Psalm, an inspiring (or at least inoffensive) OT narrative, etc. Preaching necessarily involves taking Scripture in smaller chunks and one can get in the habit of kind of raiding the bible for homiletical content. It had been a while since I had just read a book of the bible from start to finish. I decided that a few quiet mornings in idyllic surroundings were as good a time as any to rectify this deficiency. Read more

Mercy is the Way

When you walk the Camino, you hear the same phrase repeatedly. From locals, from fellow pilgrims, from whoever: Bom Caminho (in Portugal) or Buen Camino (in Spain). Literally, these both translate into English as “Good Way.” More colloquially and contextually it means something like “Have a good journey.” It was nice to hear these words and to speak them to others. Read more

Clay Maker

Woe to you who strive with your Maker,
earthen vessels with the potter!
Does the clay say to the one who fashions it, ‘What are you making?’

— Isaiah 45:9

“Do you think it’s true, what that verse from Isaiah says? That God just does with us whatever he wants?” The guy sitting across from me in the prison interview room shuffles in his seat nervously. Eye contact is sporadic at best. He has a few nasty scars on the side of his face. He seems either suspicious or really shy. I can’t quite make out which and am not quite sure which direction to steer the conversation. “Tell me a bit about your background,” I say. “You know your Bible pretty well; you must have been raised in the church.” He looks at me blankly before responding, “No, nothing, I’ve just been in here a bunch of times and when I’m in here, I read the Bible.”

Read more

I’ve Been a Good Boy!

Among the readings I encountered during morning prayer today was Psalm 17:1-7. It is a plea for divine vindication, protection, blessing, and favour from the pen of David. I have long had something of a complicated relationship with the Psalms. I know that the Psalms are the prayer-book of the church, that really smart and spiritual people pray them every day. And they do express the full range of human emotion. And they do contain some of the most beautiful and exalted language in all of Scripture. But sometimes the implicit theology doesn’t land. It strikes me as true-ish, but not true enough. Read more

Love for the Incorrigible

I’ve been slowly making my way through Marilynne Robinson’s beautiful commentary on Genesis. It’s called, simply, Reading Genesis, and those who know anything about Robinson or her work will not be surprised to learn that it reads rather differently than a typical biblical commentary. Her soaring prose, her seemingly effortless command of complex biblical, historical, and philosophical issues, and the ways in which she weaves all this together in conversation with an ancient text is marvellous to behold. Read more

Hungry Hearts

The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry. — Simone Weil

“I wish the church could be more like an AA meeting.” The statement came from a friend and colleague over lunch last week as we were both kind of bracing ourselves for annual meetings in our denomination. It was followed by a sigh.  The sentiment is not exactly a new one, but it’s no less important for its familiarity. It’s an expression of longing for the kind of vulnerability, honesty, community, and deep existential need that one often finds in twelve-step programs. And which is sometimes lacking in more institutional settings. Read more

“Is Your Eye Evil Because I Am Good?”

I’ve written before about how Jesus’ parables sound different at different stages of one’s life. The story of the lost son, for example, is a story that seems to contain almost the whole of human failure and frustration, hope and longing, love, and desire. I have at various points in my life identified with the recklessly destructive younger son, the self-righteous older brother, and the heartsick father. I doubt I’m terribly unique in this. The story sounds different at forty-eight than it did at twenty-two. It’s the kind of story that can keep one company for a lifetime, opening new truths, unlocking new understandings, making sense of some of the terrain covered along the way. Read more

Our Soul Has Had More Than Its Fill

Christians have an odd relationship with the Hebrew Bible. We call it the “Old Testament” (which is vaguely condescending), and we embrace the sacred texts of the Jewish people as our own. We transpose words originally written by and for a specific people into more a more personal key. We call their Psalms the “prayerbook of the church” and we use them as such. We claim so many of their words as our own because we are convinced that Jesus is the fulfillment of their promise. This is an audacious claim and we should never forget this. Read more

“I Don’t Feel Like God Loves Me”

We only had twenty minutes for bible study at the jail recently. A code had been called (usually an altercation or medical emergency) which means nobody moves until it’s cleared up. So, the guys were forty minutes late arriving. They were restless, a little annoyed, distracted. What to do in twenty minutes? Read more

The Best Possible Outcome

I have adopted something of a standing policy on “praying for release” during prayer time at the jail. Usually, the prayer requests are heartfelt pleas for family and friends, for hope, peace, and courage while doing time, etc. But sometimes, one of the guys will say, “Well, I’d like you to pray that I can get the hell outta here!” To this, I am beginning to offer a standard response: “I will pray for the best possible outcome at your bail hearing, trial, etc.” I say this knowing full well that “the best possible outcome” from a more detached perspective—and certainly from a perspective that considers the victims of their offences—might well be that they remain incarcerated. But it’s a prayer that I can pray with integrity. And they usually seem happy enough with it. Read more

Numbered Among the Defective

Troy* never reads from the bible when it’s his turn at the jail. “I can’t read,” he says. “Well, I can read… I can read when it’s charts and bullet points and diagrams and s*** like that, but not when it’s just a bunch of endless lines on a page. I get mixed up. I’ve got dyslexia or something. I’ve got a lot of things.” I don’t doubt this. He often rocks back forth on his chair, his hands drawing patterns on the page of a bible that is rarely opened to the right passage. Sometimes he whispers to himself while the conversation is going on around him. I always assure Troy that it’s fine if he doesn’t want to read. He listens, though. I know he does because he’s never short on commentary. Read more

Deliver Us from Evil

I’ve remarked often that the jail is where certain forms of progressive theology go to die. You don’t hear much about inclusivity or diversity or bespoke spiritualities or wellness and self-care at the jail. What you do hear is an at-times-uncomfortable amount of talk about judgment and salvation and damnation and spiritual warfare and atonement. You hear about heaven and hell and purgatory. You hear about how forgiveness and mercy sound pretty nice and I’ll have some of that thank you very much, but they’re too goddamned hard for Jesus to expect of us. Read more