Aug 2
I spent an hour in a Christian bookstore yesterday. It’s been a long time since I’ve done that, and it was an eye-opening experience. Not only has it been a long time since I’ve been in a Christian bookstore, it’s the first time my reason for being in one was to check out potential “resources” for people in a church where I am a pastor (still feels a little odd to say that…). Read more
In my previous post I admiringly reflected upon my son’s instinctive willingness to forgive and wondered what the world might look like if more people adopted this strategy. One commenter justifiably inquired as to the limits of forgiveness—if it really ought to be as “reckless” as I was recommending. His challenge to me was as follows: Read more
Moving to and setting up in a new place can be a stressful time. There is lots of assembling things, moving them around, running around buying this or that miscellaneous item, returning said item when it doesn’t fit or work as you expected it to, etc. Several consecutive days of this can leave one feeling a bit tired and, well, short-tempered. When you combine parents who are preoccupied with setting up a house with kids who are getting less attention than they are normally accustomed to, you have a recipe for frustration. Read more
I’ve just finished Rohinton Mistry’s A Fine Balance this week and thought I would post a few thoughts provoked along the way (the book was highly recommended independently by two trusted friends so I was able to overcome my customary aversion to reading anything from “Oprah’s Book Club”). The book is brilliantly written—a really well told story in every way, one that presents you with the full spectrum human experience from the most abject misery and suffering to the heights of joy. Read more
Well, the combination of summer holidays, finishing the thesis, moving to another city to start a new chapter in our lives, and traveling back to Alberta to see family have combined to render this a rather barren forum over the last few weeks. My own lack of ideas, a few comments from others about last summer’s rant against bathroom technology, and exposure to similar frustrations on my travels so far this summer convinced me that it might be fun to re-post this entry for those who didn’t get the chance to share in my misery last year. Enjoy. Read more
Well, sixteen months of toil came to an end today as I finally submitted my thesis for grading. I can’t tell you how good it felt to plunk that big stack of paper down at the Regent front office today. I am very relieved to have this completed—it’s a huge load off my mind. For those who might (still) be wondering about what, exactly, I’ve been beavering away at for so long, I’ve reproduced the abstract below. If you’re interested enough to read more, drop me an email and I’ll send you a copy. Read more
As one who was raised in, continues to be nourished by, and will be working within the Mennonite tradition, I couldn’t resist posting a link to Greg Boyd’s latest post. I think Boyd is just a bit too breathless in his praise of Mennonites (two friends are currently writing theses about Mennonites—one examining just how consistently they have historically applied their ethic of nonviolence with each other, and another on Mennonites’ contribution to an overly individualistic approach to faith), but I think that he does point to some genuinely admirable features of the tradition that the rest of the Christian world would profit from paying attention to.
God knows Mennonites aren’t perfect, but I do think that we understand some things well, and, at our best, embody a way of being in the world that seeks to reflect the means by which God has accomplished his redemption of the world.
h/t: Waving or Drowning
It seems like every week or two I come across an article bemoaning how distracted we’ve become with our over-reliance on technological gadgetry, our inability to turn our devices off, and our constant foraging for information, checking email, etc. Usually this is framed as a negative thing primarily because of its detrimental effect on the economy—too many work hours down the drain due to our inability to focus on a single task and our proclivity for allowing our minds (and mouses) to get distracted and wander off into cyberspace or BlackBerry land. Read more
Goodbyes are never easy. We’re being reminded of this as we begin the process of moving (again) to start a new phase of our lives. We just returned from a wonderful evening spent with a great group of friends from our church family. The drive home was a quiet one. Just as it was three years ago, it’s hard to think about picking up and leaving friends and family again, and starting over somewhere new. Every get-together with friends now carries with it a tinge of regret – the knowledge that this may be the last time we get together this way with this group of people for this reason. There is a sense of loss that comes with goodbyes, a sense that something good is slipping away. Read more
Well my thesis is mercifully coming closer to completion—I submitted the final chapter to my supervisor’s scalpel yesterday. After a year or so spent on the same topic, not to mention the ordinary frustrations of thesis-writing, the question of why I ever started this project sometimes occurs to me (apart from my requiring these credits to graduate). Atheism and the problem of evil. Not exactly the most inspiring or uplifting topics to immerse oneself in for a sustained period of time. Read more
We have a pair of mental operations, Imagination and Explanation, designed to work in tandem. When the gospel is given robust and healthy expression, the two work in graceful synchronicity. Explanation pins things down so that we can handle and use them—obey and teach, help and guide. Imagination opens things up so that we can grow into maturity – worship and adore, exclaim and honor, follow and trust. Explanation restricts, defines, and holds down; Imagination expands and lets loose. Explanation keeps our feet on the ground; imagination lifts our heads into the clouds. Explanation puts us in harness; Imagination catapults us into mystery. Explanation reduces life to what can be used; Imagination enlarges life into what can be adored.
Eugene Peterson Under the Unpredictable Plant:
Over the last couple of days the daily readings from the lectionary I’m following have been from the first three chapters of Ecclesiastes. This morning’s reading was the famous “a time for everything” passage in Ecclesiastes 3:1-15, popularized by The Byrds, and no doubt resonant with the experience of many. The seasons come and go, and life looks pretty much the same. Ecclesiastes is, I suppose, considered to be a bit of a bleak book (although I’ve always rather liked it), one that gives expression to how the world is experienced by human beings. We’re born, we struggle, we seize what fleeting pleasures are on offer, we die, and around and around it goes. Nothing new. Read more
Every Saturday night over the last year or so, from 10:45-12:00, I play hockey with a group of guys I connected with through one of the dads at the kids’ school. After the game last night, amidst the usual mélange of sweat, beer, colourful language, and conversation about what this or that guy has “under the hood,” one guy came over to me and said (loudly) “So, I hear you’re leaving us in a month.” “That’s right,” I said. He continued, “and I hear that you’re a minister?” Hmmm, well how to respond to that. “Well, I will be,” I said. “What denomination?” came the reply. Hmmm…. Read more
The last chapter of my thesis is where I try to make the move from the existence of a strong element of moral protest in the new atheism, to the claim that the whole enterprise can profitably be understood as an attempt at theodicy. As such, I’ve been brushing up on some responses to the problem of evil in Encountering Evil. I came across these passages in John Roth’s chapter on “protest theodicy” this morning, and I’ve been mulling them over since: Read more
Some friends are visiting from Alberta and we spent part of yesterday over at a market in North Vancouver. After a bit of shopping our friends’ kids were getting a little restless so we camped out in the play area for a while and let them run off some steam with the other kids. As we were sitting around watching the kids play, we struck up a conversation with a gentleman who was there taking care of his granddaughter. After a bit of pleasant small-talk, the conversation turned, as it inevitably does, to where everyone’s from and what they do. Read more
Richard Handler is, as far as I can gather, the resident philosopher at the CBC, and I’ve come to enjoy reading his articles since I first came across him several months ago (officially, he’s the producer of the CBC radio program Ideas). This week’s article deals with the subject of death—our omnipresent fear of it and one way of dealing with it from an unbeliever’s perspective. Read more
Like the dutiful Vancouver husband/father that I am, I marched off to lululemon on Saturday to see if I could find my wife a gift worthy of both her maternal skills and her status as an emerging distance runner. lululemon is a Vancouver company famous mainly (I think) for its yoga-wear (although I couldn’t help but notice that their tags say “designed in Vancouver, made in Cambodia”). At any rate, it is, apparently, where all the cool moms get their workout gear so off I went to see what I could find. Read more
One of the central components of my thesis (which is, mercifully, coming closer to completion) is that the new atheist account of reality is not “deep” enough—it does not provide a rich or satisfying enough account of the phenomenology of being human. Huge swaths of human existential concerns are relegated to the realm of evolutionary peculiarities or “misfirings” in the attempt to squeeze everything into what John Haught has called an “explanatory monism” which assumes that one mode of explanation—the scientific one—is all we need. This reductive approach to human beings is then held alongside (awkwardly and incoherently, in my view) an arrogated moral authority in the attempt to discredit the very religious traditions which it is unwittingly borrowing from. Read more
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| Ryan on We Should Let Jesus Save … |
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Rumblings 