Next week, incredibly, you will turn sixteen. This is the point at which you would expect me to roll out every known cliché about time flying, and about how hard it is to believe that the two delightful little creatures we brought home in 2001 are stampeding—with no apparent care or concern for their parents’ nostalgia—toward young adulthood, and about how old this makes me feel, and how with each passing year I experience ever more of the creeping dread of sentimentality and anxiety-stained hope for your futures, etc. But I won’t do any of those things. I’m sure you’re relieved. 😉 Read more
There’s a well known scene in the 2006 cult classic Nacho Libre where Nacho, a hapless monk who aspires to be a Luchador, and Esqueleto, his emaciated unbaptized sidekick, are in conflict about life and religion and fame and fortune and why they’re so terrible in the wrestling ring. At one point, Nacho blurts out, “I’m not listening to you—you only believe in science. That’s probably why we never win!” The scene is funny because the characters are hilarious (it’s especially amusing to watch Nacho’s attempts to “baptize” his unsuspecting partner in the changing room before one of their matches). It’s also funny because I think many of us have a sense that even in popular discourse, science and religion debates often fail to attain much loftier heights of nuance and sophistication than the banter between Nacho and Esqueleto. “Science” and “religion” function like two bumbling Luchadors theatrically slugging it out in the ring before mostly ignorant throngs interested in little more than baying for blood. They are competitors for the same territory in our hearts and minds. One must win and one must lose. Read more
Therefore God lifted him high,
and granted freely to him
the name above every name,
so that in the name of Jesus
every knee would bend,
in heaven, on earth, under the earth,
and every tongue constent.
So began today’s morning reading in the prayer book that I sometimes use. The words are familiar, as they represent an alternative wording of the famous Christ hymn of Philippians 2. Many scholars believe that this hymn represents one of the earliest liturgies of the early church, possibly even going back to a few decades after Christ’s crucifixion, resurrection, and ascension. It thus gives a fascinating window into both how the early church worshiped, who they understood Jesus to be, and what it all meant.
Therefore, God lifted him high… Read more
I spent part of this morning on sin. Not actively sinning, I should hasten to add, although I probably accrued a few transgressions to the old ledger along the way, possibly even before breakfast. But let’s leave that aside, shall we? Instead, I’d like to talk about a lecture that I watched today from the recent Mockingbird NYC Conference. It was called, “Hiding in Plain Sight: The Lost Doctrine of Sin,” and was delivered by University of Nottingham theologian Simeon Zahl. In it, Zahl described sin as a “diagnostic tool of great power.” We can’t make sense of ourselves, the world, or God without the category of sin. And yet, says Zahl, there is no theological assertion more likely to meet such resolute opposition among his students than this. Read more
I was in Germany last week visiting friends and celebrating my brother’s completion of his PhD. I consequently spent a lot of time on trains and planes and had ample time for looking out of windows and thinking big thoughts. Among the things that occurred to me as I whizzed through the springtime Bavarian countryside is that you can tell a lot about someone by what or who or how they admire. The shape of our admiration speaks volumes. And of course it (almost) goes without saying that we tend to admire badly. I do, at any rate. Read more
I spent last week in Vancouver attending a conference at Regent College, the school that I was making my way through around a decade ago. It was a good opportunity to learn, to worship, to take a breath, to connect with some old friends and, as providence would have it, to drop in on the opening night of U2’s 30th Anniversary Joshua Tree tour (the concert was fantastic, if perhaps not as memorable as past shows… a highlight was being told by a couple of spectacularly drunk Irishmen in the concourse that I looked like The Edge 🙂 ). All in all, a nice few days away. Read more
For the past few days, I’ve been mulling over a recent short piece by Richard Beck. In it, he observes a paradox that runs through many strains of “progressive” theology (a term I despise, incidentally, but I’ve covered that ground before). Beck states this paradox succinctly: Read more
He sits over in the corner of the little restaurant on the #3 highway that a friend and I sometimes meet at to talk about God, life, pastoring. He is wet and dirty, just like the weather outside, a ball cap pulled down over long black hair, a wispy moustache straining and stretching over snarling lips. He’s agitated, clearly. He’s equally clearly very, very drunk. He blurts out incoherent words every now and then. Sometimes he pounds on the table. One time when I look over he’s leaned forward, face down on the table. It looks like he’s passed out or fallen asleep. I so desperately wish that he wasn’t an Indian, that he wasn’t providing greedy ammunition for all the toxic stereotypes that swirl around our area. But he is. And he is. Christ have mercy. Read more
Whenever I drive through the reserve, I’m always struck by how little seems to have changed over the last thirty years. I remember coming to play hockey here as a kid, remember how it seemed like a different world to me. And it kind of was—and still is, at least taken at face value. The windswept barren prairies in the shadow of the Rocky Mountains, the haphazard housing, the run down buildings that dot the the side of the road as we enter and leave the tiny town, the signs of poverty and chaos, the ominous billboard as you enter warning of the fentanyl crisis, urging indigenous youth to say no to drugs—“The drug dealers don’t care about you, they just want your money!” There was a recent article in the local paper saying that tribal police were considering requiring visitor permits for anyone coming on to the reserve in an effort to curtail the impact of the drug trade. If you’re going to the reserve with a narrative of hopelessness in your head, it won’t be hard to have it confirmed. Read more
“I have a complaint to make.” The comment was made by a member of our church who periodically drops in on me Tuesday mornings. The twinkle in his eye and the grin on his face signaled that this “complaint” was more of an observation or a conversation starter than an actual grievance. “We must have been the most “crossed” church around on Easter Sunday morning,” he said. “I counted at least four!” I thought back to our service and found that I couldn’t disagree. Read more
Last week I was hunting around for some music to listen to while preparing my Sunday Easter sermon. It was Holy week, so I thought I should try to find something a bit more inspirational than my usual fare. Perhaps some classical music. I don’t typically listen to classical music and know next to nothing about it. But, as I said, it was Holy Week. Mumford and Sons or The Lumineers didn’t really seem up to the task. Also, I thought that listening to classical music would have the happy effect of making me seem a bit more culturally sophisticated than I in fact am. Read more
As human beings, we tend to want God on our own terms. We want what we want from God when we want it. We want God to validate our assumptions, our preferences, our view of how the world works or ought to work. We want to drape all of our aspirations and self-understandings and projects and identity constructions with divinity. Anne Lamott once remarked that one sure way to tell if you’ve created God in your image is when he ends up hating the same people you do. I suspect that the opposite is also true. I am suspicious when God ends up loving only and always the things that I do in precisely the ways that I love them. Read more
We do not tell stories as they are; we tell stories as we are… We do not see things as they are, we see them as we are.
I don’t know the original source of this quote, but I came across it in Irish poet/theologian Pádraig Ó Tuama’s In the Shelter a few weeks ago and I’ve been chewing on it ever since. On the face of it, these words could be taken as expressing little more than the tired refrain of postmodernism. We don’t have access to anything like “objective truth,” only to ourselves and our own inner states. The stories we tell are little more than the laborious outworkings of our own biographies. There cannot and could never be a genuinely true story, only stories that are true for me, true for you, true for whoever. Which is of course another way of saying that there are no true stories. Read more
You have to have a special access code to get into the dementia ward. The doors must remain locked at all times. Safety, etc. I never remember what the code is so I have to wait for the attendant to let me in. She doesn’t look very happy with me. Read more
I am not in the habit of looking to the domain of theoretical physics for memorable images to aid in conceptualizing the nature of faith. This is because, a) I struggle to understand what theoretical physicists are talking about 90% of the time; and, b) Because of a), I console myself with the fiction that theoretical physicists are a mostly unimaginative lot who content themselves with equations and formulas and other math-y gibberish, and aren’t capable of producing metaphors that speak to the truth of people’s lived experience. And that I wouldn’t want to know what they’re talking about anyway. The fox and the grapes of Aesop’s fable and all that. Read more
I am usually quite suspicious of oft-repeated expression, “I’m spiritual but not religious.” Actually, “suspicious” might be putting it rather mildly. I have something bordering on a pathological loathing of this phrase. It’s possible that I have even visibly shuddered in disgust in the various contexts where this expression makes its predictable appearance. I usually encounter it in people who either refuse to consider church in the first place or who have left it behind for the usual assemblage of real or imagined grievances. Or people who can’t be bothered to think very hard about what they might believe or why but like the idea of seeming a bit deeper than they in fact are. Or people who imagine that they have grasped the deeper truth that all religions are inadequately and intolerantly pointing toward. Or people who like yoga. Or people who think that all religions are neat and cool and inspiring except for when they say things that don’t confirm what they already think. Or when they infringe upon personal liberties and preferences… or sleep habits… or weekend plans or… well, when they infringe upon anything, really. “I’m spiritual but not religious” very often seems to me to be among the more vacuous statements that a human could utter.
Oh dear. I did say that “suspicious” was putting it mildly, didn’t I? Read more
I received two pieces of rather severe correspondence before I poured my first coffee this morning. One was an online response to something I had written here that was picked up by another website. I had portrayed God as too merciful, I had ignored some of the more severe things Jesus said, I had failed to take Scripture seriously, I was dangerously misleading people, etc. I’ve received comments like this quite regularly over a decade of blogging, so it wasn’t particularly surprising. The other was a handwritten letter about the Canadian political situation from a stranger in another city (There was a time when, upon receiving letters like these, I would ask questions like, “Who is this person? Why are they sending this to me? What’s the connection here? I’ve since learned that these questions are very often futile…). This, too, was rather familiar in content and tone, and could be crudely summarized as a “sky is falling” type missive. Secularism, pornography, Shariah law, feminism, gay agendas, communism… The list was long, it was dire, and it required my immediate action. I sighed, and reached for my coffee. Read more
Some churches have the best locations. When I lived on the west coast I would gaze longingly at the sight of little churches with ocean views or in the heart of leafy green neighbourhoods with fruit stands and local markets and beaches nearby. When I’m in the Alberta Rockies, I often sigh plaintively at the sight of houses of God that dwell in the shadow of snow-capped mountain peaks. During my travels in Europe or South America or the Middle East, I frequently marveled at majestic cathedrals in historic cities or sturdy stone sanctuaries in quaint seaside towns or humble chapels in the midst of touristy cities devoted to more hedonistic pursuits. It would be so much easier to serve the Lord and his children in such impressive and inspiring surroundings, I often wistfully imagined.
My church, as it happens, is a stone’s throw from a meatpacking plant. Read more