I spent last week in Vancouver attending a conference at Regent College, the school that I was making my way through around a decade ago. It was a good opportunity to learn, to worship, to take a breath, to connect with some old friends and, as providence would have it, to drop in on the opening night of U2’s 30th Anniversary Joshua Tree tour (the concert was fantastic, if perhaps not as memorable as past shows… a highlight was being told by a couple of spectacularly drunk Irishmen in the concourse that I looked like The Edge 🙂 ). All in all, a nice few days away. Read more
For the past few days, I’ve been mulling over a recent short piece by Richard Beck. In it, he observes a paradox that runs through many strains of “progressive” theology (a term I despise, incidentally, but I’ve covered that ground before). Beck states this paradox succinctly: Read more
He sits over in the corner of the little restaurant on the #3 highway that a friend and I sometimes meet at to talk about God, life, pastoring. He is wet and dirty, just like the weather outside, a ball cap pulled down over long black hair, a wispy moustache straining and stretching over snarling lips. He’s agitated, clearly. He’s equally clearly very, very drunk. He blurts out incoherent words every now and then. Sometimes he pounds on the table. One time when I look over he’s leaned forward, face down on the table. It looks like he’s passed out or fallen asleep. I so desperately wish that he wasn’t an Indian, that he wasn’t providing greedy ammunition for all the toxic stereotypes that swirl around our area. But he is. And he is. Christ have mercy. Read more
Whenever I drive through the reserve, I’m always struck by how little seems to have changed over the last thirty years. I remember coming to play hockey here as a kid, remember how it seemed like a different world to me. And it kind of was—and still is, at least taken at face value. The windswept barren prairies in the shadow of the Rocky Mountains, the haphazard housing, the run down buildings that dot the the side of the road as we enter and leave the tiny town, the signs of poverty and chaos, the ominous billboard as you enter warning of the fentanyl crisis, urging indigenous youth to say no to drugs—“The drug dealers don’t care about you, they just want your money!” There was a recent article in the local paper saying that tribal police were considering requiring visitor permits for anyone coming on to the reserve in an effort to curtail the impact of the drug trade. If you’re going to the reserve with a narrative of hopelessness in your head, it won’t be hard to have it confirmed. Read more
“I have a complaint to make.” The comment was made by a member of our church who periodically drops in on me Tuesday mornings. The twinkle in his eye and the grin on his face signaled that this “complaint” was more of an observation or a conversation starter than an actual grievance. “We must have been the most “crossed” church around on Easter Sunday morning,” he said. “I counted at least four!” I thought back to our service and found that I couldn’t disagree. Read more
Last week I was hunting around for some music to listen to while preparing my Sunday Easter sermon. It was Holy week, so I thought I should try to find something a bit more inspirational than my usual fare. Perhaps some classical music. I don’t typically listen to classical music and know next to nothing about it. But, as I said, it was Holy Week. Mumford and Sons or The Lumineers didn’t really seem up to the task. Also, I thought that listening to classical music would have the happy effect of making me seem a bit more culturally sophisticated than I in fact am. Read more
As human beings, we tend to want God on our own terms. We want what we want from God when we want it. We want God to validate our assumptions, our preferences, our view of how the world works or ought to work. We want to drape all of our aspirations and self-understandings and projects and identity constructions with divinity. Anne Lamott once remarked that one sure way to tell if you’ve created God in your image is when he ends up hating the same people you do. I suspect that the opposite is also true. I am suspicious when God ends up loving only and always the things that I do in precisely the ways that I love them. Read more
We do not tell stories as they are; we tell stories as we are… We do not see things as they are, we see them as we are.
I don’t know the original source of this quote, but I came across it in Irish poet/theologian Pádraig Ó Tuama’s In the Shelter a few weeks ago and I’ve been chewing on it ever since. On the face of it, these words could be taken as expressing little more than the tired refrain of postmodernism. We don’t have access to anything like “objective truth,” only to ourselves and our own inner states. The stories we tell are little more than the laborious outworkings of our own biographies. There cannot and could never be a genuinely true story, only stories that are true for me, true for you, true for whoever. Which is of course another way of saying that there are no true stories. Read more
I am not in the habit of looking to the domain of theoretical physics for memorable images to aid in conceptualizing the nature of faith. This is because, a) I struggle to understand what theoretical physicists are talking about 90% of the time; and, b) Because of a), I console myself with the fiction that theoretical physicists are a mostly unimaginative lot who content themselves with equations and formulas and other math-y gibberish, and aren’t capable of producing metaphors that speak to the truth of people’s lived experience. And that I wouldn’t want to know what they’re talking about anyway. The fox and the grapes of Aesop’s fable and all that. Read more
I am usually quite suspicious of oft-repeated expression, “I’m spiritual but not religious.” Actually, “suspicious” might be putting it rather mildly. I have something bordering on a pathological loathing of this phrase. It’s possible that I have even visibly shuddered in disgust in the various contexts where this expression makes its predictable appearance. I usually encounter it in people who either refuse to consider church in the first place or who have left it behind for the usual assemblage of real or imagined grievances. Or people who can’t be bothered to think very hard about what they might believe or why but like the idea of seeming a bit deeper than they in fact are. Or people who imagine that they have grasped the deeper truth that all religions are inadequately and intolerantly pointing toward. Or people who like yoga. Or people who think that all religions are neat and cool and inspiring except for when they say things that don’t confirm what they already think. Or when they infringe upon personal liberties and preferences… or sleep habits… or weekend plans or… well, when they infringe upon anything, really. “I’m spiritual but not religious” very often seems to me to be among the more vacuous statements that a human could utter.
Oh dear. I did say that “suspicious” was putting it mildly, didn’t I? Read more
I received two pieces of rather severe correspondence before I poured my first coffee this morning. One was an online response to something I had written here that was picked up by another website. I had portrayed God as too merciful, I had ignored some of the more severe things Jesus said, I had failed to take Scripture seriously, I was dangerously misleading people, etc. I’ve received comments like this quite regularly over a decade of blogging, so it wasn’t particularly surprising. The other was a handwritten letter about the Canadian political situation from a stranger in another city (There was a time when, upon receiving letters like these, I would ask questions like, “Who is this person? Why are they sending this to me? What’s the connection here? I’ve since learned that these questions are very often futile…). This, too, was rather familiar in content and tone, and could be crudely summarized as a “sky is falling” type missive. Secularism, pornography, Shariah law, feminism, gay agendas, communism… The list was long, it was dire, and it required my immediate action. I sighed, and reached for my coffee. Read more
Some churches have the best locations. When I lived on the west coast I would gaze longingly at the sight of little churches with ocean views or in the heart of leafy green neighbourhoods with fruit stands and local markets and beaches nearby. When I’m in the Alberta Rockies, I often sigh plaintively at the sight of houses of God that dwell in the shadow of snow-capped mountain peaks. During my travels in Europe or South America or the Middle East, I frequently marveled at majestic cathedrals in historic cities or sturdy stone sanctuaries in quaint seaside towns or humble chapels in the midst of touristy cities devoted to more hedonistic pursuits. It would be so much easier to serve the Lord and his children in such impressive and inspiring surroundings, I often wistfully imagined.
My church, as it happens, is a stone’s throw from a meatpacking plant. Read more
It was cold last Sunday, and it started to snow minutes before the morning’s activities at church were to begin. I threw on a hat and some gloves and went outside to shovel the entrance to the church and a few of the closest parking spots. I like shoveling snow. My job requires little of me physically, and I enjoy expending a bit of energy. I had also been struggling to tie up a few loose ends in my sermon and I figured getting a bit of fresh and frosty air might clear my head before church began. Read more
In 2009, Chimamanda Ngozi Adichie delivered her famous TED talk entitled, “The Danger of a Single Story” which discussed the problematic nature of reducing human beings and cultures to a single narrative. She talked about negotiating her own African identity in cultural contexts that often only countenanced a single narrative of what it meant to be “African.” For so many, Africans were poor and they were victims (of corruption or famine or war or some other combination of circumstances). This was just what it meant to be African. There was no room for anything else in the story. No room for an African who wasn’t poor or a victim or in need of Western aid. No room for her. Read more
I finally got a chance to see Silence over the weekend. The film arrived late in our town, and even then only in the second-run theatre (I imagine its themes were probably deemed “too religious,” and therefore not profitable enough for mass consumption). The film is Martin Scorcese’s long-awaited adaptation of Shūsaku Endō’s 1966 novel of the same name, and is set in the context of the 17th century persecution of Japanese Christians by the Inquisitor Inoue. It is a masterfully made film based on a beautifully written novel that asks hard questions about the nature of martyrdom and faith and fidelity and suffering, and, of course, about the silence of God. Read more
This morning I was half-listening to CBC radio interview with a Colorado journalist who was suing a local politician for describing a piece he had written as “fake news.” At least that’s what I think he was doing. As I said, I was only half-listening. But there was a lot of discussion about truth and power and the stifling of dissent and questions like how do we even know what’s real or true or reliable anymore when people like Donald Trump can just pole-vault over traditional media sources (which are, of course, all corrupt and biased against him) and present his own version of the story via Twitter bursts which are then gratefully seized upon by his adoring followers? Poor truth doesn’t stand much of a chance in conditions like these. Read more
I spent Valentine’s Day evening in the romantic hotspot of Tim Hortons with a book for companionship. The kids were at band rehearsal across the street at church and I was killing time while they practiced. I found the quietest corner on offer and settled in with my book and a crappy latte, hoping for an hour or so of peace to read. This was, alas, not to be the case. Read more