May 5
Not a lot of time for blogging this week as I’m in Vancouver attending the annual Regent College Pastors Conference. As always, it’s been great to get away and enjoy a time of worship and intellectual stimulation in the beauty of springtime in Vancouver. A few loosely connected reflections, coming out of what I have seen and heard so far this week… Read more
Apr 15
My previous post was, perhaps, a bit long on what I don’t (or didn’t) like about the word “pastor” and short on what is good and positive and substantive about the vocation. Chalk it up to my incorrigible “glass-half-empty” perspective! Or something like that. At any rate, my estimation of the pastoral vocation has been on a long and steady trajectory of rehabilitation, not least due to my encountering of inspiring examples of what it can and should be along the way. One of them, Frederick Buechner, captures much of what I was trying to convey in my post—both the potential pitfalls inherent to the position as well as the wonderful opportunities and privileges that can be part of a life with and for God and others—in this passage from Telling Secrets: Read more
Apr 12
I finished Eugene Peterson’s The Pastor last night while waiting for the kids to finish up at piano lessons. It was a good book (if a little more hortatory than one might expect from a memoir) and I am grateful for the window that it provided into the life and career of a man I admire greatly. Perhaps unsurprisingly, over the course of reading Peterson’s memoir I have found myself reflecting often upon this peculiar vocation called “pastor” that I have found myself in, how I ended up here, and what I understand it to be. Read more
Mar 16
In light of what’s going on in Japan, the theological controversies dominating the headlines these days can seem fairly trivial (to put it mildly), but I did want to post an intriguing quote from William Willimon’s Why Jesus? I’m not terribly interested in the question of whether or not Rob Bell believes in a hot (or long) enough hell to satisfy the demands of this or that understanding of orthodoxy, but I am, and have always been, very interested in (and dependent upon) the “relentless divine reach” of Jesus: Read more
I spent a bit of time this morning listening to an interesting little interview with Eugene Peterson over at NPR’s “Books” page. The interview accompanies a short excerpt from Peterson’s new book, The Pastor: A Memoir—a book that is in the mail, and that I am very much looking forward to. Unfortunately, Eugene Peterson wasn’t on campus much during the three years I spent at Regent College so I did not have the privilege of taking a course with him, but his books have been a lifeline to me over the course of my first three years in pastoral ministry (I’m thinking specifically of Under the Unpredictable Plant, Working the Angles, and Five Smooth Stones for Pastoral Work). Peterson’s consistent refusal to allow the pastoral vocation to be accommodated to the logic and demands of the marketplace (I believe “religious shopkeepers” is the term he uses) is an inspiration and a challenge. Read more
Every Wednesday morning I stumble out of bed much earlier than usual to meet a group of guys for coffee, conversation, Scripture, and prayer in the basement of a local church. We’re ostensibly making our way through the book of 1 Corinthians but more often than not we wander off into discussions about about work, marriage, parenting, and the nature of faith. There are a number of streams of Christianity loosely represented in our morning get-togethers—Christian Reformed, Baptist, Presbyterian, Catholic, United, and even Mennonite! It’s a great bunch of guys, and I look forward to Wednesday mornings. Read more
Feb 13
This morning, I began teaching a kind of “Apologetics 101” mini-course at church. On the agenda today was the question of how it is possible to believe that Jesus is the way, truth, and life when there are so many other religious options out there. In other words, how do we affirm one perspective as true in a pluralistic context? Perhaps more importantly, how do we do so in an intelligent, curious, and sensitive manner that does not alienate and annoy people unnecessarily? It was a thoroughly enjoyable and thought-provoking class. Read more
I had breakfast yesterday with a couple of friends, one of whom happens to be the interim editor of our denominational magazine, the Mennonite Brethren Herald. Not surprisingly, the conversation eventually touched on the January issue of the Herald which was devoted to the doctrine of creation. Perhaps less surprisingly, given the nature of the issue’s content, my editor friend has been getting a bit of heat—both directly, via email, and indirectly via the blogosphere—from those on the “young earth” end of the spectrum. Even less surprisingly, the rhetoric can (and does) quickly turn fairly nasty when it comes to topics like these (I’ve reflected on this before here). Apparently, we still have much work to do when it comes to learning how to disagree Christianly. Read more
Four years ago, as I was nearing the completion of my coursework at Regent College, I somewhat naively signed up for a seminar on the life and thought of German pastor/theologian Dietrich Bonhoeffer. My only exposure to him to that point had been his famous book The Cost of Discipleship (a book whose title in German, I would soon discover was simply Nachfolge, or Discipleship. The change has been made in Augsburg Fortress’s republishing of the definitive collection of Bonhoeffer’s works). I had read this book in my early twenties, but my recollection of its themes was unimpressive, to put it mildly. Read more
Jan 24
Over at Faith and Leadership, Timothy Larsen has posted a withering critique of the church’s never-ending pursuit of the Holy Grail of “relevance.” It’s a pretty short article, and well worth the read. If you are at all involved in church leadership and recognize some of your own experience here, perhaps you will be emboldened and spurred on to determined new heights of (appropriate) irrelevance. If nothing else, perhaps it will evoke a kind of grim laughter for those who have spent any time at all in and around certain expressions of North American church life. Here are a few memorable quotes from what I found to be an insightful (if disturbing) article. Read more
Last Thursday afternoon was an afternoon like many others, for me. The workday was winding down; I was cleaning up a few loose ends before heading home to take my daughter to the pool for swim club. In many ways, it had been a good afternoon—nice and quiet, mostly uninterrupted, and ideal for sermon writing and reflection. Read more
At any given time, I have between 25-30 unpublished, half/barely-started posts or links to interesting articles occupying space in my “drafts” folder. Needless to say, things can get buried pretty easily, so I try to periodically root through this folder to see what I once thought was interesting/worth posting on, and to determine what might need to see the light of day (or be consigned to the cyber-scrap heap!). Read more
A post by Andrew Stephens-Rennie over at Empire Remixed has got me thinking about confession. My sense is that confession is seen as something of a dirty word in our culture, conjuring up all kinds of unpleasant images of nosy priests and slavish religious rituals meant to assuage unnecessary guilt. Confession isn’t a popular concept in a self-obsessed culture suspicious of religious power and those who wield it and where we seem to almost instinctively think of ourselves as victims of the myriad forces that act upon us rather than active and willful contributors to the brokenness of our world. Read more
Over on a previous post, there has been an interesting conversation going on about the nature of preaching and the role it plays (or ought to play) in the life of the church. A number of issues have been raised, but among the more interesting (and personally relevant!) ones, from my perspective, is the extent to which the task of preaching is used to legitimate the existence of religious “professionals.” Read more
I preached my thirty-sixth sermon yesterday, which, in and of itself, is not a particularly momentous number or occasion, but which nonetheless, was an experience that provoked a bit of reflection. Preaching is a practice that has taken some time for me to grow into. I still find it incredibly odd that people actually entrust me with twenty minutes of their precious time on Sunday morning. And I often think that God has an incredible (or incredibly weird?) sense of humour in sticking the introverted kid who talks too fast and stutters too much in front of a microphone every Sunday. Read more
Next month, the British Columbia Conference of Mennonite Brethren Churches (of which the church I serve at is a part) will be holding another event to further discuss some of our differences (or perceived differences) regarding how we are to understand the cross of Christ. The atonement debate has been simmering in these parts for a while now (I’ve reflected on it here, here, here, and here if you’re interested in any background). Some see a decreasing emphasis in the penal substitution component of what the cross accomplished, and think that this represents a compromise of the gospel. Others see room for locating penal substitution within a broader understanding of what was achieved at Calvary. This event is an attempt to better understand and talk about these differences. Read more
Anyone involved in church work in a twenty-first century, Western, post-Christian context is familiar with the common trend toward declining church attendance (see here, for some figures from the American context). The story is a well-rehearsed one: people are interested in “spirituality” not institutional “religion.” Churches are places of lifeless formalism. And if churches don’t do anything for us, why bother with them? Why not spend a Sunday morning enjoying the outdoors or our kids’ sporting activities, or a quiet cafe and a newspaper, or… fill in the blank. Read more
Sep 15
Richard Dawkins famously opens chapter two of The God Delusion with the following oft-quoted, adjectivally promiscuous salvo:
The God of the Old Testament is arguably the most unpleasant character in all of fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully. Read more
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