Apr 21
I got the COVID vaccine yesterday. Given all the hopeful freight that this solitary word—“vaccine”—has carried in our cultural discourse over the past thirteen months, it was a rather understated affair. I phoned a local pharmacy on Monday night inquiring as to when I might receive my precious dose. “Tomorrow morning?” was the unexpected reply. So, on a bright Tuesday morning, off I trudged toward my equally bright, post-pandemic future. Read more
There’s a woman who calls me at the church with some regularity. She calls from two or three different phone numbers and uses a handful of pseudonyms. I have a file full of the various names and numbers she’s used. I’ll call her Mary. The stories she tells vary. She’s dying or mortally ill. She has to get somewhere far away for a surgery and needs gas money. Her kids are terrible and mistreating her (and will probably be calling me soon to ask for money—don’t give it to them!). Her grandkids need food. She needs a hotel room. She needs a thousand dollars, but she’ll settle for fifty. This has been going on for the better part of a decade. I suppose most churches have a story or two like this. Read more
Last week marked an anniversary of sorts, at least in the life of many churches. It’s been one year since the pandemic closed our doors, drove us online, kicked into motion myriad restrictions for eventual physical gatherings, etc. It’s obviously been a long and difficult year for many, and for a wide variety of reasons. Read more
How will the post-pandemic church pay the bills? Clicking on headlines like this, along with the usual parade of daily updates, warnings and statistics have become part of my grim COVID daily reading ritual. Forever scanning the horizon in search of some sign of clarity for what the future might hold when it comes to public worship or the gathered life of the church more broadly. This particular headline, unsurprisingly, wasn’t particularly encouraging. According to a Barna Group study, 65% of American churches have seen donations decline during the pandemic. Incredibly, one in five churches may be forced to close their doors in the next 18 months. I don’t know if the same numbers would map precisely on to Canadian realities, but the general trends aren’t hard to recognize. Read more
Even in normal times, late July tends to be a time when things slow down. Church programs have mostly paused for the summer. Services are sparsely attended as many people flock to the cabin or the mountains or wherever else. For those stuck at work, it can be a hot, sluggish stretch of time where inspiration and motivation are in short supply. And this is, again, in normal times. During COVID time? Well, everything feels somehow worse. Words, and the motivation to produce them, seem to have abandoned me. That’s how it’s felt over the last few weeks at any rate. But a few things have been rattling around my head over the last little while. A quiet Monday morning seems as good a time as any to dislodge them. Read more
Last Friday, our church took some baby steps toward reopening. Sort of. We’ve been recording worship services on Friday night so we can edit and get them out to people by Sunday morning. Last week, for the first time, we allowed a few people to be present during the recording. Attendees had to RSVP in advance, seats were spread out and each person’s place was designated. There were less than thirty people in the building, all told. There was no congregational singing, no handshakes, no hugging, no passing of offering plates, no communion, no touching of hymnals. There were masks and endless supplies of hand sanitizer. It was a rather sterile and unusual service, but then we’re getting pretty used to unusual by this point. I suspect that people were more appreciative of the opportunity to linger with friends in the parking lot after the service on a gorgeous summer evening than anything else. Read more
Stay safe. You hear these two little words a lot these days. They serve as the tag at the end of the phone call, the coda for the email, the last words before signing off yet another Zoom meeting, the wary exhortation as you watch your son head off to a shift at the grocery store. These two words have become part of the furniture of our leave-taking, virtual or otherwise, during the days of COVID. Read more
A few field notes from a conversation with my wife over breakfast this morning…
“I think I might be able to get used to this social distancing thing,” my wife says. I think she might be kidding, but perhaps only slightly. One thing this virus has forced many of us to do is to fairly drastically alter the pace of our lives. We’re not running around to endless meetings and the gym and yoga class and chasing the kids’ sporting calendar and the social obligations that so easily clog up our calendars. We’re being forced to sit. At home. Often without anything pressing to do. Read more
Sometime earlier this week, I read the post of some pastor of a small church somewhere out there in Internet-land who said his modest goal for the week was to “record a sermon that didn’t resemble a grainy Taliban capture video.” That made me laugh. And it was a sentiment that obviously resonated for many of us who pastor small churches and for whom the idea of recording or livestreaming services would have seemed absurd even a few weeks ago, whether for philosophical or technological reasons. Or both. Read more
I spent two of the early days of the COVID-19 pandemic practicing social distancing in my van. My daughter was attending college in British Columbia this year and late last week the directive came that dorms would be emptying, and students would have to return home. So, twenty-five hours in a forty hour period were spent bombing over the Rocky Mountains and back. Read more
Last Saturday morning, I, like many others, gasped as I read Ian Brown’s Globe and Mail article describing how L’Arche founder Jean Vanier had sexually abused six women over a period of several decades and known of abuses committed by his former mentor and spiritual director, Père Thomas Philippe. I had received a heads-up from local L’Arche leaders that “something about Vanier might be coming” (our church has close ties with the L’Arche community in our city), but most seemed to think that it might have to do with what and when Vanier knew about Père Thomas’s abuses. I certainly wasn’t expecting anything like what I read in the Globe last weekend. Read more
I spent Monday morning in a packed hotel conference room full of community leaders who had been summoned to hear a presentation on a plan initiated by our city called the “Community Wellbeing and Safety Strategy.” Like many cities, ours is facing significant challenges. Poverty, homelessness, crime, lack of affordable housing, and, of course, the scourges of addiction, mental health issues, and racism that bleed into all of the others. The opioid crisis is hitting our city hard. It is hitting the indigenous population particularly hard. And this spins out into all kinds of social realities that heighten suspicions and diminish good will in our community. The picture of the reality on the ground we were presented with was bleak. “We can’t fix these problems on our own,” the city representatives said. “We need your help.” Read more
Early September is one of a handful of “new years” that many of us use to orient or mark time. The beginning of another academic year is experienced as a new beginning for many, particularly those with kids. January 1 is another, obviously. For Christians, the First Sunday of Advent would be yet another, as we mark the beginning of another year lived according to the story of Jesus. These are logical points on our calendars and in our lives for us to recalibrate, reorient, recommit, or remind ourselves of important truths. Read more
Last weekend, I read a remarkable piece of journalism. It was about an issue that I knew little about and it described a reality with which I have no personal experience. It was about a city I have never visited in a country not my own whose social conditions are difficult for me to personally imagine. It discussed a material reality has very little bearing on my everyday life in a small city on the Canadian prairies. And yet, the article modeled a way of approaching a difficult issue that I think we can (must) all learn from if we are going to inhabit our cultural moment in honest and hopeful ways. Read more
I periodically listen to the popular podcast This American Life, hosted by Ira Glass. It’s hit and miss, for me, like most podcasts, but very often it will at least leave me with a lingering thought, an itch or two worth scratching. In this week’s episode, “The Weight of Words,” it was the prologue that provided the aforementioned itch. Read more
Most of us are at least dimly aware that our thinking and behaviour is influenced in important ways by our social circumstances. We tend, in general terms, to think and act like those we surround ourselves with, those we rub shoulders with daily, those we hang out with on the weekend, those we worship with, those we sit in coffee shops or book clubs with, etc. Over time, our thinking tends to come to resemble the thinking of our social groups. Not in every way, of course. It’s not like every social group is comprised of mindless automatons all regurgitating identical content (although social media might offer a depressing counterexample here…). But most of us would acknowledge that our beliefs about the world are profoundly social both in their origins and in their ongoing maintenance. Read more
Jesus makes his way from the Sheep Gate in Jerusalem around 33 AD to our city in 2019. Jesus can do this because Jesus is alive and because Jesus shows up behind locked doors and along roads to Emmaus and over breakfast with confused disciples. Also, because, well, Jesus is God. He walks around our city streets to see what he will see. Read more
I was talking to an older friend the other day. His life has been hard in many ways—long years of manual labour, the loss of young children to a devastating accident, the death of several partners, a long descent into the pit of addiction and an emergence out the other side, a walking away from and a coming home to faith. Now he’s living out his remaining years on a slim pension in a small apartment. He has a litany of health problems. His medications conflict with each other producing unpleasant side effects. He can’t eat what he likes, struggles to sleep, moves slowly. Whenever I see him, we usually run through some portion of the above scenario. The last few times I’ve spoken with him, though, he’s had a different complaint—one that supersedes all of the others, one that may even, in some way, play a role in his deteriorating physical health. He states it baldly, unapologetically, without a hint of pretense or shame: I’m just so lonely. Read more
