Mar 4
Another restless sleep in Bethlehem interrupted by the 4 am call to prayer… In lieu of tossing and turning frustratedly for the next hour, I thought recording a few stories lodged in my brain from yesterday might be a more profitable use of my time. Read more
“You know, in Germany there are hordes of young Syrian men raping German women.” The statement hovered in the air menacingly. I suspected that I was in for an interesting encounter as I watched him stride determinedly toward me after I gave a presentation on the Syrian refugee crisis at a local church recently. His jaw was set and his brow was furrowed. I was not expecting congratulations or affirmation for the work that I had spent the last half hour or so describing, but I wasn’t expecting anything quite this stark either. It wasn’t a question or even a potential opening to a conversation. It was a crude challenge thrown down. Or a dare. Or a provocation. You have all your nice words about Jesus and love and welcoming the stranger… Well, what do you say about this?! Read more
Often when people find out that I’m a pastor for the first time, they will gradually, at some point in the conversation, summon the requisite courage or boldness or curiosity to ask some version of the question, So what do you actually do all day? I will usually “um” and “ah” and “well, you see” for a while, before settling on things like sermons, worship preparation, writing, visiting folks, various administrative tasks, and whittling away at the ever-present mountain of email that is the bane of twenty-first century existence among the joyful privileges of participating in the Lord’s work. [Ahem] I don’t very often get to say things like, Well, this week, I’m actually spending a bit of time with an international journalist who is in town working on a story about our community’s responses to the Syrian refugee crisis. Like, roughly never. Read more
This blog has been rather quiet over the last few weeks. There are a few reasons for this. It’s been a frantically busy period for me. The two Syrian families that our local group of churches has sponsored arrived on January 8 and since then life has been rather full. It’s a good “full,” but I collapse into bed most nights feeling utterly exhausted. Aside from that, I haven’t really felt like I’ve had much to say lately. This may simply be down to the aforementioned weariness, but I seem to go through seasons of life where I get tired of the sound of my own voice, the clang and clatter of the same old tired ideas crashing against the boundaries of my skull. There are some stretches where the sermons and blog posts and articles come quite naturally. There are other times where I bore myself to death and it feels like every word has to be dragged out of the quicksand. Read more
The relationship between Muslims and Christians has been in the news a lot lately, whether because of the Syrian refugee crisis or the attacks in Paris and San Bernardino or, more recently in the Christian world, the theological controversy generated by a Wheaton College professor Larycia Hawkins’ comments about Muslims and Christians worshiping the “same God” (and her being subsequently placed on administrative leave). There are no shortage of polarizing opinions out there and no lack of enthusiasm in sharing them. Read more
The internet is a very interesting laboratory within which to observe the human animal. This is particularly true when bad things happen in our world. And it is especially true when it comes to really, really bad things—cataclysmic things that shake us to the core. Like a series of coordinated attacks in the city of Paris on a pleasant fall evening or a murderous rampage at a California Christmas party. When these bad things happen, a familiar move is often made, particularly online. People flood on to social media and make statements like: Real ____ would never do that! Read more
Confirmation bias: the tendency to search for, interpret, favor, and recall information in a way that confirms one’s beliefs or hypotheses, while giving disproportionately less consideration to alternative possibilities
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I’m going to go out on a limb and assume that the past few weeks have afforded you a few opportunities to observe humans behaving badly on the Internet. Maybe even more than a few. The Syrian refugee crisis has polarized people—particularly Christian people, sadly—in a way that few issues that I can recall have. Ever since, “the post” and the many unpleasant responses it generated, I have a rapidly expanding email folder full of often very kind messages from people around the world that often begin with something like, “I’ve been so discouraged lately by the things I’ve been reading about the refugee crisis online…” Read more
So, terror remains on everyone’s minds. Paris, of course. But also Beirut, Baghdad, Kenya, and the countless other less glamorous places in the world, places deemed unworthy of inspiring memes and hashtags or temporary profile pictures or any of the other ways that we express our compassion and outrage and brand ourselves appropriately during dark and fearful times.
This is the world we live in. Read more
We are bargain hunters, all of us. We make bargains with God, with reality or the cosmos or karma or whatever. We are convinced someone or something out there is keeping score, that our lives are like a bet we are daily making that the things we do are somehow a reliable indicator of the things we will get. Read more
I’ve been paying attention to Germany lately. And not just because my wife happens to be there visiting dear friends of ours who live in Bavaria (my daily act of spiritual discipline this week has been to attempt to suppress the feelings of jealousy that regularly flare up as I think about her wandering the streets of Munich while I clean the cat’s litter box and make dinner…). I’m also paying attention to Germany because this is the nation that was and remains a focal point of the refugee crisis that took a dramatic turn in early September with the discovery of Alan Kurdi’s body on a Turkish beach. Read more
In a post last week I reflected a bit on having the “heart of a stranger” when it comes to how we think about the present Syrian refugee crisis. I wondered if some of our unwillingness to welcome the stranger might be due to the fact that many of us have never actually been strangers in any meaningful sense. I ended with a discussion of the twin biblical injunctions to remember and imagine well—to welcome the stranger either because we remember being strangers ourselves or because we can imagine what it would feel like to be one and how we would want to be welcomed.
Remembering is probably easier than imagining. Personal experience is worth a lot. But imagining is a lot easier when you are thinking not of abstract “refugees” or “immigrants” or “victims” out there but real human beings with names and faces. Imagining has not been difficult for me these last two days, mainly because of two conversations. Read more
Hassan is short, slight, quiet. He says little as he approaches the counter at the soup kitchen. He’s wearing black pants, black hoodie, and a black hat pulled down over his ears. He smiles, almost shyly, as I give him his plate, but does not hold eye contact for long. He takes his food to a table where he sits, alone, and eats his lunch. Read more
There are times when I despair at the possibility of human communication. In the last few weeks, this despair has often been triggered by opening up my computer each morning and discovering a fresh stream of vitriol and righteous indignation associated with a piece I recently wrote about Christian discourse around the Syrian refugee crisis that generated a fair amount of heat (and considerably less light, I fear). So many angry people that seem so resourcefully determined to interpret my words in such bewildering ways. The picture of me forlornly sitting, chin in hands with a furrowed brow peering confusedly at my computer screen is probably the enduring image that my family will remember from the past few weeks. Read more
I spent part of today listening to good stories. Our church hosted the AGM of MCC Alberta and, not surprisingly, much of the conversation throughout the day centered around the work that MCC is presently doing with the Syrian refugee crisis.
But we also heard stories of what MCC has done for other groups of people in other parts of the world. Saulo Padilla, an immigration educator with MCC USA shared of his own refugee journey from Guatemala to Canada, and the many twists and turns that his story has taken along the way. And he made one comment that has stuck with me throughout the day. Read more
In light of the (barely believable) response to my previous post, I thought I would throw up one more feeble attempt to clarify a few things. I continue to be astonished at both the volume and the content of responses this post has generated. It seems to me that many people have simply misunderstood what the post was trying to do. Perhaps the title was too inflammatory and put people instantly on the defensive. Perhaps I just found the “angry” corner of the Internet. I don’t know.
But, in an attempt to be as clear as I possibly can, here’s the “move” that the title—“I’m sorry, Christian, but you don’t get to make that move”—is referring to.
In sum, if you have no interest in Jesus or his teachings, then you can splash around the hysteria, the fear, and, all the anti-[insert threatening people group/category here] rhetoric you want.
I have a bone to pick with Christians this morning. Not all Christians. Not even the majority of Christians in my (limited) circles. Not by a long shot. No, my concern is with a smaller subset of Christians that tend to make a disproportionate amount of noise. Over the past few weeks, I’ve had a lot of conversations with Christian people about the Syrian refugee crisis. I’ve observed a lot of reaction and response from Christian people online. And I’ve noticed some of these Christian brothers and sisters buying into the fear and the hysteria that attempts to convince us that we need to keep our nation’s doors resolutely closed to refugees from this part of the world. Read more
After a week that has been dominated by work on our local refugee project, I finally sat down this morning to spend some focused time with the lectionary texts for Sunday morning. The passage I had agreed to preach on was Isaiah 50:4-9a, one of the famous “servant songs,” that contains these words:
I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.
The news continues to be dominated by the Syrian refugee crisis. And, given our little church’s efforts (along with other churches and groups in our community) toward bringing a few families to Lethbridge, my time is increasingly being dominated by the same. I have found myself doing very odd things this week—things like speaking about our project on radio programs and being interviewed by television and newspaper reporters. Yesterday’s foray into the media world reminded me that there’s a reason why I prefer writing to speaking. You get a bit more time to think and measure your responses when you can hide behind a screen! Read more
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