Feb 3
I spent part of a cold February morning reading two things: a chapter on the phenomenon of “missing out” from an average book on the philosophy of mid-life and a 2015 article on the marvel that is legendary NFL quarterback Tom Brady. I suppose it’s a fittingly ironic combination. While most of us in our mid-forties are pondering lives left unlived, Brady seems, by all outward appearances at least, to keep irritatingly living his best one. Read more
The events of one week ago at the Capitol in Washington, DC have produced a veritable torrent of outrage, analysis, reaction, despair, fear, defiance, and many other things besides. The vision of a mob of rioters descending upon this hallowed symbol of democracy was unsettling, to put it mildly. Even more distressing, from a Christian perspective, was the sight of religious imagery and language (crosses, signage, etc.) on display throughout. There is a kind of perverse irony in the fact that this event took place on the Day of Epiphany, a day when Christians celebrate the revealing of Jesus Christ as the light of the world that pierces the darkness and reveals the path of peace. There was indeed a revealing on this Epiphany, but it was not of God. Read more
A few nights ago, my wife and I watched a quirky Irish romantic comedy called Wild Mountain Thyme. The film itself was fine, nothing spectacular, but an interesting story if only because it strayed a bit off the beaten path as far as rom coms go. Two eccentric single farmers struggling to find each other in the midst of navigating a land dispute in the middle of Ireland doesn’t exactly scream “blockbuster” or “financial windfall.” Not caring much about these things is a feather in any film’s cap, in my books. Read more
As human beings, we’re generally pretty lousy at grace. We long for it in our deepest and truest moments, and we desperately need it, God knows. But we often struggle to receive it. We’d prefer to earn, to justify, to merit. Grace is for the weak and that’s not us. At least this is the impression we often give. We’re even worse at extending it, particularly to those we are convinced will treat it recklessly and wastefully. Those who most need it, in other words. We are far more interested in and skilled at scorekeeping and evaluating. This is our lane and we are too often happy to stay in it. Read more
One of the (many) things that regularly irritates my kids about their dear old dad is that he has this exasperating tendency to insist upon precision and consistency in language. I feel sorry for them, on one level. The burden of being subjected to a father with tendencies that can run toward a dry and dour rationalism is surely one that no one should have to bear. This is no doubt among the (many) childhood ordeals they will have to unpack with a therapist at some point in the future. Read more
Even in normal times, late July tends to be a time when things slow down. Church programs have mostly paused for the summer. Services are sparsely attended as many people flock to the cabin or the mountains or wherever else. For those stuck at work, it can be a hot, sluggish stretch of time where inspiration and motivation are in short supply. And this is, again, in normal times. During COVID time? Well, everything feels somehow worse. Words, and the motivation to produce them, seem to have abandoned me. That’s how it’s felt over the last few weeks at any rate. But a few things have been rattling around my head over the last little while. A quiet Monday morning seems as good a time as any to dislodge them. Read more
Yesterday, a group of prominent artists, writers, and academics signed an open letter in Harper’s Magazine decrying the rising tide of illiberalism and ruthlessly policed ideological conformity in public discourse. There are some impressive names on the list: Margaret Atwood, Atul Gawande, Gloria Steinem, Salman Rushdie, and J.K. Rowling are just a few of the more than one hundred fifty signatories who are growing increasingly uneasy about “cancel culture” and the censuring of any viewpoints that don’t align with the orthodoxies of the moment. Read more
I don’t know what COVID-19 is doing to the brains of others as the long days of physical separation grind on. For me, it’s apparently introduced a full-blown case of nostalgia. I’m drifting through old photos pondering how uncomplicated things seemed back then. I’m wistfully remembering things like road trips and concerts and sporting events—things that seem almost literally impossible these days. And I’m listening to the music of my childhood more than usual. Yesterday, it was the Counting Crows and Genesis as I barbecued in the backyard. The day before it was (gulp) Heart and Roxette. The day before that it was an embarrassingly bad playlist of power ballads. I could go on, but in the interests of preserving what’s left of my dignity I should probably stop. Read more
Some people don’t know how to respond to throwaway questions. You know, the kind of verbal ephemera that so many us daily traffic in to fill up social spaces? The classic example is, of course, “How are you?” We’re rarely really interested in the answer to the question. We mostly just pause long enough for the obligatory “fine, “good,” or “busy” before moving on to the next item on the agenda. But occasionally people forget their lines and do crazy things like actually tell you how they’re doing. Maybe this pandemic has opened up some time and space for reflection. Maybe we don’t have as many important things to rush off to. Maybe we’re finding more time to ponder the “normal” we’ve lost or are in the process of losing. Maybe we’re doing some re-evaluating of priorities and asking questions about what we’ve been doing and why we’ve been doing it. Read more
Why COVID-19? What is the meaning of this global pandemic that we are all currently living through? This is a question that might sound nonsensical to many readers. It’s a rather embarrassing category confusion. Seeking to find “meaning” in something like a virus is silly, at best. Read more
From Francis Spufford:
The friends creep out at dusk and ask for the body, promising anonymous burial and no fuss. They’re allowed to carry it away, wrapped in a tube of line that slowly stains from inside. Skull Hill sees lots of such corteges. There’s only time to stick what’s left of Yeshua hastily in the rock tomb by the highway. Washing the corpse properly and laying it out will have to wait; the holy Saturday is coming, and no one wants any confrontations. Read more
Last Saturday morning, I, like many others, gasped as I read Ian Brown’s Globe and Mail article describing how L’Arche founder Jean Vanier had sexually abused six women over a period of several decades and known of abuses committed by his former mentor and spiritual director, Père Thomas Philippe. I had received a heads-up from local L’Arche leaders that “something about Vanier might be coming” (our church has close ties with the L’Arche community in our city), but most seemed to think that it might have to do with what and when Vanier knew about Père Thomas’s abuses. I certainly wasn’t expecting anything like what I read in the Globe last weekend. Read more
I’ve been pondering connections between David Bentley Hart and Nirvana this afternoon. As in, the band, not the state of blissful detachment from desire and suffering. Apparently, psychologists have discovered that our musical tastes begin to take shape as early as age thirteen or fourteen and by the time we’re in our early twenties these tastes are locked into place pretty firmly. One study indicated that “popular songs released when you’re in your early teens are likely to remain quite popular among your age group for the rest of your life” and that many of us stop listening to new music entirely after around age thirty-three. This probably explains why I struggle to appreciate the throbbing, migraine-inducing EDM that drifts up from my son’s corner of the basement. Read more
Further to yesterday’s post on the inevitably social nature of human desire, I was fascinated to read the following passage this afternoon in Danish psychologist Svend Brinkmann’s book, The Joy of Missing Out. The quote comes in the broad context of an argument that living well requires being willing to settle for less, to not constantly be chasing after the latest experience, product, or achievement, and, specifically, at the end of a discussion of Søren Kierkegaard’s assertion that “purity of heart is to will one thing”: Read more
To be a pastor is to regularly encounter people who find faith difficult. (It’s also to regularly encounter people who you suspect might find faith too easy, but that’s another post). There are all kinds of people in the post-Christian West whose faith kind of hangs by a thread. It retains a bit of nostalgic affection for Christian ethics, perhaps, and it craves the community embodied and offered, however imperfectly, by the church. It might even have an appreciation for mystery and a dim recognition that this life can’t be all there is. But it can often seem like not much more than a kind of half-hearted and undemanding openness to possibility. It’s a long way from deep conviction and bold faith in the great creeds of orthodox Christian faith. All that talk of virgin births and resurrection from the dead and judgment is too much to stomach. And so, faith often coasts along on the fumes of memory and vague longing, coughing and sputtering until it stalls on the side of the road. Read more
I’ve mentioned (and quoted) Ben Myers’ fantastic little collection of line-by-line reflections on the Apostles’ Creed a few times over the last little while. I’ve been going through it again this morning as I reflect on the beginning of the season of Lent tomorrow and, ultimately, the staggering hope of Easter coming. There were a few passages I encountered today that I thought were too good and too profoundly hopeful not to share. Read more
I’ve spent part of this morning sifting through a week’s worth of difficult conversations. Several dealt with the trials and tribulations of parenting adult children. What do you do when the kids you have poured years of yourself into seem determined to walk down destructive roads, when they have little interest in your values or hopes for them? What do when you see nothing but trouble on the horizon but feel powerless to do anything about it? How do you sustain hope when it feels like you are failing or have failed at one of life’s most important tasks? Read more
Some further thoughts on death…
At the conference I attended last week, our attention was drawn to an article from a few years back where Thomas Lynch, an undertaker, was interviewed about changing funeral practices in the postmodern West. We are increasingly uncomfortable with actual bodies at funerals—too morbid, too grim a reminder of our own inevitable fate—so we deal with them before the service, often in private ceremonies attended only by close family and friends. That’s if we even have a service. Many don’t anymore, preferring to slip away quietly, not wanting to burden people (financially or existentially) with their death. Others prefer a “celebration of life,” which often amounts to an extended eulogy with only saccharine references to God and the afterlife or none at all. This is how, increasingly, we are choosing to die and to deal with death, both inside and outside of the church. Read more
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