Aug 24
A few days ago, my wife and I were bombing through the mountains at the tail end of a holiday in British Columbia and had exhausted all other conversational options. So we decided to discuss the problem of evil and free will. It seemed like a nice, light holiday topic, a welcome break from what I think about most days. Read more
In her marvelous book Prayer in the Night, Tish Harrison Warren tells the story of her friend Julie, whose infant son had to undergo surgery. As the nurses were about to wheel him into the operating room, Julie looked at her husband and said, “We have to decide right now whether or not God is good, because if we wait to determine that by the results of this surgery, we will always keep God on trial.” Read more
Reading a book about the philosophy of the mid-life crisis is comparable to being on the receiving end of targeted advertising for Rogaine. You instinctively resent the fact that you now represent a category of humanity for whom this could even plausibly be relevant. Alas, haughty resentment is about as useful in stalling the clock as it is in stimulating long dormant hair follicles. I have thus far resisted the siren call of Rogaine. Mid-life philosophy books? Evidently not. Read more
Why COVID-19? What is the meaning of this global pandemic that we are all currently living through? This is a question that might sound nonsensical to many readers. It’s a rather embarrassing category confusion. Seeking to find “meaning” in something like a virus is silly, at best. Read more
There are times when it seems like the Psalms are trying to talk themselves into something. Into a certain view of the world and how it works. Into a formula for avoiding suffering and attaining blessing. I know the right answer on the theology test is that the Psalms are the prayer book of the church and that they give us a language of prayer for the life of faith, but sometimes the Psalms just sound tone-deaf, at best, and utterly false and misleading at worst. Read more
In a world where deep reading is becoming the exception to the rule of skimming and grazing our way through the endless media that comes at us every day and from every angle, headlines are becoming increasingly important. If the headline doesn’t grab us, we won’t read on. There are just too many words out there and not enough time or attention to bother with them all. Poor headlines! They have to do a disproportionate amount of the work for a piece to even get a hearing! This is more of a confession than an indictment (although I suppose it could be both). I am the chief of sinners on this score. Read more
I don’t talk about the devil nearly enough for some Christians. In some churchy circles, one often hears prayers and conversations littered with all manner of wild spiritual warfare language that makes me squirm with discomfort. What are we talking, like horns and pitchforks and fiery barbecues? Frank Peretti and Tim LaHaye novels? None of it resonates with me. Read more
Fifty years is a long time. Enough time for a civil rights movement, a sexual revolution, a Cold War. Enough time for an institution or two to fade into relative obscurity, for a few givens to become anything but. Enough time for the Internet to become a thing. Easily. A few generations. Half a century.
Fifty years is a long time a long time to live with a hole in your soul. Read more
I finally got a chance to see Silence over the weekend. The film arrived late in our town, and even then only in the second-run theatre (I imagine its themes were probably deemed “too religious,” and therefore not profitable enough for mass consumption). The film is Martin Scorcese’s long-awaited adaptation of Shūsaku Endō’s 1966 novel of the same name, and is set in the context of the 17th century persecution of Japanese Christians by the Inquisitor Inoue. It is a masterfully made film based on a beautifully written novel that asks hard questions about the nature of martyrdom and faith and fidelity and suffering, and, of course, about the silence of God. Read more
Most pastors know that the time immediately following a service can be a black hole for anything resembling deep conversation. This is probably appropriate, on some levels. A busy foyer full of people and conversation is not exactly the best time or place for existential crises or deep queries into the meaning of life. It’s a time and a place for cheerful banter and connection with friends and talk of weather and sports. Or, less cheerily, it’s a time and a place for the shuffling of feet and awkward attempts to say something polite about the sermon or to itemize one’s ailments and medical appointments for the week ahead or to complain about this or that. Either way, it’s a place for the ordinary chatter that is part of the glue that holds together any human community. Read more
Each year around this time, I look out my office window on a wintry late afternoon and morosely note to myself how early it is getting dark these days. This is one of the delights of living in the northern hemisphere at this time of year. Sixteen hours of frigid darkness a day. Hooray. Read more
A clergy friend and I were talking over coffee yesterday about how being in this line of work is something of a magnet for human pain. As soon as people find out you’re a pastor or a priest, they will often begin to rehearse their own private litany of suffering or their grievances against the church or their most recent existential crisis or whatever. Read more
Last week’s earthquake in Nepal has, at last count, resulted in well over five thousand deaths and has crippled the nation in all the devastating ways that “natural disasters” do. We see these images and read these reports on our screens and we feel numb. We have few categories for such suffering. The weight of the pain seems too much to contemplate. We don’t know what to do or say or how to pray. For a while, at least. Read more
When I was younger, I would often hear or imagine some version of the “If you could ask God any question in the world, what would it be?” I had a long list. What’s the point of angels? What’s with all the killing in the OT? How old will I be in heaven? Did Methuselah really live for almost a millennium? What was the point of the flood if wickedness has remained on the earth ever since? How did Jesus walk through the door after his resurrection, yet Thomas could still touch him? How did you make something from nothing? Why should we pray if you already know everything? How can you be everywhere at the same time? Why did Eve take the fruit… My list could have filled a book. Or a blog. Read more
Two recent conversations about pain…
My daughter has lately been coming to terms with the horrors of World War 2. They’ve been studying this period of history in school, and last night she watched a movie that told the story of war through the lens of a couple of young children. She was distraught and more than a little belligerent at the end. How could God possibly allow people to make things like gas chambers?! she demanded to know. I thought God was supposed to help people! What about all the promises that God makes to deliver people?! Why wouldn’t God stop people from doing that to each other?! I totally get why some people say there’s no God! Why doesn’t God do something?! Read more
There was this radio program I was listening to today… They were interviewing some guy who was the executive director of a Christian relief organization who had spent decades in war zones and poverty and famine and disease… Some guy who had traveled around the world doing good in the name of God.
I was half paying attention when he told two stories. The first was about driving down the road in the aftermath of the Rwandan genocide, and seeing a four-year-old boy stagger out of the bush, malnourished, barely alive, having been without water for nearly two days. His parents and other family members had died. There was nobody with him. He was all alone. Four years old. Read more
I have always been interested in the reasons people have for accepting or rejecting the existence of God. It’s even more interesting to look at how people frame their own reasons for these decisions. So often, things are framed in stark terms of darkness and light, good and evil, obvious willful stupidity and luminous intellectual clarity, callous depravity and laudable moral sensitivity. This is true on both sides, of course. There are no shortage of eager atheists and Christians who understand and explain themselves and their decisions in these terms. As if no thinking, moral person could possibly come to any other conclusions about massive existential questions of God, meaning, truth, goodness, and beauty than the ones they happen to have arrived at!
Except things are a bit more ambiguous than that in the real world. Read more
 | Ryan on On Reconciling |
 | Darcee Richardson on On Reconciling |
| Ryan on On Reconciling |
| Ryan on On Reconciling |
 | Chris on On Reconciling |
Rumblings 