Like many, I’ve been watching the comedy series The Good Place over the last few years. The show is set in a heaven-ish place designed as an afterlife reward for, well, good people. It’s a show that actually manages to tackle some fairly weighty conundrums of moral philosophy (What is the nature of goodness? How is it achieved? What does it say about us that we so naturally understand life as an arena for moral scorekeeping) in a fairly interesting way. I’ve not yet watched the last season (hurry up, Netflix!), but so far, it’s been entertaining fare. Read more
Posts from the ‘Theology’ Category
A strange thing happened on the way to work this morning. A blue minivan came flying up beside me on the highway and then abruptly slammed on the brakes to match my speed. I glanced over, puzzled. Was it a friend trying to get my attention? Had I cut this person off? Was my fuel cap open and flapping in the wind? My gaze was met by a woman and (I assumed) her young son in the passenger seat. She was leaning across him, gesturing wildly at me, pointing at me with two fingers, seeming to indicate that she was watching me. Or something. I really don’t know. I stared at her, more bewildered than before. Before I knew it, she had raced off ahead of me. Read more
I’ve been pondering connections between David Bentley Hart and Nirvana this afternoon. As in, the band, not the state of blissful detachment from desire and suffering. Apparently, psychologists have discovered that our musical tastes begin to take shape as early as age thirteen or fourteen and by the time we’re in our early twenties these tastes are locked into place pretty firmly. One study indicated that “popular songs released when you’re in your early teens are likely to remain quite popular among your age group for the rest of your life” and that many of us stop listening to new music entirely after around age thirty-three. This probably explains why I struggle to appreciate the throbbing, migraine-inducing EDM that drifts up from my son’s corner of the basement. Read more
A thought experiment for your Tuesday afternoon.
Scenario A: You’ve been experiencing pain. Maybe it’s arthritic knees or chronic migraines or the fallout from an injury. You go to your local clinic. The building is sterile and clean. It is filled with all kinds of humming machines, urgent activities, and the myriad accoutrements of a modern, technologically advanced health care facility. Your doctor is well-groomed and wearing a white lab coat. On her office wall hang impressive-looking degrees from prestigious universities. She analyzes your symptoms, perhaps does an X-Ray or an ultrasound. Images are produced, diagnoses pronounced. Your doctor writes a prescription on official letterhead and sends you off to the pharmacy where you encounter a few more white lab coats, a bit more buzzing technological efficiency. Eventually, you depart with a sealed bottle of pills with detailed instructions on the label. Read more
Further to yesterday’s post on the inevitably social nature of human desire, I was fascinated to read the following passage this afternoon in Danish psychologist Svend Brinkmann’s book, The Joy of Missing Out. The quote comes in the broad context of an argument that living well requires being willing to settle for less, to not constantly be chasing after the latest experience, product, or achievement, and, specifically, at the end of a discussion of Søren Kierkegaard’s assertion that “purity of heart is to will one thing”: Read more
I’ve had some interesting conversations (online and face to face) recently with people about psychology professor and blogger Richard Beck’s ongoing series on the need for a “post-progressive Christianity.” He’s covered some interesting terrain in the series thus far, everything from how progressives approach the Bible to the phenomenon of deconstruction to how they understand the role of the church and others. In each case, Beck describes how he has found progressive Christianity’s approach to faith insightful in important ways, but also lacking in others. Hence the need for a “post-progressive Christianity,” however much some of us might cringe at the introduction of yet another “post” into our cultural lexicon. Read more
I sat in on an attempted proselytism the other day. It was in the chapel at the jail. One of the young women had been pontificating about how she didn’t really believe in God, but she figured there was probably a higher power that was orchestrating things down here. Life was mostly about merging with the energy of the universe and nature and discovering how everything’s connected and all religions basically say the same thing and that it’s all about love and peace (she said this after introducing the word “perping” to my lexicon and talking about how sometimes it’s just so much fun!). She was, in other words, a well-tutored member of the burgeoning SBNR (spiritual but not religious) category of the post-Christian West. Read more
I am learning that the jail is very often a place where simple narratives go to die.
This morning’s lesson was ostensibly about learning how to stop blaming parents and take responsibility for our own actions but, as is usually the case, the conversation tends to meander off in all kinds of loosely-related or unrelated territory. There was a younger indigenous woman who was sitting quietly while the lesson was read. She had spiky jet black hair streaked with blond, a few tattoos on her face, one that looked like a tear drop of blood. I wouldn’t have been surprised if she sat in stony silence throughout our time together. She didn’t look like she had much to say. Read more
On Friday night, I attended a vigil outside our local Islamic Centre that was held in response to the March 15 massacre of Muslim worshipers at Friday prayers in Christchurch, New Zealand. It was an eclectic mixture of Muslims and Christians and conservatives and liberals and believers and unbelievers that gathered in a parking lot on a warmish early spring evening, and it was good to come together, to… well, to do what, exactly? Read more
Some further thoughts on death…
At the conference I attended last week, our attention was drawn to an article from a few years back where Thomas Lynch, an undertaker, was interviewed about changing funeral practices in the postmodern West. We are increasingly uncomfortable with actual bodies at funerals—too morbid, too grim a reminder of our own inevitable fate—so we deal with them before the service, often in private ceremonies attended only by close family and friends. That’s if we even have a service. Many don’t anymore, preferring to slip away quietly, not wanting to burden people (financially or existentially) with their death. Others prefer a “celebration of life,” which often amounts to an extended eulogy with only saccharine references to God and the afterlife or none at all. This is how, increasingly, we are choosing to die and to deal with death, both inside and outside of the church. Read more
Just sweeping out the corners and gathering up a few scraps of my reading and reflecting over the past little while…
I’ve been reading about dirty words and dirty secrets. Julia Scheeres writes in the New York Times about raising her daughter without the concept of sin. She was raised by fundamentalists and the cloud of sin and the threat of its punishment hovered menacingly over her formative years. There will be none of that for her girl. Moral performance will not be tied to the threat of punishment. She will be taught to resist injustice and inequality because this is the right thing to do, not because some angry imaginary God in the sky demands it. She will go on marches with her parents because of their collective desire to make the world a better place. Scheeres’ is certainly a common enough “I once was blind but now I (and my kids) see” narrative. All well and good, as far as it goes. But how far does it actually go? Read more
Each year around this time, I find myself remarking to my congregation that the songs of Advent and Christmas give us some of our best theology. I’m sure they’re getting weary of hearing it by now. In my meagre defense, after a while one runs out of new things to say. At any rate, it’s no less true for my repeating it endlessly. Aside from just being a delight to sing, these songs give us marvelous lines like:
- Oh, love beyond all telling, that led thee to embrace, in love, all love excelling, our lost and troubled race.
- Dear desire of every nation, joy of every longing heart.
- Cast out our sin, and enter in, be born in us today!
- Hail the incarnate deity; pleased with us in flesh to dwell; Jesus, our Immanuel!
- Son of God, Love’s pure light, radiant, beams from thy holy face with the dawn of redeeming grace, Jesus, Lord at Thy birth.
There are days when the weight of human cruelty and carelessness seems almost too much to bear. I’m not speaking about the vicious climate of our political discourse or the endless shouting and posturing the dominates our news media—the wearisome, grinding tedium of left shouting at right and right shouting at left. This, too, is excruciating, but I’m thinking more prosaically today. I’m thinking of the middle school playground, or the creaking and groaning marriage, or the toxic workplace or the chaos and confusion of the dementia ward or the high school cafeteria. I’m thinking of the endless weaponizing of words, the myriad ways in which we are inhuman to one another in our everyday lives. Read more
I saw a couple standing in their driveway this morning on my way to work. They were young and clearly enraptured with one another in the way that young lovers are. They stood close together, their faces inches apart. They smiled and laughed and shuffled their feet. It was, in some ways, an ordinary moment surrounded by all kinds of ordinariness—winter jackets, half-melted snow, some gaudy Christmas lawn ornaments, an aging SUV, yesterday’s recycling. But it also struck me as extraordinary. Or, at the very least, heartwarming. A bit of romance at 8:30 on a Friday morning. Who would have thought? Just as they had almost receded from my view, I saw her lean in for a kiss. Read more
A few unfinished scraps and fragments are cluttering up my “drafts” folder, so it’s time for another “Miscellany” post. There’s a common thread that runs through what follows—something like “the truth and how we tell it”—but nothing cohesive enough for a single post, evidently. Read more
Most Christians I know have a complicated relationship with the doctrine of hell. Many have grown up with a caricature, with gruesome images of an eternal fiery torture chamber with a horns-and-pitchfork devil presiding over the conflagration. This is deemed intolerable by most. Indeed, I am highly suspicious of those who retain this view. They often seem a bit too eager, not to mention selective, in their appreciation of God’s judgment. The rest of us struggle with hell in various ways. Those who accept the possibility of hell wonder how a merciful God can allow it. Those who reject hell outright often still implicitly long for, even demand, some kind of a final justice for those who have done great evil. We hate the idea of hell but we can’t quite let it go. It’s complicated. Read more
There are at least two reasons to like the Nashville Predators hockey team. First, the yellow uniforms. Obviously. You have to admire a team that cares so little about the intimidation factor that they’re willing to skate out in mustard yellow. Second, the Preds fans have (had?) this delightful tradition that follows each of the home team’s goals. They begin by serenading the opponent’s goaltender, chanting his last name in a kind of whiny, mocking voice, and punctuating the ridicule by screaming, “It’s all your fault, it’s all your fault, it’s all your fault!!” It’s great fun—at least if you’re on the right end of the score. I watched a bit of a Predators game last night before heading out to my own beer league hockey game where, as it happens, half of the goals our team gave up were, well, all my fault. Luckily there aren’t many fans at beer league hockey games and the few who do show up can’t be bothered to summon the requisite energy for mockery. Read more
For churches whose preaching is lectionary based, one of the texts for this Sunday is Revelation 1:4-8. It’s a marvelous passage that describes Jesus in some of the most exalted language in all of the New Testament. The “faithful witness,” the “the firstborn of the dead,” the ruler of the kings of the earth,” the one who is and who was and who is to come,” the “Alpha and the Omega.” It’s breathtaking stuff. The risen Christ is described as the source and goal of all creation.
There’s another section of this passage that we are perhaps not so readily drawn to:
“Look, he is coming with the clouds,”
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”
So shall it be! Amen.