I’m in Saskatchewan this week for a speaking engagement. Of course, no matter where I go, all anyone is talking about is last Friday’s horrific bus accident, which claimed the lives of fifteen members of the Humboldt Broncos junior hockey team. It is a story for which there are barely words. It’s made headlines around the globe. Not surprisingly, here in the Saskatoon area (about two hours from the crash site) it’s ground zero. The grief is raw and palpable. Hockey culture runs deep in each of Canada’s prairie provinces. Many people (myself included) have personal experiences of blasting down wintry roads in terrible conditions to play a hockey game. But in Saskatchewan, a sparsely populated province where vast distances often must be traversed to get from town to town, hockey culture is a different level altogether. Hockey binds these far flung communities together in a way that few things can. Read more
Posts from the ‘Theology’ Category
My grandmother is 91 years old. She’s sharp as a tack, still drives herself around, still gives of her time to help feed “seniors” at the local health care centre, still volunteers at the thrift shop fifteen minutes down the road, still reads widely. She still corrects my grammar (and sometimes my theology) when I make a mistake on this blog.
She also sends out daily emails to her entire extended family. I think she was musing to one of her sons one day that they really should call her more often—“I could be dead, for all you know!” My uncle responded with something like, “Well, why don’t you just email us every day to tell us you’re still alive” (tact and subtlety exist in abundant supply in our family!). So she has. For probably four or five years now. She’ll include musings from past journals or updates on who’s having a birthday or anniversary in the family, who’s traveling where, etc. Grandma’s daily emails are often the first thing in my inbox each morning. Read more
We pray all of these things in the name of your son Jesus, who had the guts to love…
So concluded a prayer spoken together by a handful of inmates and a few of us volunteers at a support group at the local jail that I am a part of on Monday mornings. The guts to love. What an interesting phrase, I thought. I suspect the word “guts” conjures up for us ideas of courage or resolve or a willingness to keep going even when it would be easier to turn back or a refusal to care if others think love is weak or impotent or whatever. It evokes this image of someone who has dug down into the deepest part of themselves and of the world and emerged with love. The guts to love. Yeah, I like that. Read more
“I think that the Christian doctrine of redemption—this idea that we need to be “redeemed” from something—is just wrong. And it’s done all kinds of harm.” The comment came in the midst of an invigorating and wide-ranging conversation with an acquaintance over coffee recently. It was one of those delightful encounters where the person you’re talking with is much smarter than you—where you feel like you’re kind of scrambling to keep up. It was good exercise for the brain. Read more
I don’t talk about the devil nearly enough for some Christians. In some churchy circles, one often hears prayers and conversations littered with all manner of wild spiritual warfare language that makes me squirm with discomfort. What are we talking, like horns and pitchforks and fiery barbecues? Frank Peretti and Tim LaHaye novels? None of it resonates with me. Read more
A few nights ago, I went with some friends to see the latest superhero film, Justice League. As a rule, I find this genre of movies rigidly formulaic and not terribly interesting, but my wife tells me that I’m not supposed to be antisocial so I went along for the ride. Also, I figured that no matter how awful the movie was, I would at least have the pleasure of listening to Jeremy Irons deliver a few lines. Read more
Jesus hangs from the mirror of my 2002 Honda Accord. He’s up on his cross, arms outstretched. He’s skinny. His knees are knobby and his ribs are showing. His face is directed downward. He looks sad, lonely, defeated. A few beads up from Jesus on the cross, his mom looks down at her baby boy. I doubt she imagined that her son would ever end up with arms outstretched on a Roman cross, sadly looking down at and forgiving those who didn’t know what they were doing.
I picked Jesus up a few years ago in Jerusalem. Read more
As far as sins go, a rich older dude using his power and influence to sexually prey upon young women is about as unoriginal as they come. As long as men and power imbalances and women have been in existence (which is to say, forever), the former have been indecently and inexcusably forcing themselves upon the latter. As depressing as the story of film executive Harvey Weinstein is, it is also about as predictable as they come. Read more
“I think God is about to purify the world with wind and fire.” The words didn’t come from a fire-breathing televangelist but from a guy who gave me a ride home from the car dealership after I had dropped my vehicle off for repairs. He had asked me what I did for a living. I had swallowed hard and told him I was a pastor. I’ve played the “what-do-you-do” game for long enough to know that people often choose one of two options when they obtain this piece of information: 1) shut down the conversation, assuming that you are a peculiar sub-species of humanity called “religious” and are therefore some combination of uninteresting, untrustworthy, and weird; or, 2) launch into the story of their lives, including whatever theological speculations might happen to be on their minds. This guy, obviously, chose the second option. Read more
It’s not been a pleasant few weeks for our dear planet. Hurricanes in Texas, Florida, and the Caribbean, an earthquake in Mexico, monsoon floods in southeast Asia, and now wildfires ravaging my own little corner of southern Alberta. These are just the stories that are presently dominating our attention. It doesn’t take much digging beneath the headlines to encounter the uncomfortable truth that awful things are happening all the time all over the world, whether it’s nature venting its fury or human beings manufacturing and multiplying our own. These are indeed threatening days. Read more
Human beings spend a lot of time arguing about whether or not our beliefs are true. Even in these strange days where “I feel like” seems to have replaced “I think that” as the, ahem, ultimate trump card in a given dispute (how can you argue with a feeling?!), we still invest a fair amount of intellectual, emotional, and rhetorical energy into arriving at, and convincing others of what we believe to be true. Even amidst of the mountain of lies that can sometimes seem to overwhelm our socio-political discourse, the truth of the matter still seems to matter to us. Read more
In these hazy, lazy days of mid-summer, I find myself pondering the deep mysteries of wheelchair ramps. Naturally. Last night, our little church made the decision to move ahead with plans to add a ramp to our facility alongside a few other improvements to the foyer and entrance. Church business meetings and decisions about facility modifications do not tend to provoke much sustained theological reflection on my part. They probably should, but usually they don’t. Last night, however, I think I heard the voice of God. At a church business meeting, of all things. Read more
I spent part of this morning on sin. Not actively sinning, I should hasten to add, although I probably accrued a few transgressions before breakfast. But let’s leave that aside, shall we? Instead, I’d like to talk about a lecture that I watched today from the recent Mockingbird NYC Conference. It was called, “Hiding in Plain Sight: The Lost Doctrine of Sin,” and was delivered by University of Nottingham theologian Simeon Zahl. In it, Zahl described sin as a “diagnostic tool of great power.” We can’t make sense of ourselves, the world, or God without the category of sin. And yet, says Zahl, there is no theological assertion more likely to meet such resolute opposition among his students than this. Read more
“I have a complaint to make.” The comment was made by a member of our church who periodically drops in on me Tuesday mornings. The twinkle in his eye and the grin on his face signaled that this “complaint” was more of an observation or a conversation starter than an actual grievance. “We must have been the most “crossed” church around on Easter Sunday morning,” he said. “I counted at least four!” I thought back to our service and found that I couldn’t disagree. Read more
As human beings, we tend to want God on our own terms. We want what we want from God when we want it. We want God to validate our assumptions, our preferences, our view of how the world works or ought to work. We want to drape all of our aspirations and self-understandings and projects and identity constructions with divinity. Anne Lamott once remarked that one sure way to tell if you’ve created God in your image is when he ends up hating the same people you do. I suspect that the opposite is also true. I am suspicious when God ends up loving only and always the things that I do in precisely the ways that I love them. Read more
I am not in the habit of looking to the domain of theoretical physics for memorable images to aid in conceptualizing the nature of faith. This is because, a) I struggle to understand what theoretical physicists are talking about 90% of the time; and, b) Because of a), I console myself with the fiction that theoretical physicists are a mostly unimaginative lot who content themselves with equations and formulas and other math-y gibberish, and aren’t capable of producing metaphors that speak to the truth of people’s lived experience. And that I wouldn’t want to know what they’re talking about anyway. The fox and the grapes of Aesop’s fable and all that. Read more
I am usually quite suspicious of oft-repeated expression, “I’m spiritual but not religious.” Actually, “suspicious” might be putting it rather mildly. I have something bordering on a pathological loathing of this phrase. It’s possible that I have even visibly shuddered in disgust in the various contexts where this expression makes its predictable appearance. I usually encounter it in people who either refuse to consider church in the first place or who have left it behind for the usual assemblage of real or imagined grievances. Or people who can’t be bothered to think very hard about what they might believe or why but like the idea of seeming a bit deeper than they in fact are. Or people who imagine that they have grasped the deeper truth that all religions are inadequately and intolerantly pointing toward. Or people who like yoga. Or people who think that all religions are neat and cool and inspiring except for when they say things that don’t confirm what they already think. Or when they infringe upon personal liberties and preferences… or sleep habits… or weekend plans or… well, when they infringe upon anything, really. “I’m spiritual but not religious” very often seems to me to be among the more vacuous statements that a human could utter.
Oh dear. I did say that “suspicious” was putting it mildly, didn’t I? Read more
A bit of controversy around the celebrated author Joseph Boyden has been dominating headlines up here in Canada over the last little while. Boyden, whose books include Through Black Spruce, Three Day Road, and the Orenda, has become something of an indigenous celebrity in recent years. His novels draw from indigenous history (The Orenda, for example, was based on the interactions between the Iroquois and the French Jesuits in the seventeenth century). He has also been an enthusiastic advocate for indigenous self-determination, even serving last year as a honourary witness at the closing event of Canada’s Truth and Reconciliation Commission. Read more