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Posts from the ‘Theology’ Category

Nothing Can Separate       

I’ve been thinking often over the last few days and weeks about the last three verses of the magnificent eight chapter of Paul’s letter to the church in Rome:

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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The Jesus Lizard

After one of the warmest winters I can recall in southern Alberta, we were greeted on Easter Sunday with snow. So much for the springtime resurrection metaphors, I suppose.

Which is fine. I’ve never had much use for the resurrection of Jesus as a metaphor anyway. At least not as just a metaphor. As I read through the four gospel accounts of the resurrection last week, again and again I was struck by how utterly unprepared and bewildered and terrified the first witnesses were by this turn in the story. The early church was literally shocked into existence, dragged reluctantly and confusedly from an empty tomb into the landscape of new creation. I think those first witnesses would find all of our enlightened “resurrection as hopeful metaphor” language rather amusing. At best.  Hope was something they had pretty much abandoned, until it showed up, wounds and all, and stared them in the face. Read more

Impossible Stories

There was this radio program I was listening to today… They were interviewing some guy who was the executive director of a Christian relief organization who had spent decades in war zones and poverty and famine and disease… Some guy who had traveled around the world doing good in the name of God.

I was half paying attention when he told two stories. The first was about driving down the road in the aftermath of the Rwandan genocide, and seeing a four-year-old boy stagger out of the bush, malnourished, barely alive, having been without water for nearly two days. His parents and other family members had died. There was nobody with him. He was all alone.  Four years old. Read more

Sound Theology

Over the last few weeks, I have been mulling over an interesting passage from Marilynne Robinson’s fine novel, Lila. Reverend John Ames, an elderly Midwestern congregationalist preacher is in conversation with his much younger new wife Lila, who has come to find rest, shelter, and love after a brutally hard life full of abuse and neglect.  The conversation is about hell and the final judgment. Lila knows little of theology and metaphysics, but she has questions. Hard questions. How, she wonders, could the many people she has known who struggled and suffered so terribly on earth be made to suffer further in eternity because they didn’t become Christians? Who could believe this? She asks her husband how any of it could be true. Read more

Fear Never Gives Birth to Love

I’m in the middle of a pretty busy stretch right now, so the posts will probably be a bit thinner than usual over the next little while. I did, however, want to throw up a brief reflection on fear and love. This past weekend I spoke at a young adults retreat out in the mountains. In the sessions, I reflected on what it means to be “set apart” for Jesus and, more specifically, what it is that ought to set us apart as Christians. I tried to make the case that it is not the correctness of our theology or the devotion we have for Scripture or our ethics or any of the other things that we scramble to do or think to secure our own salvation, but our capacity for and willingness to give and receive love. Read more

Receiving a King

For I resolved to know nothing while I was with you except Jesus Christ and him crucified…

— 1 Corinthians 2:1

I’ve read these words from the Apostle Paul a number of times throughout the seasons of Advent and, now, Christmas. As is often the case when I read Paul, I find myself scratching my head, wondering why Paul says some of the things he does. I am pausing, in particular, on two words today, on this morning after we celebrated the arrival of the Christ child.

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God is a Lover

What is God like?

The question sounds simple enough, but the ways in which we explicitly and, more often, implicitly answer this question in our daily lives has profound effects upon nearly all that we are and all that we do. In many ways it is the question. And anyone who has spent even a small amount of time in churchy circles (and beyond) will know that there a truly bewildering array of toxic conceptions of God that people daily walk around with in their heads. Read more

Kingdom Conspiracy: Book Review

Scot McKnight has a bee in his bonnet. He’s been observing how the word “kingdom” has been used by Christians over the last few decades and he doesn’t particularly like what he sees. The word has become a kind of vaguely Christian (or not) catch-all term to describe generically good deeds that have a connection—sometimes strong, sometimes tenuous—to the ethical vision of Jesus of Nazareth. Rather than pointing directly to the biblical vision of a specific King and a kingdom with a specific people, it often devolves into little more than the baptizing of a liberal, western, democratic ethic from which Jesus could quite comfortably be subtracted. Read more

On the Necessity of Equivocation

A few days ago, the Prime Minster of Canada had this to say in an official statement about the latest eruption of violence in Israel/Palestine:

Canada is unequivocally behind Israel. We support its right to defend itself, by itself, against these terror attacks, and urge Hamas to immediately cease their indiscriminate attacks on innocent Israeli civilians.

There is much that could be said about this statement. Read more

Ruts and Ruins

I often hear some version or other of the well-worn argument that faith in God is for the weak, the intellectually deficient, the cowardly, the lonely, the marginalized and disenfranchised, or those staring down the prospect of death and grasping at something—anything!—to make their pain more bearable. The healthy, the strong, the educated and influential, the sane—these are imagined to have no need for such supernatural aids.  Religion is a crutch for those who can’t (or won’t) face life as it really is, in all of its starkness. Read more

Possibilities

In Jesus Christ God has promised to every human being a new horizon of possibilities— new life into which each of us is called to grow in our own way and ultimately a new world freed from all enmity, a world of love. To be a Christian means that new possibilities are defined by that promise, not by any past experience, however devastating.

— Miroslav Volf, The End of Memory

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I have many conversations with people who find it difficult to believe or people who barely believe or people who want to believe but can’t or people who are embarrassed to believe or people who look down in condescension at those who believe or people who are just bewildered that anyone could believe in something like God or resurrection or hope or any kind of future that is radically dissimilar to the present. This is the shape of our life and imagination in the post-Christian west. Read more

Transposition

Scripture is a gift. This has been affirmed by countless people in the Judeo-Christian tradition down through the ages. Not only affirmed, but demonstrated in the way that its words have been revered, preserved, and followed. But is is a very strange gift, full of unfamiliar modes of communication and stories that vacillate between the weird and the confusing and the often brutally violent. It is a gift that many in the twenty-first century world increasingly have little interest in accepting, both inside and outside of the church. Read more

We Start and Stop with Jesus… At Least We Should

Over the course of the month of May, the MennoNerds blogging collective that I am a part of has been reflecting upon how “Anabaptist distinctives” impact our thinking and living in the world.  A while back, fellow MennoNerd, Tyler Tully wrote a piece called What are Anabaptists? where he outlined three core Anabaptist convictions:

  • The centrality of Jesus above all things
  • The essential community/free church of confessing, baptized disciples
  • The prophetic and non-violent witness of God’s peace.

The challenge subsequently went out for all of us to write our own blog post on how these three convictions influence our own faith and practice. Read more

Canaanites

So I’m meandering down a dark street in Vancouver (I’m here for a conference), taking in the old streets where we used to live and work and worship, smelling the smells of spring, enjoying the sounds of the city, when I hear footsteps behind me. I turn and see a young man approaching me. I begin to walk a bit faster but I hear his pace quicken. I turn around again, all kinds of scenarios beginning to nervously take shape in my mind. I ponder increasing my speed again, but all of a sudden he blurts out, “Are you staying at the ____ house?” “Um, yeah,” I say, hesitantly. “Come with me,” he exclaims with a wide smile. “I’ll show you the way.”

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A Theology of Speaking Slowly

I listened to a man on the radio this morning. He had a dignified South African accent (most English-speaking accents sound “dignified” to Canadians). He spoke in deep, measured tones. He left frequent pregnant pauses in the conversation. His words virtually dripped with gravitas and significance. I imagined him leaning back in a big black chair, hands assuredly folded,  secure in the knowledge that his was a voice worth listening to, worth waiting for. He voice confidently proclaimed, “it is worth standing in the silences between what I have said and what is yet to come.” Read more

“I Am What Comes After Deserving”

 The news is bad today. But then the news is so very often bad.

Where to begin? Violent conflicts in the Ukraine, Syria, the Central African Republic, and so many others grind wearily on, with all the predictable innocent pain and suffering that drags along in the wake of tired, old, struggles for power. A volcanic eruption in Indonesia displaces more than 100 000 people. There is political unrest in Egypt and Venezuela. There are the places that we need only name to know that there is bad news: Afghanistan. Iraq. North Korea. Iran. Haiti. And all of this bad news takes place while our eyes are mostly fixed upon a very expensive extravaganza for the rich  at a resort on the Black Sea.

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“You Should Take Care of Your Theologians”

I was in a social setting recently where someone introduced me as a “theologian.” I smiled weakly, fraudulently, unsure quite how to respond. I was flattered, of course. “Theologian” sounds so much more impressive and loaded down with scholarly weight than “pastor” or certainly “blogger.” But while I am well-practiced in fraudulence and generally quite inwardly pleased to have my ego stroked, I have never been particularly good at accepting compliments. So instead of a simple straightforward “thank you,” I awkwardly umm-ed and ahh-ed whilst turning a strange shade of pink and staring at my feet, and mumbled, Ah, well, you see, I’m not really a theologian… I’m at this little church… I have this little blog… But, um, thanks… that’s nice of you to say… even though it’s not technically true… but, yeah, um, thanks. 

Very eloquent, I know. A real theologian would surely have had a more coherent and articulate response than, well, than whatever that was. Read more

The Meaning of Life

“Would you be interested in coming to give a short talk to a group of high school/university students?” The question came a few weeks ago and, as is my customary practice, I enthusiastically agreed without giving so much a passing glance at my calendar. How hard could it be, right? “What would you like me to talk about?” I asked. “Well, we’re wondering if you can speak on the topic, ‘What is the meaning of life?’” The meaning of life. Right. 

This was followed by period of awkward laughter and dumb silence on my part. Not terribly inspirational, I wouldn’t think.  Read more