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Posts from the ‘Theology’ Category

Memory Serving Reconciliation

So how does the future non-remembrance of wrongs suffered inform the way in which we live in the here and now? By showing how reconciliation reaches completion: a wrongdoing is both condemned and forgiven; the wrongdoer’s guilt is canceled; through the gift of non-remembrance, the wrongdoer is transposed to a state untainted by the wrongdoing; and bound in a communion of love, both the wronged and the wrongdoer rejoice in their renewed relationship. In the here and now this rarely happens—and for the most part should not happen. In a world marred by evil, the memory of wrongdoing is needed mainly as an instrument of justice and as s shield against injustice. Yet every act of reconciliation, incomplete as it mostly is in this world, stretches itself toward completion in that world of love. Similarly, remembering wrongdoing now lives in the hope of its own superfluity then. Even more, only those willing to let the memory of wrongdoing slip ultimately out of their minds will be able to remember wrongdoing rightly now. For we remember wrongs rightly when memory serves reconciliation.

Miroslav Volf, The End of Memory

Remembering Evils Rightly

I suppose at some point every student of theology has their own “pet theologian”—someone who they think just “gets it” in such a profound way, and who has such a knack for explaining things in a coherent, cogent, and compelling manner. Usually, of course, they also happen to share one’s own theological outlook, or to have proven instrumental in shaping it. While I typically find this kind of “groupie” mentality a little distasteful (“I’m a Barthian,” “I’m an Augustinian,” “I’m with N.T. Wright…”), I’m starting to think that if I were to pick one theologian who is currently exerting considerable influence upon the way that I think, it would be Miroslav Volf. Read more

The School Play

Well, today is a big day for our kids—Nicky in particular. Today, their kindergarten class is putting on two performances of their play entitled “Celebrate You and Me.” Nicky is the emcee for this play, and has been working very hard on his lines for the past couple months. He has something like seven mini-paragraphs that he has to deliver in between each song in the play. Claire also has a speaking part, but it’s “just” the recitation of a tortured excerpt of existential poetry (I’m not kidding!) in the middle of a song about wanting to belong. Read more

But Why, Daddy?

The other day one of the moms from our kids’ kindergarten class asked me for some “pastoral” advice about how to deal with what was for her son, the traumatic discovery that everybody dies (this discovery came via the film Charlotte’s Web). I fumbled and mumbled my way through some explanation of how we try to teach our kids that God is ultimately going to reclaim and redeem the world of our present experience, validating all that is good and true etc. My response may or may not have been adequate, but I was reminded of some of the questions that arose when our kids recently encountered death. One of their preschool friends was tragically killed in a traffic accident last year, and I remember being surprised (and heartened) by their bewilderment—even outrage—that such a thing as death should occur. Read more

To What End, Ethics? (II)

A few final thoughts about The Ethical Imagination

Somerville concludes her reflections upon how and why we must find a well-grounded basis for a shared ethic with a plea for a return to “past virtues for a future world.” Our humanness ought to be held in trust for future generations—in other words, we have an obligation not to radically alter, through our various technologies, the essence of what it is to be human. Trust, courage, compassion, generosity, hope—these are all thought to be vital components of thinking and acting ethically in a context where human beings possess unprecedented capabilities to alter what it means to be human. Read more

The Elephant in the Room

More on Margaret Somerville’s The Ethical Imagination

For those who remember, Somerville’s project is to argue for a shared ethic based on what she terms “the secular sacred” (a term that I continue to have reservations about). I read her take on “truth” a couple of days ago and while my initial reaction was somewhat negative, I now find myself wondering if there may be some pragmatic merit in what she says. Read more

Appropriately Gnostic

Evil is in the news again. This week’s tragedy in Virginia, the seemingly endless stream of death and destruction that comes out of Iraq, the recent tsunami in the Solomon Islands… these things always force us to acknowledge, again, that our world is not as it ought to be. Read more

A Different Kind of Easter Message

Easter is the season for celebrating Jesus and what his death and resurrection accomplished for the world. It seems to be one of those times of the year when everyone who has some nominal identification with the Christian tradition finds their way back to a church service. Apparently, even some members of the Toronto Maple Leafs have taken an interest in churchgoing and prayer during this, the most important period of the Christian calendar, in the hopes, I presume, that God is as concerned that the New York Islanders lose tomorrow as they are. Read more

To What End, Ethics?

One of my philosophy professors at the University of Lethbridge once said something to the effect that all higher education is, in some form or another, about learning how to read a book, and the farther I have gone in my academic journey, the more I have realized the truth of this statement. I have actually found blogging about the books I read to be a helpful way of learning how to do this, both in terms of processing them more fully, and learning how to articulate their arguments more adequately through the discussions that sometimes follow. So, having said that, on to what’s currently distracting me from my studies… Read more

Comb-Overs and the Kingdom of God

I’m bald.

I thought I would start with a frank admission of the fact that my own head is, shall we say “sparsely populated” lest anyone think that in what follows I am poking fun at a segment of the population for which I have no affinity. I’ve probably been shaving my head at least since I was twenty-five, so I feel the pain of and stand in solidarity with all those men out there for whom combs and shampoo represent hazy memories of a distant and beautiful past… Read more

Does Jesus Make a Difference?

Well I’ve returned to Peter Rollins in the last couple of days, and it seems that I’m not quite done musing on this guy’s ideas (well-intentioned promises to the contrary). Forgive the overlap and repetition that will undoubtedly occur in what follows, but I do feel that it is important to wrestle with ideas such as the ones Rollins is advocating. He is a thinker who is certainly committed to taking the postmodern challenge to faith and epistemology seriously; however I wonder if he sometimes goes farther than either faith or philosophy requires him to. Read more

Something about Forests and Trees…

Well, this really is a head-scratcher for me. This morning I came across this truly baffling article in the New York Times. Leaders of several conservative Christian groups have apparently drafted a letter with the expressed purpose of attempting to dissuade the Washington policy director of the American Association of Evangelicals, Rev. Richard Cizik, to stop speaking on the problem of global warming. Read more

The Possibility of Disinterested Love

I’ve posted a few reflections on Peter Rollins’ How (Not) to Speak of God in the last couple of weeks, and I alluded to some views of his which might find their way into a post at some time. Well that time is now. Rollins has some interesting ideas about how human beings are to love in response to God—ideas that I am having some difficulty going along with (I promise this will be my last post about this book, so maybe you can humour me for a while longer…). Read more

Truth Telling

I’ve finished reading the “theory” part of Peter Rollins’ book that I brought up in a previous post and I have to say that it was a bit of a mixed bag for me. There are times when Rollins is really insightful, and offers a genuinely illuminative way of looking at or understanding the nature of faith. At other times, I was completely baffled at why he would introduce certain ideas into his scheme. I’ll post about the latter another time… Read more

Bonhoeffer II

Just wanted to post a brief follow up to a discussion Dale and I have been having on the prominence of the resurrection vs the incarnation vs the crucifixion. In a previous post, I had reacted against Peter Rollins’ claim that our faith ought not to depend on the triumph or victory of the resurrection. At issue is where we ought we to locate the primary significance of the redeeming work of Christ. Read more

Hypernymity?

I’m currently reading through a little book by Peter Rollins called How (Not) to Speak of God. Rollins seeks to lay out some of the theory and praxis behind the movement known as the “emerging church,” and in so doing attempts to re-emphasize what is sometimes referred to as the “apophatic” strand of Christian tradition. Put briefly, this tradition sees God as so radically transcendent that it is more appropriate to speak of him in terms of negation—what he is not—because all of our positive statements fail to capture his essence, and communicate only our own understanding of God. Read more

Strange Days II

My post about the jarring experience of attending a Regent chapel which highlighted the monstrous evils that plague our world followed by a celebration of the blessing of a new library generated a surprising amount of interest. As the discussion seems to have drawn to a close, and I’m not sure people will be checking back, I thought I would highlight the most recent comment. Personally, I was greatly encouraged to hear from this man, and am thankful not only for his generous contribution toward the building of the library that I now enjoy, but that he took the time to describe what goes on behind the blessings that people like me wonder endlessly about. It was instructive and inspiring to see that these incongruous experiences need not be paralyzing—there are people out there whose “lives have theological outcomes” in important and commendable ways.

Preferred Futures

I thought I would throw out some thoughts about a book I read last week and this morning’s church service. Last week, a good chunk of my bus time was spent reading a book I picked up for a couple of bucks at a used bookstore on Broadway. Albert Camus’ The Outsider was an interesting read, but one that left me feeling a little bewildered, somewhat annoyed, and deeply saddened by the bleak outlook on life it portrays. Read more