Jul 2
Our summer travels have taken us back to Vancouver Island where we have spent the last three days reconnecting with dear friends and enjoying the spectacular beauty of the west coast. Our first few days have been full. We were barely off the ferry and we were off to a lovely wedding celebration. Then, yesterday we had the opportunity to worship with the church we called home for three years. It has been good to be back.
A few weeks ago, someone who has been worshiping at a Mennonite church for nearly a year, and who had no prior exposure to or experience with Mennonites, remarked to me that, while they had deeply appreciated their time with the community, it seemed to them that Mennonites were basically people who did lots of good stuff and liked to do things together. It is a common enough sentiment. Many expressions of Anabaptist faith can come to seem like little more than an ethical system designed to produce Christ-like behaviour and character with little, if any attention, paid to the indwelling presence of Christ and the ongoing power of the Holy Spirit in the life of the believer. Read more
You shouldn’t judge someone until you have walked a mile in their shoes.
The phrase is often consigned to the dustbin of well-worn clichés, even if most of us would basically agree to the sentiment it is attempting to express. Behind every destructive or harmful or just plain irritating behaviour or set of behaviours that we seek to “correct” in others is a human being with a story. Rather than resorting to judgment and easy labels (“addict,” “psycho,” “loser,” etc), we ought to take time to get to know the story behind the behaviour—to make some attempt, however minimal, to understand the journey that has led someone to where they are now. Read more
I’ve been a part of a number of interesting and often painful conversations over the last few days, many of which relate—directly or indirectly—to the problem of evil and whether or not there is a coherent way to think about and respond to this from a Christian perspective. These subjects of these conversations have covered a head-spinningly wide range—from the reality of war and poverty to systemic injustices to painful realities of everyday life and relationships. In every conversation, old, old questions lurk in the shadows: “How can God allow this? How can I believe that God is good and loves his children in light of ____? What am I supposed to do, as a person of faith, in light of all this evil?” Read more
We have a tendency to want to create a God in our own image who we can then emulate.
These were the words of Perry Yoder, professor emeritus of the newly renamed Anabaptist Mennonite Biblical Seminary, at a theological studies conference put on by Mennonite Church Alberta that I have been attending in Calgary over the past few days. We have been talking a lot about how we read the Bible—about the presuppositions that inform our interpretations, about how our various traditions dispose us toward certain possibilities, about what to do about seemingly irreconcilable texts, and myriad other issues around reading and understanding Scripture. Including, as the quote alludes to, the constant temptation to read Scripture with an eye toward the God we expect (or would prefer) to find. Read more
Over the course of the five years or so that I have been maintaining this blog, it has been interesting to observe which topics spark conversation and which do not. If I were to hazard a guess, I would say that if there is one topic or theme that has tended to generate the most comments and/or traffic over the lifespan of this blog, it would be something related to doubt—whether the role doubt plays (or can play or ought to play) in the life of faith or the role doubt has played in the rejection of faith. Read more
I haven’t been writing much over the past week or so due mainly to the demands of settling back into “real” life after my trip to Colombia, as well as dealing with a persistent bug that seems to have followed me home from South America. Even though being sick is no fun, there are blessings here too, for I have had found myself with much more time for reading than normal! One of the books that I have been reading over the past week or so, as I continue to reflect upon and process what I saw and learned in Colombia, is Walter Wink’s Engaging the Powers: Discernment and Resistance in a World of Domination. Here’s a quote I am mulling over today as I think about the reality of five million internally displaced people in Colombia: Read more
Late last year, someone involved with Mennonite Central Committee (MCC) here in Alberta approached me about the possibility of taking part in a “pastors learning tour” to Colombia in the spring of 2012. Initially, I was a little hesitant. I didn’t really have the resources to consider international travel and I wasn’t sure about the security situation in Colombia. I was, of course, very interested in the opportunity to travel and learn more about a country I know little about, but still, the trip seemed like a bit of a longshot to me when I was first made aware of it. Read more
Part of last weekend was spent in Calgary at a provincial gathering of Mennonite churches and organizations where our time together was focused upon the theme of “Delighting in Scripture.” It’s a very pious sounding theme, isn’t it? Good Christians are supposed to love the Bible, aren’t they? It sounds like something we should all be doing all of the time. It calls to mind impressions I had in my childhood that if you were a follower of Jesus, you couldn’t wait to read your Bible and eagerly did so whenever the opportunity presented itself.
It’s mid-afternoon and it’s been one of those scattered, disjointed days. Office equipment malfunctioning, the seemingly constant pinging of email, several conversations about how to do this or that better, and what the church ought to consider doing, and what a healthy church looks like, and not getting my sermon done, and thinking ahead to a funeral for a friend tomorrow, and how are we going to get the kids to their various activities tonight, and don’t forget to stop at the bank, and remember to call so-and-so about such-and such, and, and, and…. Read more
Apparently John Piper has, in a recent address delivered at a pastors conference, added his voice to Mark Driscoll’s in advocating a more “masculine Christianity.” Driscoll, of course, created his latest storm of controversy in an interview with British radio host Justin Brierley a few weeks back, when he said, among other things, that there were no good Bible teachers in the UK, and that the reason that churches were struggling was because they were led by women. The implication was that if churches across the pond would just “man up” and start letting men lead, and stop wallowing in effeminate religion, the “results” (i.e., more churches that look like Driscoll’s ) would come. An interesting theory, to be sure—a little light on context and cultural awareness, and, well, reason, but there you go. Muscular, manly Christianity is, apparently, the cure for what ails the church. Read more
I always enjoy Kim Fabricius’s theological “doodlings” over at Faith and Theology. He’s got a real talent for coming up with short, punchy, provocative statements that are invariably theologically insightful and interesting, and amusing to boot!
Today’s post is well worth a quick visit. Here are a few of my favourites: Read more
This past Sunday evening was our children’s Christmas program. It was a wonderful and wonderfully diverse production. From pre-schoolers playing “Silent Night” on hand bells to high schoolers’ strumming “Jesus Messiah” on electric guitars, to little Marys and Josephs in housecoats and shepherds and angels and botched candle-lightings and memorized poems and rousing renditions of familiar carols, it was a delightful collection of parts that contributed to a marvellous whole. Read more
A number of conversations and experiences over the last few days have me thinking about the Bible and how we use it. Maybe “lamenting” would be a more appropriate word. The Bible is, regrettably, a book that has throughout history proved eminently usable and abusable. Read more
One of the “joys” of driving around town with my kids has been my forced reacquaintance with top-40 radio. For some reason, my children don’t seem to appreciate listening to CBC Radio One, and it usually takes approximately thirty seconds of time in the car before we’re bouncing along down the highway to the latest offering from whatever band or artist is currently enjoying/milking their moment in the sun. It’s been remarkable to hear the many different ways in which the same four chords and the same two or three themes can be employed to produce an astonishing amount of truly abysmal music. Read more
A few years ago, I remember taking one of those online “spiritual gifts” tests with several co-workers. Needless to say, I am fairly suspicious of these sorts of things in general and particularly when they claim to be discovering something as open to abuse, misunderstanding, and misappropriation as spiritual gifts. I have always been of the opinion that spiritual gifts are the kinds of things that are discovered in community via the wisdom of mature Christians, not as a printout generated by responses to a handful of formulaic online questions. Read more
During my time in the Canadian Conference of Mennonite Brethren Churches, one of the issues that generated a fair amount of interest and controversy was that of the nature of the atonement. I have devoted a number of posts to this topic over the last few years (see the”Atonement” category at the bottom of this page), and have found the atonement debates simultaneously stimulating (it’s just a flat-out interesting theological issue) and frustrating (we have not always been able to talk about this matter as civilly as we ought to). It is an issue that continues to generate considerable conversation, whether within Mennonite circles or in the larger church body. Read more
One of the questions I have come to dread over the years is the “so what do you do for a living?” question. It’s not that I am ashamed to be a pastor, it’s simply that very often the discovery that I am “religious” can be something of a conversation-stopper. Pastors are strange creatures, to be sure, and many people seem unclear about what to do when encountering one outside of their natural habitats (i.e., a church). At the very least, disclosing that I am a pastor often makes the conversation instantly stranger, as people either a) hastily and awkwardly change the topic; b) begin to laboriously and not altogether coherently demonstrate how they are religious too; c) explain why they don’t go to church anymore; or d) stop talking altogether. Read more
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Rumblings 