Nov 22
A number of conversations and experiences over the last few days have me thinking about the Bible and how we use it. Maybe “lamenting” would be a more appropriate word. The Bible is, regrettably, a book that has throughout history proved eminently usable and abusable. Read more
Last night I attended the last of a three night lecture series hosted by a local church where my former professor, John Stackhouse, was speaking about the problem of evil. Of course, there is no “solution” to the mystery of evil and suffering—no rational explanation that explains what pain and waste and evil are doing in a world presided over by a good and merciful God. All theodicies leave holes. Read more
My trip to the mailbox this afternoon was rewarded with a very curious artifact courtesy of the folks at Amazing Facts Ministries. A gleaming red poster with a sinister looking multi-headed creature emerging from the sea, and a sultry woman with a cross around her neck and a chalice in her hands provided the backdrop for the following headline:
God’s self-giving goodness and his determined commitment to rescue and redeem his creation were demonstrated two thousand years ago on a Roman cross. This is the guiding conviction that animates Mark Baker and Joel Green’s exploration of the meaning and scope of the atonement in the second edition of Recovering the Scandal of the Cross: Atonement in New Testament and Contemporary Contexts. Read more
A fairly healthy number of my academic pursuits over the years have been devoted to some form or another of apologetics—a rational “defense” of the faith, whatever that might mean. Indeed, a quick glance at my blog archives yields a similar conclusion. So many words spent clarifying, unpacking, rephrasing, rehabilitating, or somehow defending God or belief in God or Christian practice in a post-Christian context. So many hours devoted to abstract ideas, theological constructs, “metanarratives,” worldviews, and “plausibility structures” within which to locate or give expression to Christian belief. So many pages about what I see to be the inadequacies of modern atheism. My attitude toward the general project of apologetics has undoubtedly changed and (hopefully) deepened over time, but I have always been inclined toward logic and reason and arguments and making some kind of rational sense of faith. Read more
Conversations with a few friends over the last little while have got me toying with the idea of attempting a half-marathon later this year. I have taken a few halting steps (literally and metaphorically) towards this goal in the last few days, but it remains to be seen if these will be sustained. It’s not hard to jog for a few kilometres in the midst of what has been a glorious Alberta summer, but when the cold and the wind make their inevitable appearance? Well, let’s just say that my resolve will likely face a more formidable test. Read more
“The more scientifically literate, intellectually honest, and objectively sceptical a person is, the more likely they are to disbelieve in anything supernatural, including god.”
So begins a video compilation sent by a friend yesterday, assembled by British medical doctor Jonathan Pararajasingham, and consisting of clips of 50 academics talking about their views on God, religion, and the afterlife. One suspects, from the quote at the outset, that there will be little diversity of opinion forthcoming and—34 minutes or so later—this suspicion is certainly validated. The smart people have unanimously spoken: Religion is for the weak and the uninformed. God is a myth. This world is all there is. Get used to it. Read more
May 2
The conversation taking place on my previous post—specifically the comment referring to open theism—has got me thinking about some of my writing and reflection I did on the topic during my university days. I spent an entire undergraduate thesis under the supervision of a self-described “atheistic Jew who is angry with God” advocating open theism as a response to the problem of evil. Read more
Last night, we had a drama group performing at our church (unenviably, on the same night as game seven of the Canucks/Blackhawks series!). Through a series of sketches, the group skillfully and humorously walked us through the basic contours of the biblical narrative—creation, fall, redemption—climaxing, of course, with the resurrection and the hope of new creation. One of the ideas that stood out to me during the dialogue in an early scene which depicted God deliberating with one of his angels about what and how to create, was that in creating human beings, God took a risk. Read more
Every Wednesday in my neck of the woods, a handful of guys get together to talk and pray about God, life, work, marriage, and whatever else happens to come up before breakfast. One member of our group is a lawyer, and today we got on to the topic of justice and the irregular and inconsistent nature of its application in the Canadian system. To cite just one example (among a handful we talked about), there were back to back court cases where hunting an animal out of season resulted in a (much) more severe punishment than a clear cut case of spousal abuse. Amazing. Read more
Mar 16
In light of what’s going on in Japan, the theological controversies dominating the headlines these days can seem fairly trivial (to put it mildly), but I did want to post an intriguing quote from William Willimon’s Why Jesus? I’m not terribly interested in the question of whether or not Rob Bell believes in a hot (or long) enough hell to satisfy the demands of this or that understanding of orthodoxy, but I am, and have always been, very interested in (and dependent upon) the “relentless divine reach” of Jesus: Read more
While I am increasingly growing bored, annoyed, alarmed, and bemused by the furor around Rob Bell’s new book and the universalism it may or may not betray, I did want to pass along an excellent post that a friend sent me this morning. I think that Jason Boyett is identifying a very important point about the nature of Scripture and how it relates to the theological positions we hold, whatever they might be: Read more
Today was an odd day in the blogosphere. It seemed like every third post that came through the reader had something to say, or linked to someone else who had something to say, about Rob Bell’s forthcoming book Love Wins, and whether or not Bell has placed himself beyond the pale by declaring himself to be a universalist (you can start here, if you like, and follow the link trails). Like nearly everyone else offering commentary on this book, I have not read it. The main reason for this is because the book hasn’t been released yet, which makes the hysteria around what it might say even more grimly amusing. It’s interesting to observe how threatening some people find even the possibility that Bell might not believe in a very specific conception of hell. Read more
From the “interesting things I’ve come across over the last week or so but haven’t had time to post about” file, comes Vancouver Sun religion columnist Douglas Todd’s latest piece on the increasing polarization of religion in Canada. The sociological data is in, and apparently we Canadians (and West Coasters, in particular) are increasingly abandoning the “ambivalent middle” when it comes to questions of faith. Whether it’s the existence of God or the nature of religious observance, we’re either really for it or really against it. Read more
Four years ago, as I was nearing the completion of my coursework at Regent College, I somewhat naively signed up for a seminar on the life and thought of German pastor/theologian Dietrich Bonhoeffer. My only exposure to him to that point had been his famous book The Cost of Discipleship (a book whose title in German, I would soon discover was simply Nachfolge, or Discipleship. The change has been made in Augsburg Fortress’s republishing of the definitive collection of Bonhoeffer’s works). I had read this book in my early twenties, but my recollection of its themes was unimpressive, to put it mildly. Read more
A short article from The Economist has me thinking about thinking this morning. The article offers a brief review on James Miller’s Examined Lives: From Socrates to Nietzsche, and asks the question, “Can philosophy inspire a way of life?” The answer, at least in the book, seems to be, “not really.” Read more
So Advent has come and gone and with it, the liturgical theme of “waiting” for God. Every year, we rehearse the story, we light the candles, we read the Scriptures, and we wait for the Christ child. Every year, we are told, Jesus comes to us anew. Every year, our waiting ends on Christmas day only to begin again next year. Waiting, it sometimes seems, is endless. Read more
On my walk home from work yesterday, I listened to part of a lecture on the nature of science. The speaker was very matter-of-factly talking about matters of cosmology, describing the forces that contribute to the ongoing operations of the cosmos, the relationship between the sun and the moon and the earth, and the general picture of how life is produced and sustained on this big chunk of rock rotating “as on a spit” around a fiery ball. Throughout the portion I listened to on my walk, the speaker’s voice barely changed in its tone. You could never have guessed that he was speaking about some of the most profound mysteries the human mind has ever approached. He could have been reading the instruction manual on how to clean my barbecue, for all his voice gave away. Read more
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