Feb 12
I’ve been out in Winnipeg this week attending a pastor’s conference on faith formation in a secular age. At one point during yesterday’s proceedings, the keynote speaker, Andrew Root, asked a couple of gut-level questions—questions that most of us feel on some level or another, but rarely name so bluntly. Why does faith formation seem so hard in this time and place? Why does it feel so hard to be a pastor in this time and place? Read more
I’ve long held a fascination with doubt and unbelief. As a child, I wondered why some people believed in God and some didn’t. It was unsettling to me that it was possible to “read” existence in such radically different ways and with, at least so I thought at the time, with such dire consequences for getting one’s reading wrong. Read more
The early days of January are a quite natural slice of time for taking stock, personally, professionally, relationally, existentially. These are the days when we are encouraged to cast an evaluative glance in the rear-view mirror and to look purposefully ahead to what may yet be. These are the days of making resolutions that we will almost certainly break, but I suppose we can’t be faulted for that. We are wired for hope and newness and possibility. We don’t know what to do with ourselves, it seems, unless we’re expecting more from ourselves, others, and the world. Read more
As I mentioned in my previous post, one of my favourite songs each year around this time is Come Thou Long Expected Jesus. There are endless versions of it, of course—this year, I’m enjoying Future of Forestry’s take on the grand old hymn—but I’m at least as drawn to the lyrics as any particular rendition of it. There are few songs that convey the depth of human longing and the beauty of the Christian hope like this one. Read more
Like many, I’ve been watching the comedy series The Good Place over the last few years. The show is set in a heaven-ish place designed as an afterlife reward for, well, good people. It’s a show that actually manages to tackle some fairly weighty conundrums of moral philosophy (What is the nature of goodness? How is it achieved? What does it say about us that we so naturally understand life as an arena for moral scorekeeping) in a fairly interesting way. I’ve not yet watched the last season (hurry up, Netflix!), but so far, it’s been entertaining fare. Read more
I don’t know, I guess I kinda just feel like something’s missing in my life… you know how people talk about that God-shaped hole or whatever…?
The person on the other end of the phone was young, a member of the disappearing (in church circles) and much-coveted millennial demographic. I was initially taken aback. I had been anticipating a riveting morning of responding to emails and doing a bit sermon prep while a blizzard raged outside. But wait, what’s this? A spiritually sensitive young person calling a church to ask halting questions about God, meaning, life?! It’s the kind of scenario that many pastors assume doesn’t really happen anymore. Except, well, maybe to other pastors in other places with bigger churches. Read more
Lord God, you love us, source of compassion
These words provided the restorative refrain near the end of a Taizé service I attended with our local L’Arche community on Tuesday evening. Over and over again, we sang. Lord God, you love us, source of compassion. Until it was drilled down into our bones. Until the words wore down our defenses and settled into our souls. Until we could just about believe this most incredible of things.
We are loved. I am loved. By God. Read more
I’ve been pondering connections between David Bentley Hart and Nirvana this afternoon. As in, the band, not the state of blissful detachment from desire and suffering. Apparently, psychologists have discovered that our musical tastes begin to take shape as early as age thirteen or fourteen and by the time we’re in our early twenties these tastes are locked into place pretty firmly. One study indicated that “popular songs released when you’re in your early teens are likely to remain quite popular among your age group for the rest of your life” and that many of us stop listening to new music entirely after around age thirty-three. This probably explains why I struggle to appreciate the throbbing, migraine-inducing EDM that drifts up from my son’s corner of the basement. Read more
A thought experiment for your Tuesday afternoon.
Scenario A: You’ve been experiencing pain. Maybe it’s arthritic knees or chronic migraines or the fallout from an injury. You go to your local clinic. The building is sterile and clean. It is filled with all kinds of humming machines, urgent activities, and the myriad accoutrements of a modern, technologically advanced health care facility. Your doctor is well-groomed and wearing a white lab coat. On her office wall hang impressive-looking degrees from prestigious universities. She analyzes your symptoms, perhaps does an X-Ray or an ultrasound. Images are produced, diagnoses pronounced. Your doctor writes a prescription on official letterhead and sends you off to the pharmacy where you encounter a few more white lab coats, a bit more buzzing technological efficiency. Eventually, you depart with a sealed bottle of pills with detailed instructions on the label. Read more
Some fragmentary thoughts and observations on resilience accumulated over the course of the summer…
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I spent last weekend in Vancouver, BC where my wife was running a half marathon. She inexplicably enjoys running long distances on purpose and I enjoy drinking coffee and reading in between seeing her off and waiting for her at the finish line, so it’s a decent enough arrangement. Last weekend, however, things took an unexpected turn. Just under two miles in, she had a fall and landed hard on her shoulder. The pain, she said, was excruciating. No doubt. So, she naturally did what most normal people would do in such a situation, which is to say, she ran eleven miles with a grade three separation of her shoulder. Err… Read more
I went on a long walk last Friday. Seventeen kms or so, according to a map I consulted this afternoon, up and down a mountain. Not being a terribly proficient hiker and, consequently, not possessing a decent pair of hiking boots, I used someone else’s. Which (unsurprisingly) turned out to be a mistake. Halfway along my long walk, one heel had been rubbed pretty much raw. My hiking companion generously patched together a combination of gauze and duct tape to tamp down alongside the heel of my boot which enabled me to hobble the rest of the way up and back down on a hot summer’s day. Six days later, the heel is still a rather unsightly red. But the spectacular views of the Canadian Rockies were more than adequate compensation for the accumulated discomforts of my long walk. Read more
I periodically listen to the popular podcast This American Life, hosted by Ira Glass. It’s hit and miss, for me, like most podcasts, but very often it will at least leave me with a lingering thought, an itch or two worth scratching. In this week’s episode, “The Weight of Words,” it was the prologue that provided the aforementioned itch. Read more
Occasionally, if I’m feeling a least mildly provocative (or if I want to see if someone is actually paying attention), I will respond to the query, “So, how’s it going” with “Good enough.” Sometimes my conversation partner will steamroll on, assuming that I have answered with one of the expected responses (“good,” “well,” “busy,” etc.). But occasionally, they’ll pause and give me a sideways glance. That one word—”enough”—throws a bit of uncertainty into what’s supposed to be a relatively thoughtless bit of social lubrication. Enough? What does that mean? Is that code for “I’m not doing well?” Is it a joke? Good enough for what? Read more
I’ve had some interesting conversations (online and face to face) recently with people about psychology professor and blogger Richard Beck’s ongoing series on the need for a “post-progressive Christianity.” He’s covered some interesting terrain in the series thus far, everything from how progressives approach the Bible to the phenomenon of deconstruction to how they understand the role of the church and others. In each case, Beck describes how he has found progressive Christianity’s approach to faith insightful in important ways, but also lacking in others. Hence the need for a “post-progressive Christianity,” however much some of us might cringe at the introduction of yet another “post” into our cultural lexicon. Read more
Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. — Luke 6:30
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“Were you expecting two Muslim women at church this morning?” The question came from a curious church member yesterday morning about forty-five minutes before worship. I looked at her blankly. “Um, no, no I was not.” I had been just settling in to do the usual last-minute editing and printing of sermons and worship resources. It had been a full week in all kinds of ways and I was tired. I had been anticipating (i.e., desperately hoping for) a pretty straightforward Sunday morning. Alas, it seemed that a straightforward Sunday morning was not in the cards. Read more
Jesus makes his way from the Sheep Gate in Jerusalem around 33 AD to our city in 2019. Jesus can do this because Jesus is alive and because Jesus shows up behind locked doors and along roads to Emmaus and over breakfast with confused disciples. Also, because, well, Jesus is God. He walks around our city streets to see what he will see. Read more
To be a pastor is to regularly encounter people who find faith difficult. (It’s also to regularly encounter people who you suspect might find faith too easy, but that’s another post). There are all kinds of people in the post-Christian West whose faith kind of hangs by a thread. It retains a bit of nostalgic affection for Christian ethics, perhaps, and it craves the community embodied and offered, however imperfectly, by the church. It might even have an appreciation for mystery and a dim recognition that this life can’t be all there is. But it can often seem like not much more than a kind of half-hearted and undemanding openness to possibility. It’s a long way from deep conviction and bold faith in the great creeds of orthodox Christian faith. All that talk of virgin births and resurrection from the dead and judgment is too much to stomach. And so, faith often coasts along on the fumes of memory and vague longing, coughing and sputtering until it stalls on the side of the road. Read more
I spent part of this morning packaging and delivering bread. Every three years, the Mennonite-ish churches in our area pool their time, talent, and resources to organize a relief sale for MCC (the relief and development arm of our denominations). And every three years, a friend in our church uses our church kitchen to bake bread for the sale. Like, a lot of bread. Like, three hundred and fifty loaves of bread. He arrives at 4:30 in the morning, turns on CBC radio, and works until late afternoon. Sourdough, whole wheat, muesli, raisin, white… The list goes on and on. He told me that this year he’s been doing push ups for three months to prepare for the physical toll of kneading and rolling dough. It had never occurred to me that you might need to train to bake bread. But then it would never occur to me to bake three hundred and fifty loaves, either. Read more
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Rumblings 