Jan 20
Our community is in the middle of a four-week sermon series on the nature of the gospel. We are discovering that “the gospel” is an expansive and inclusive thing—perhaps much bigger and deeper than many of us have considered it to be at various points along our journeys of faith. The gospel is good news that goes far beyond individual souls and their eternal destinies, and has implications for all of life and all of the world. Read more
One of the questions I have come to dread over the years is the “so what do you do for a living?” question. It’s not that I am ashamed to be a pastor, it’s simply that very often the discovery that I am “religious” can be something of a conversation-stopper. Pastors are strange creatures, to be sure, and many people seem unclear about what to do when encountering one outside of their natural habitats (i.e., a church). At the very least, disclosing that I am a pastor often makes the conversation instantly stranger, as people either a) hastily and awkwardly change the topic; b) begin to laboriously and not altogether coherently demonstrate how they are religious too; c) explain why they don’t go to church anymore; or d) stop talking altogether. Read more
God’s self-giving goodness and his determined commitment to rescue and redeem his creation were demonstrated two thousand years ago on a Roman cross. This is the guiding conviction that animates Mark Baker and Joel Green’s exploration of the meaning and scope of the atonement in the second edition of Recovering the Scandal of the Cross: Atonement in New Testament and Contemporary Contexts. Read more
Summer sermons in our community have been focused on the parables and sayings of Jesus. I’ve not been present for the whole series, but have enjoyed the challenge of preaching from these bracing, disorienting, reorienting stories over the last few weeks.
This week, my text is Matthew 18:21-35—the famous passage where Jesus instructs Peter on the new math of forgiveness. Read more
Feb 25
Two of my projects this week have been working on an article on suffering and the sovereignty of God, and preparing a class for this Sunday on the varieties of approaches to the problem of evil. Consequently, I’ve been raiding the bookshelf over the last few weeks in order to reacquaint myself with some of the authors and ideas that I leaned on more heavily during my university and grad school days. Read more
On Sunday I preached from Revelation 21:1-6—a passage that I would guess is among the more well-known and well-loved in all of Scripture. It speaks of a new heaven and a new earth where the old order of things has passed away. No more tears, no more death, no more pain… It is a world that seems too good to be true. It is a world that scarcely resembles the reality that Revelation’s first hearers/readers were familiar with. Or that we are familiar with. For as long as it has been around, there has been a disjunction between this text and the lived reality of those who read it, hear it, and hope for what it promises. Read more
In my previous post I admiringly reflected upon my son’s instinctive willingness to forgive and wondered what the world might look like if more people adopted this strategy. One commenter justifiably inquired as to the limits of forgiveness—if it really ought to be as “reckless” as I was recommending. His challenge to me was as follows: Read more
Moving to and setting up in a new place can be a stressful time. There is lots of assembling things, moving them around, running around buying this or that miscellaneous item, returning said item when it doesn’t fit or work as you expected it to, etc. Several consecutive days of this can leave one feeling a bit tired and, well, short-tempered. When you combine parents who are preoccupied with setting up a house with kids who are getting less attention than they are normally accustomed to, you have a recipe for frustration. Read more
I suspect that many do not share my interest in topics such as the problem of evil, the rise of neo-atheism, and whatever else I tend to post on ad nauseum. So if any are exasperated or wondering why I keep referring to the same topics and the same authors over and over again I can only plead, in my defense, that in the middle of researching a cluster of subjects one tends to filter almost all of what one sees and hears through that grid. I anticipate that someday—some glorious, eschatological, post-thesis day—my horizons will broaden; but until that day… Read more
So how does the future non-remembrance of wrongs suffered inform the way in which we live in the here and now? By showing how reconciliation reaches completion: a wrongdoing is both condemned and forgiven; the wrongdoer’s guilt is canceled; through the gift of non-remembrance, the wrongdoer is transposed to a state untainted by the wrongdoing; and bound in a communion of love, both the wronged and the wrongdoer rejoice in their renewed relationship. In the here and now this rarely happens—and for the most part should not happen. In a world marred by evil, the memory of wrongdoing is needed mainly as an instrument of justice and as s shield against injustice. Yet every act of reconciliation, incomplete as it mostly is in this world, stretches itself toward completion in that world of love. Similarly, remembering wrongdoing now lives in the hope of its own superfluity then. Even more, only those willing to let the memory of wrongdoing slip ultimately out of their minds will be able to remember wrongdoing rightly now. For we remember wrongs rightly when memory serves reconciliation.
Miroslav Volf, The End of Memory
I suppose at some point every student of theology has their own “pet theologian”—someone who they think just “gets it” in such a profound way, and who has such a knack for explaining things in a coherent, cogent, and compelling manner. Usually, of course, they also happen to share one’s own theological outlook, or to have proven instrumental in shaping it. While I typically find this kind of “groupie” mentality a little distasteful (“I’m a Barthian,” “I’m an Augustinian,” “I’m with N.T. Wright…”), I’m starting to think that if I were to pick one theologian who is currently exerting considerable influence upon the way that I think, it would be Miroslav Volf. Read more
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Rumblings 