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Behind Closed Doors

There was this fight, you see, with all the wicked words dripping with sarcasm and spite, all the refusals to understand, all the tiny, incremental decisions to hurt and refusals to love in the ways that love actually matters. It was ugly, as fights tend to be, and it ended with the slamming of doors.

These closed doors, they speak so loudly and abrasively. They speak of hurt and stubbornness and ignorance and regret. They divide and they separate, closing us off from each other, ruling out possibility. They mock us as we stare blankly, angrily at them, willing them to open, wishing there was a rewind button, wishing words could be unsaid and actions could be undone. Read more

Religious Professionals

I was driving my son to guitar lessons the other day, trying to keep up while he talked a mile a minute. I was only half listening (shameful, I know), but in one of his stories I caught the word “priest.” This isn’t a word he uses often, and my curiosity was piqued. I’m always curious about how my son understands the weird and wonderful contours of the church/religion-land that his dad happens to inhabit. I think my world is a bit of an oddity to him. He knows that I read books and talk to (and at) people, that I busily bang away on my laptop, writing sermons, writing articles, writing, writing, writing. But I sometimes think he wishes I had a more respectable job. Like building things or selling things or fixing things or growing things… things you can see and touch in the real world. Or teaching zombie apocalypse preparedness courses. You know, something useful. Read more

Realism, Interrupted

Sometime between Good Friday and Easter Sunday, I happened upon an interesting article called “Abandon (Nearly) All Hope” by Simon Critchley over at the New York Times philosophy blog. As the title might indicate, the author has little use for hope—at least in the way that it is conceptualized and applied in popular discourse. Hope is useful for little else than selling things to uncritical consumers or manipulating people into believing in all kinds of fanciful things for which there is no evidence. Critchley advocates Thucydides and Nietzsche as more worthy examples to emulate than the sellers of hope that we flock to by default. These thinkers understood that hope is for the weak and the easily manipulable, not for clear-thinking pragmatists. They understood that any meagre hopes we might be justified in embracing must be realistic. Read more

Three Times

So we have arrived at the Thursday before the Friday before the Sunday that changed the world. One of this morning’s readings in the prayer-book I use was the scene where Jesus is sentenced to death in the twenty-third chapter of the Gospel of Luke. It is, of course, a sad scene. The light of the world is handed over to the greedy and murderous hands of an angry mob. The Son of God gives himself away to those who don’t know what they are doing. Read more

The Resurrection of Jesus (Gil Dueck)

I read the following words this morning on a Christian publication’s Facebook feed:

Easter is a notorious time for skeptics to launch attacks on Christianity. Christians should be ready to respond to skeptical arguments.

I confess that the way this is worded makes my skin crawl. “Calling all Christians, the skeptics are coming! Easter is nearly upon us, and it’s time to roll up our sleeves and defend the resurrection!” I’m sure Jesus would be so pleased.  

Having (grouchily) said that, I have always taken the words of 1 Peter 3:15-16 very seriously: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” We tend to major on the “always be prepared” part and minor on the “with gentleness and respect” part, but that’s probably another blog post for another time.

At any rate, because Easter is a time where these questions tend to come up, and because the resurrection is the reason for the hope that I have, and NOT because I think Christians should be arming themselves for fiery combat with the skeptical hordes at the gate, I submit to you the following piece on the resurrection that was written by my brother Gil a few years back. It is important, in these lightly informed and noisy times, to at least make sure we know what we’re talking about when we defend or attack the resurrection of Jesus Christ. Read more

Fences

Spring seems to have finally, laboriously, tentatively, intermittently have sprung here in southern Alberta, so I spent my day off yesterday on a motorcycle ride. The glorious first ride of the year. My dad and I meandered south through the small predominantly Mormon towns that dot the landscape between Lethbridge and the American border before crossing the Milk River ridge and heading west. Then it was through the Whiskey Gap and then a tour along the brown snow-flecked foothills in the shadow of the majestic Rocky Mountains. After a quick stop for lunch we turned back north through the Blood Reserve before the final turn east to arrive back home in time for the kids to be get home from school. It was a lovely ride—clear blue skies, relatively warm temperatures and, best of all, little wind to speak of. Read more

You Don’t Know What It’s Like

One day, three conversations.

1. I’m at a function where my job is to give a short devotional and prayer before the meal. Pastor-y stuff. You know. I’m trying to be witty, disarming, light. I make some throwaway comment about how I know we’re all hungry and that the soup smells good, but please won’t you just spare 5 minutes or so for the presence to descend? I do my thing. Appreciative smiles, all around. Let’s eat. Read more

One Body, For All the Wrong

I sometimes think of strange things on the way to work. Today is April 8, 2014. Yesterday it was 20 degrees Celsius here in southern Alberta. This morning it is snowing. This seemed somehow wrong to me as I was driving down the highway this morning. Yesterday the window was open. Today the defrost is on and there is snow on the hood of my car. Yes, this is very wrong indeed.

As I was pondering the deep and mysterious wrongness of southern Alberta weather patterns, I began to wonder about other wrong things in our world. I began to wonder about how many things are said, each day, in our communities, cities, nations, and world, that are wrong. How many factual errors? How much sloppy and inaccurate reporting? How many people pronouncing upon things they know little about? How much of noisy chatter in Internet-land is simply misinformed and incorrect? How are we able to wade through all this wrongness and still function?   Read more

A Theology of Speaking Slowly

I listened to a man on the radio this morning. He had a dignified South African accent (most English-speaking accents sound “dignified” to Canadians). He spoke in deep, measured tones. He left frequent pregnant pauses in the conversation. His words virtually dripped with gravitas and significance. I imagined him leaning back in a big black chair, hands assuredly folded,  secure in the knowledge that his was a voice worth listening to, worth waiting for. He voice confidently proclaimed, “it is worth standing in the silences between what I have said and what is yet to come.” Read more

All That Life Threatens to Steal

I read an article this week about the death of handwriting and how a whole generation of kids will grow up with bad to nonexistent penmanship skills due to the proliferation of technological devices that they master before their tenth birthday. I read another one about how we retain far more of what we write when use pen and paper rather than laptop and tablets. And then I read yet another article about how wireless technology was giving us cancer and generally rotting our brains. Feeling appropriately despondent about the state of our wired and technologically dependent world, I said to myself, “very well then, pen to paper it is.” My handwriting, as you will see, is truly abysmal (I’m old enough that I can’t even blame the Internet for my inadequacies), but hopefully it is legible nonetheless. Believe it or not, this is the result of me writing extra slowly.

I wrote the following reflection sitting in a dumpy coffee shop with an old notebook after visiting a dear saint walking through the fog and sadness of the valley of the shadow. Read more

Broken Along the Way

I had planned to be in Edmonton today for the seventh and final national event of the Truth and Reconciliation Commission of Canada, but a combination of an unexpectedly clogged schedule and yet another batch of bad weather in the winter that refuses to die means that I am, instead, watching the events on my laptop on this snowy spring morning.  The opening ceremonies are taking place right now—the prayers, the speeches, the parade of dignitaries across the stage.  It’s all very good, but the audio’s not great, so my mind is drifting.

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How Things Work in the World of (Mostly) Rich Western Christians

It seemed like every time I ventured into the wonderful world of social media today, I was greeted by a new salvo from one side or the other of World Vision’s recent yes-we-do, wait, no-we-don’t position on whether or how they will hire gay Christians to work in their organization, with all the predictable bleating and threatening and pulling of support (in response to both decisions) echoing around the corners of evangelical Christian-dom. It was all very sad and pathetic, and mostly it just made me embarrassed to be a Christian.

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Faith is Change

A few days ago, we got together with some good friends to share and to pray. These are people we have, in some cases, known since we were teenagers. When we were younger and flush with spiritual fervour and the optimism of youth, we would get together like this more frequently, praying for revival, for victory and blessing, for change, for all kinds of wonderful things that we believed lay just around the bend.

We’re a bit older now. Maybe even a bit wiser. If nothing else, life has left its mark on all of us, in the wide variety of ways that life always does. We have had to negotiate the death of parents and others we love, we have watched relationships fracture and fragment into divorce and separation, we have participated in the elations and agonies of parenting, we have negotiated the challenges of infertility and adoption, we have struggled with physical health concerns, vocational anxieties, and crises of faith. We have seen, in short, that life is a mixed bag, and that faith is not (and has never been) some kind of inoculant from the pain of living.

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A Gift is for Giving

This past weekend, we were privileged to have Cheryl Bear from the Nadleh Whut’en First Nation community in northern British Columbia as a special guest here in Lethbridge at both our Mennonite Church Alberta Annual Assembly on Friday and Saturday, and at our morning worship service on Sunday.  The timing of the event was significant here in Alberta, as the Truth and Reconciliation’s final national event will be taking place in Edmonton this week (Mar 27-30).  Cheryl is gifted musician and storyteller, and it was delightful to both hear from and get to know her over these short few days.

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Two Hands

I notice her standing in line at the café. She’s young, attractive, and has an easy smile. Everything about her appearance screams confidence and self-assurance. She’s dressed stylishly, I suppose, a little bit provocative or edgy or something (as if I knew a thing about style). She turns toward me and I notice her shirt. It’s tight and black and it has what looks like a Jack Daniels logo on the front. But it doesn’t say “Jack Daniels.” It says, rather, in bold, bracing white letters, “100% PURE ATHEIST.” Underneath, in smaller letters, “Two hands at work for good in the world are more useful than a thousand folded in prayer.” I sigh, almost audibly. I would have preferred Jack Daniels. Read more

The “Self-Aggrandizing Fairy Tale” Upon Which We All Depend

Earlier this week I turned the last page of Joseph Boyden’s highly acclaimed third novel, The Orenda, recent winner of CBC’s Canada Reads and, to the great consternation of many, long listed, but not shortlisted, for the prestigious Giller Prize. It is, as many have said, a remarkable book about the seventeenth century Huron-Iroquois wars in what is now Eastern Canada, and the French Jesuit colonial missionary enterprise that inserted itself into the mix. It is gripping, insightful, heartbreaking, and, yes, at times almost unspeakably violent.

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Love Finds Us

Lent is a time when we talk often about “wilderness experiences”—about times when things are hard, when God seems absent, when we seem disoriented or stressed or lonely or bored or anxious or whatever. “The wilderness” becomes a kind of placeholder for an experience or set of experiences that happen to us. A season we must endure or grow through, a challenge we must rise to, a test we must pass, a necessary part of the journey of faith.

I think this is mostly an appropriate way to use wilderness language. Mostly.  Read more

Expectations

My daughter and I are driving in the slushy muddy mess of a mid-March southern Alberta thaw. We’re on our way to swimming or piano or some other busy kind of thing. “I wish it would rain,” she says, looking out the window. “Things are so dirty and brown out there right now. I remember when it rained in British Columbia, and everything would be clean and green.” We drive in silence, wishing it would rain.

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