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Why God Won’t Go Away: Book Review

In the summer of 2006, I had just completed my first year at Regent College, and was looking for a few interesting summer courses to accelerate my degree.  When I sat down to my first class with Prof. Alister McGrath on Christian Apologetics—a course that spent a lot of time on the ideas of Richard Dawkins—I had no idea that a few months later The God Delusion would hit the shelves, kick starting a half decade or so of fairly lively debate in the Western world on questions such as the existence of God, the role of religion in public life, and the nature of belief.

I also had no idea that a year later I would be getting very well-acquainted with Messrs. Dawkins, Hitchens, Harris, and Dennett, during my Masters thesis attempting to locate the phenomenon of the new atheism as a response to the problem of evil.  I pulled the finished copy down from my bookshelf today, blew the dust off, and reflected on the ironic fact that sixteen months of my life and seemingly countless hours of research and writing resulted in this curious artifact with a blue cover bearing my name on it that perhaps less than ten people have actually read in its entirety.  Such is the fate of these projects, I suppose…

At any rate, the new atheism has been back on my mind over the last week or so as I paged through Prof. McGrath’s latest apologetic contribution called Why God Won’t Go Away: Is the New Atheism Running on Empty?  Of course, anyone with even a passing familiarity with the new atheism and the seemingly endless responses it spawned will be familiar with McGrath.  He has written extensively on modern atheism (see here, for a start), and fairly directly in response to the “Four Horsemen” of the new atheism (Dawkins, Dennett, Hitchens, and Harris), whether through his books and articles, or on the debate circuit.  He has become something of a “new atheism expert,” I suppose, so it’s not surprising to see that he is still at it.

McGrath has always been very measured and comprehensive in his approach to the new atheism.  In such works as the unfortunately named The Dawkins Delusion, McGrath patiently and insistently pushes against the flawed understandings of the nature and task of science and reason, the history and motivations of human violence, and the nature and grounding of truth and ethics on display in the new atheist corpus.  McGrath is good at this, and his books are, for this reason, a great service to the church or anyone who wants to wrestle with these kinds of issues and questions.

But if one of McGrath’s consistent critiques of the new atheism is that there’s nothing very “new” about it, then it has to be said that there’s nothing very new in Why God Won’t Go Away, either.  It’s not immediately clear to me why this book was deemed necessary. McGrath makes the same points he has made elsewhere about the nature of science, the same points about the problem of justifying truth as a normative value on materialistic presuppositions, the same points about the many and varied motivations for human violence around the world, and the same points about the existential naiveté of the new atheism.  These are all very good and necessary things to say, but he (and others) have said them before, and quite clearly and competently.

The only thing genuinely new about Why God Won’t Go Away, I suppose, is that it offers a kind of “where do things stand today” component.  McGrath does a good job of taking our western cultural temperature, and assessing just how influential the new atheism is/has been.  Not surprisingly, the picture isn’t a very flattering one for the new atheism.  Whether it is the limited influence of atheist organizations such as the “London Brights,” or the intemperate infighting of new atheist blogs and websites (e.g., the controversy surrounding 2010 restrictions on the “Dawkins Forum” on the Web site of the Richard Dawkins Foundation for Reason and Science), McGrath argues that the new atheism is a phenomenon that seems to have enjoyed (and milked) its moment in the sun and is now mostly running on fumes.

At one point in Why God Won’t Go Away, during a chapter on the rationality of beliefs, McGrath has this to say:

Human logic may be rationally adequate, but it’s also existentially deficient.  Faith declares that there’s more to life than this.  It doesn’t contradict reason but transcends it.  It elicits and invites rational consent but does not compel it.

I think McGrath is absolutely right.  There may be more atheist salvos to come in the not-too-distant-future—from the “Four Horsemen” or others—but for my part, it is the “existential deficiency” of the new atheist worldview that has limited and will continue to limit its broader cultural influence.  McGrath’s writing, whether his earlier work or this most recent volume, consistently and compellingly points to adopting a “thick” enough worldview to account for the wide range of beliefs, behaviours, questions and longings that matter to human beings.

I commend Why God Won’t Go Away, specifically to those new to the debate and controversy around the new atheism, but also to anyone looking either to better understand the new atheism as a cultural phenomenon, or to critically evaluate the new atheist vision of reality.

I received a copy of Why God Won’t Go Away courtesy of Booksneeze’s review program.

4 Comments Post a comment
  1. Jean-Francois #

    What a load of crap, new atheism? its atheism that is all, a non-belief in god, and its biblical teachings, And dont go tell me. well what about morals? Morals are human nature, that have evolved and are evolving with us primates, I do meditation and Spiruel voyages that are mind blowingly deep. but no traces of a god there, completly and only my mind, since life is only experience true the mind.

    You talk about atheism runing of fumes, but the poles are showing that atheism is a growing thing since people are not scared to show their true thoughts any more, since the rise of internet, many atheists have showed their faces and their minds, and not many have fallen to the arguments of Creationists or religious people, quite the contrary, Atheism is strong and geting stronger day by day, when people learn more and more about the facts, and the truth, not the bullshit that they have been indoctrinated on.

    In the end the rational will rise and the end of religion as whe know it, will fade away, thank you internet! And just to add , Many atheist are actualy very spirituel people, in the sence that they experience the beauty of life and the mysteries of the world, self realisation in this life, the only one whe have, is a true spirituel and physical journy!

    But still no God there!

    Peace!

    August 8, 2011
    • Hard to know quite where to begin with this… While I admire your zealous faith in reason (and the internet), I would push back in a few areas.

      First, which polls are you referring to when you say that atheism is growing? There is a large body of sociological research that points to the exact opposite conclusion—that despite the confidence of the 20th century that religion would die away and “the rational will rise,” this simply is not happening. Peter Berger is just one of a number of prominent academics who confidently predicted the demise of religion in the 1960’s and has since admitted that this was wrong. Secularization simply is not happening to the extent that many assumed or predicted it would. The research indicates that religion is alive and well around the world, particularly in the global south.

      Correspondingly, atheism simply does not represent as large a percentage of the population as many would have us believe. According to one study from Baylor University (in 2007, during the days when the work of Dawkins, Hitchens, etc was most prominent), only 4% of Americans explicitly defined themselves as atheists. Of course, atheism could be assuming a more prominent public role, or atheists might be making their voices heard in unique ways these days, but it certainly seems premature to say that atheism is rising in the way that you indicate here. Perhaps more reason (and internet) will fix this, but right now it seems like a rather small minority.

      Second, no one is arguing that atheists do not or cannot experience beauty/mystery/self-realization, or “mind blowingly deep” experiences, etc. The question is (and has always been), are these experiences consistent with their worldview assumptions. Lots of people do and believe all kinds of things based on ideas that are wrong or only partially right (including Christians!), after all. The question isn’t, “are atheists able to have certain experiences or desires or to behave in certain ways?” The question is, “do these experiences, desires, and behaviours fit consistently within their chosen worldview?”

      August 9, 2011
  2. Jean Francois, what rational, material purpose inspires meditation? What scientific method advocates meditation as a necessary process? And lastly sir, why would a materialist seek to conduit with the immaterial presence of himself or his God?

    Peace to you also.

    August 9, 2011
  3. Thank you for the thoughtful review, Ryan.

    August 25, 2011

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