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Posts from the ‘Indigenous Issues’ Category

You Don’t Know Me

He sits over in the corner of the little restaurant on the #3 highway that a friend and I sometimes meet at to talk about God, life, pastoring. He is wet and dirty, just like the weather outside, a ball cap pulled down over long black hair, a wispy moustache straining and stretching over snarling lips. He’s agitated, clearly. He’s equally clearly very, very drunk. He blurts out incoherent words every now and then. Sometimes he pounds on the table. One time when I look over he’s leaned forward, face down on the table. It looks like he’s passed out or fallen asleep. I so desperately wish that he wasn’t an Indian, that he wasn’t providing greedy ammunition for all the toxic stereotypes that swirl around our area. But he is. And he is. Christ have mercy. Read more

Something Like the Grace of God

Whenever I drive through the reserve, I’m always struck by how little seems to have changed over the last thirty years. I remember coming to play hockey here as a kid, remember how it seemed like a different world to me. And it kind of was—and still is, at least taken at face value. The windswept barren prairies in the shadow of the Rocky Mountains, the haphazard housing, the run down buildings that dot the the side of the road as we enter and leave the tiny town, the signs of poverty and chaos, the ominous billboard as you enter warning of the fentanyl crisis, urging indigenous youth to say no to drugs—“The drug dealers don’t care about you, they just want your money!” There was a recent article in the local paper saying that tribal police were considering requiring visitor permits for anyone coming on to the reserve in an effort to curtail the impact of the drug trade. If you’re going to the reserve with a narrative of hopelessness in your head, it won’t be hard to have it confirmed. Read more

The Single Story

In 2009, Chimamanda Ngozi Adichie delivered her famous TED talk entitled, “The Danger of a Single Story” which discussed the problematic nature of reducing human beings and cultures to a single narrative. She talked about negotiating her own African identity in cultural contexts that often only countenanced a single narrative of what it meant to be “African.” For so many, Africans were poor and they were victims (of corruption or famine or war or some other combination of circumstances). This was just what it meant to be African. There was no room for anything else in the story. No room for an African who wasn’t poor or a victim or in need of Western aid. No room for her. Read more

Marking Identity

A bit of controversy around the celebrated author Joseph Boyden has been dominating headlines up here in Canada over the last little while. Boyden, whose books include Through Black Spruce, Three Day Road, and the Orenda, has become something of an indigenous celebrity in recent years. His novels draw from indigenous history (The Orenda, for example, was based on the interactions between the Iroquois and the French Jesuits in the seventeenth century). He has also been an enthusiastic advocate for indigenous self-determination, even serving last year as a honourary witness at the closing event of Canada’s Truth and Reconciliation Commission.  Read more

An Ordinary Sunday

Midway through last week, someone encouraged me to periodically attempt something like modern “retellings” of Jesus’ parables during my sermons. In other words, rather than drily “explaining” the stories Jesus told, just try to tell the story in a new way. So, I gave it a shot yesterday. These stories are based on Luke 18:9-14, the famous parable of the Pharisee and the tax collector. What follows is, it should be noted, a work of fiction, even if it is obviously informed by various stories and experiences I’ve encountered along the way. Read more

Sky

I spent thirteen or so hours this past week driving under the summer prairie sky. Saskatoon was the location of our Mennonite national church’s biennial gathering which I combined with a visit with my brother and his family. It’s a long drive and very flat. It’s the kind of drive that is easy to dread, particularly in winter months when the roads are bad and the landscape is bleak. It’s a drive I’ve done often enough but it’s not one that I’ve ever particularly relished. This time, however, the sky almost literally took my breath away. Golden yellow canola beside wavy green barley fields stretched out under this vast canopy of pillowy cloud and brilliant blue. Or, when the weather turned, spectacular scenes of dark, brooding masses of cloud. The sky seemed alive. Even when it looked threatening and portended fierce rain, it was a kind of strange comfort. It was the kind of sky that puts you in your place. There was a vast unchangeableness about it. It seemed the kind of sky that nothing could go wrong under. Read more

Kings of Our Own

For the last few days, I’ve been sifting through the mental notes and impressions collected during my time spent last week at the final event of the Truth and Reconciliation Commission in Ottawa and the NAIITS (North American Indigenous Institute of Theological Studies) 2015 Symposium near Chicago. In many ways, I have been feeling that there’s not much to say beyond what I’ve said in previous posts about previous trips with similar themes. Or, at any rate, that I’m unable to put newer or better words to the ones I’ve already come up with. The pain and injustice of Canada’s history of Indian residential schools has been well documented, after all. Is there any point in adding to the noise?  Are there new insights to be gleaned or windows through which to see these matters? Read more

Shared Room

Near the conclusion of his remarks about the final recommendations of the Truth and Reconciliation Commission yesterday, Assembly of First Nations Chief Perry Bellegarde offered the following challenge to non-indigenous people: Make room.

Make room in minds and hearts for new ways of understanding and relating to indigenous people. Make room for conceptions that go beyond “drunk” or “lazy” or “entitled” or “pagan” or any of the countless other stereotypes about indigenous people that not only still exist in the broader culture, but flourish. Read more

Ronnie Otter

I’m spending the first part of this week in Ottawa for the closing ceremonies of the Truth and Reconciliation Commission of Canada, the long journey that began in 2008 with the government of Canada’s official apology for residential schools, and which will culminate tomorrow when the commission releases a summary of its six-volume final report. After that, it’s off to the Chicago area for the NAIITS 12th Annual Theological Symposium. It promises to be a full and stimulating week.

I confess, though, that after one day of the TRC I am feeling mostly just exhausted. Read more

Wednesday Miscellany

At any given moment, I have around half a dozen half-written blog-posts and/or fragmentary ideas lying around collecting dust in my “drafts” folder. Sometimes these turn into full-length pieces. Sometimes they just forlornly sit there for months on end until I either get sick of looking at them OR forcibly wrench them into a “Miscellany” post. Today, it’s the latter. 🙂

Here, then, my latest assemblage of ideas about totally unrelated topics… Read more

Unlearning

Last night, our family went to see a drama performance called “New Blood” that was held at the local university as part of their “Native Awareness Week” celebrations. The show was put together by high school students from Strathmore, AB, a small town near Calgary and bordering the Siksika Nation, a member of the Blackfoot Confederacy. Through music, drama, drumming, and dance, the students told the life story of Vincent Yellow Old Woman (the current chief of the Siksika Nation), including his time spent in residential school as a boy, and the later recovery of his Blackfoot culture. It was a moving portrayal of the many losses experienced by indigenous people as a result of colonialism, as well as a stirring call to hope, forgiveness, and love. Read more

On Contamination

We do a lot of driving in our family. Driving to volleyball, guitar, swim club, band rehearsal, grandma and grandpa’s, and on and on it goes. Many days it is in the car that some of the best, most important, and sometimes only conversations with our kids happen. Today my daughter and I were off to the doctor’s office for a routine visit and the talk turned to the trials and tribulations of teenage life. We talked about cyber-bullying, peer pressure, romantic dramas, sports, classroom dynamics, terrible teachers, and a whole host of other things.

We also talked about racism.

Read more

Three Girls (And an Orangey-Brown Dress)

Among the gleanings of my morning tour through Facebook land was the discovery that Tuesday, September 30 has been designated “Orange Shirt Day” by the Assembly of First Nations (AFN) here in Canada. Intrigued, I did a bit of snooping around and found the following explanation for the origin of the idea in an article at NationTalk:

Orange Shirt Day is an outcome of the St. Joseph Mission Residential School Commemoration Project and Reunion events that took place in Williams Lake, BC in May 2013. It stems from a story told by former residential school student, Phyllis Webstad, who had her new orange shirt, bought by her grandmother, taken from her as a six-year old girl. She spoke powerfully of how it seemed to her that nobody cared and, in this personal way, it speaks to the many harms experienced by children in the residential schools.

I have no orange shirt, alas, but the initiative has me thinking of a few recent experiences, and about three girls. Read more

Demons

I’m downtown for a lunch meeting, standing at a street corner… I look across the street, see his huddled frame lying against the side of the building… Lying there. On the street. A bed of concrete. Just lying there. Even from across the street, I can see that he has black hair, brown skin…

Is he sleeping? Passed out? Dead? Does anyone see him?

Car after car drives by, like so many priests and Levites.

Just another drunk Indian downtown… Read more

“We Dance the Same”

They’re sitting there in our church parking lot, staring out at the rain from inside their run down green Chevy Astro van. They showed up after church yesterday. Martin was looking for conversation, for help, for gas money to Calgary for a medical procedure, the usual. He’s aboriginal, around 55, dark glasses, long black hair, cowboy boots. The conversation meanders here, there, everywhere. “Am I late for the service?” he says.  “I wanted to get here for the service.”  It’s 12:10 pm.

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Fences

Spring seems to have finally, laboriously, tentatively, intermittently have sprung here in southern Alberta, so I spent my day off yesterday on a motorcycle ride. The glorious first ride of the year. My dad and I meandered south through the small predominantly Mormon towns that dot the landscape between Lethbridge and the American border before crossing the Milk River ridge and heading west. Then it was through the Whiskey Gap and then a tour along the brown snow-flecked foothills in the shadow of the majestic Rocky Mountains. After a quick stop for lunch we turned back north through the Blood Reserve before the final turn east to arrive back home in time for the kids to be get home from school. It was a lovely ride—clear blue skies, relatively warm temperatures and, best of all, little wind to speak of. Read more

Broken Along the Way

I had planned to be in Edmonton today for the seventh and final national event of the Truth and Reconciliation Commission of Canada, but a combination of an unexpectedly clogged schedule and yet another batch of bad weather in the winter that refuses to die means that I am, instead, watching the events on my laptop on this snowy spring morning.  The opening ceremonies are taking place right now—the prayers, the speeches, the parade of dignitaries across the stage.  It’s all very good, but the audio’s not great, so my mind is drifting.

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A Gift is for Giving

This past weekend, we were privileged to have Cheryl Bear from the Nadleh Whut’en First Nation community in northern British Columbia as a special guest here in Lethbridge at both our Mennonite Church Alberta Annual Assembly on Friday and Saturday, and at our morning worship service on Sunday.  The timing of the event was significant here in Alberta, as the Truth and Reconciliation’s final national event will be taking place in Edmonton this week (Mar 27-30).  Cheryl is gifted musician and storyteller, and it was delightful to both hear from and get to know her over these short few days.

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